Left-Wing Feminism in Britain and the United States from the Late Nineteenth Century to the Second World War

2016 ◽  
pp. 92-103
Author(s):  
Valerie Bryson
Urban History ◽  
1981 ◽  
Vol 8 ◽  
pp. 24-38
Author(s):  
Hartmut Kaelble

‘There is still a class of menials and a class of masters, but these classes are not always composed of the same individuals, still less of the same families; and those who command are not more secure of perpetuity than those who obey—At any moment a servant may become a master, and he aspires to rise to that condition’. This view of social mobility in North America by Alexis de Tocqueville in 1840 has been the predominant perception almost to the present. Only after the Second World War did two basically different arguments emerge. On the one hand, historians of social mobility in nineteenth-century American and European cities, such as Boston, Marseille, and Bochum came to the tentative conclusion that rates of upward social mobility were in fact higher in the United States than in Europe and that this was especially true for upward mobility from the working-class into non-manual occupations. In effect, their assessments corroborated the assertion which Tocqueville had made more than a century ago. The explanation for these differences, historians argued, was to be found in the values of the European working class: a strong traditional commitment to the occupational heredity, or the beginnings of class consciousness, kept European workers from using chances of social ascent into non-manual occupations much more than American workers. On the other hand, Seymour M. Lipset and Reinhard Bendix have claimed that social mobility becomes similarly high in all societies, once a certain degree of industrialization and economic expansion has been reached. The idea behind this argument is that rates of social mobility depend on economic development and changes of occupational structure, which both follow the same basic pattern in Europe and North America. Whilst the empirical evidence for this assessment depends on post-1945 studies of social mobility in America and Europe, there are grounds for projecting the argument back to the late nineteenth century. First, if economic development does lead to similar mobility rates, this effect should have emerged by the end of the era of industrialization. Secondly, studies of the trend of social mobility in the United States as well as in various European countries show the same long term stability of rates of social mobility since the late nineteenth century. Hence, if rates of social mobility were similar after the Second World War, and if the long term trend was similar too, mobility rates at the end of the era of industrialization cannot have differed much.


2011 ◽  
Vol 38 (3) ◽  
pp. 641-660 ◽  
Author(s):  
PETER M. R. STIRK

AbstractAlthough the Westphalian model takes many forms the association of Westphalian and sovereign equality is a prominent one. This article argues firstly that sovereign equality was not present as a normative principle at Westphalia. It argues further that while arguments for sovereign equality were present in the eighteenth century they did not rely on, or even suggest, a Westphalian provenance. It was, for good reasons, not until the late nineteenth century that the linkages of Westphalia and sovereign equality became commonplace, and even then sovereign equality and its linkage with Westphalia were disputed. It was not until after the Second World War, notably through the influential work of Leo Gross that the linkage of Westphalia and sovereign equality became not only widely accepted, but almost undisputed until quite recently. The article concludes by suggesting that not only did Gross bequeath a dubious historiography but that this historiography is an impediment to contemporary International Relations.


2021 ◽  
pp. 1123-1160
Author(s):  
Daniel Hedinger ◽  
Moritz von Brescius

This chapter provides an analytical overview of the German and Japanese imperial projects from the mid-nineteenth century to the end of World War II. It shows how Germany and Japan—two imperial latecomers in the late nineteenth century—redefined imperialism and colonialism in the first half of the twentieth century. In order to realize their dreams of a new imperial world order, both countries broke with what had come before, and their violent imperial projects turned out to be radically new and different. While Europe had never seen an empire like Hitler’s, the same is true of East Asia and the so-called Co-Prosperity Sphere during the Second World War. In the end, it was their wars for empire and brutal legacies that not only profoundly shaped their respective national histories, but also undermined the legitimacy of imperialism after 1945. The chapter, which focuses on a series of important moments from a trans-imperial perspective, highlights two points. First, it stresses that the German and Japanese empires had a shared history. Second, it shows that by their emergence as colonial powers, Japan and Germany first fundamentally challenged and later changed the very rules of the “imperial game” and the existing global order. Their histories are central to understand great power competition in the first half of the 20th century as well as the imperial nature of the World Wars.


Modern Italy ◽  
2017 ◽  
Vol 23 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Annalaura Turiano ◽  
Joseph John Viscomi

With Italy’s entry into the Second World War, Anglo-Egyptian authorities repatriated Italian diplomats from Egypt, arrested around 5,000 Italians, and sequestered both personal and business accounts. Italian institutions were indefinitely closed, including the Italian state schools. Hope for a future in Egypt among the roughly 60,000 Italian residents faded. The Salesian missionary schools, whose goal since the late nineteenth century had been to inculcate nationalist-religious sentiment in Italy’s emigrants, remained the only active Italian educational institution by claiming Vatican protection. As such, the missionary schools assumed a central role in the lives of many young Italians. After the war, these same young Italians began to depart Egypt en masse, in part driven by the possibilities opened up by their vocational training. Building on diplomatic, institutional and private archives, this article demonstrates how the Salesian missionary schools attempted and failed to integrate Italian immigrants into the Egyptian labour force through vocational training. This failure combined with socio-economic and geopolitical changes to propel Italian departures from Egypt, making emigrants out of immigrants.


1997 ◽  
Vol 30 ◽  
pp. 1-138
Author(s):  
Richard Charteris

The extent of the music holdings of the Staats- und Universitätsbibliothek, Hamburg, has never been revealed in print, and, except for a few recent publications dealing with a select number of its extant sources, there has been little comment about the losses it sustained during the Second World War (in 1919 the library's name was changed from ‘Stadtbibliothek’ to ‘Staats- und Universitätsbibliothek’, and in 1983 it acquired its present name ‘Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky‘). Prior to its dispersal and partial destruction during the Second World War, the Hamburg library's music collection compared favourably to other great music libraries of the day such as those in the Bayerische Staatsbibliothek, Munich, and the Bodleian Library, Oxford. That the Hamburg library now possesses only a small quantity of its original holdings is a cause for much lament, but since detailed descriptions survive of all its pre-War materials, musicologists are afforded some remarkable insights into its sources, many of which have escaped scholarly attention; the descriptions are found in a manuscript catalogue compiled by the brilliant nineteenth-century bibliographer Arrey von Dommer (1828–1905). Dommer's catalogue reveals that in the late nineteenth century the Hamburg library possessed an extensive amount of music, both printed and manuscript, and that its collection of British music, though smaller than its holdings of German and Italian music, was very significant—the richness of its British materials reflects the particular interest of the collector Friedrich Chrysander (1826–1901), from whom much of the library's music was obtained.


Costume ◽  
2019 ◽  
Vol 53 (1) ◽  
pp. 92-109
Author(s):  
Elizabeth Semmelhack

Since the invention of sneakers in the middle of the nineteenth century, women have been significant in both their production and consumption. 1 Despite this long history, women's relationship with sneakers has been complicated by larger issues ranging from dissonance between female athleticism and ideals of female desirability to issues of exclusion related to the overt hyper-masculinity embedded in modern sneaker culture. This article will focus on the sociological forces at play in the relationship between women and sneakers, predominantly in the United States and Britain, from the popularization of lawn tennis in the 1870s through to the start of the Second World War, a period in which exercise, morality and ideal femininity became redefined through the lens of ‘fitness’, by which was often meant preparedness for motherhood or attractiveness to men.


1990 ◽  
Vol 26 (3) ◽  
pp. 363-375 ◽  
Author(s):  
Marcel Sarot

In contemporary theology the doctrine of divine impassibility is a hot issue. The doubts about this doctrine in the present century have their earliest roots in British theology, where we can trace the passibilist tendency back to the last ten years of the nineteenth century. It received a powerful impetus from the First World War, and by the time the Second World War broke out it was almost generally accepted in British theology that God suffered. Since then this tendency has spread to the rest of Europe, notably to France and Germany, to the United States and to Asia. Although it cannot be denied that most of the theologians who explicitly state their views on divine impassibility, hold that this doctrine is to a greater or lesser degree false, the debate over this issue is far from closed. Recently Richard Creel published a thorough study in defence of divine impassibility, which, I expect, will prove quite influential. Apart from him some other theologians defend the doctrine as well. Moreover, the fact that many authors consider it necessary at present to write books and articles in defence of divine passibility also indicates that the truth of the passibilist position is not yet taken for granted by everyone.


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