Perseverance and Adjustment: On Weyl's Phenomenological Philosophy of Nature

2007 ◽  
pp. 173-194 ◽  
Author(s):  
Pierre Kerszberg
Keyword(s):  
Philosophy Of Nature ◽  
Phenomenological Philosophy

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

The Primacy of Experience

2019 ◽  
pp. 64-81
Author(s):  
Andrea Schiavio
Keyword(s):  
Ecological Factors ◽  
Assessment Practices ◽  
Flexible Systems ◽  
Phenomenological Philosophy ◽  
The Core ◽  
Learning Contexts ◽  
Grading Systems ◽  
Recent Developments ◽  
Core Issue ◽  
Event Based

This chapter explores a possible alternative to traditional “paper-and-pencil” assessment practices in music classes. It argues that an approach based on phenomenological philosophy and inspired by recent developments in cognitive science may shed new light on learning and help educators reconsider grading systems accordingly. After individuating the core issue in an unresolved tension between subjective-objective methodologies relevant to certain learning contexts, the chapter proposes a possible remedy by appealing to three principles central to “embodied” approaches to cognition. Such principles may help educators reframe cognitive phenomena (learning described as a measurable event based on “information processing”) in terms of cognitive ecosystems (learning understood as a negotiating and transformative activity codetermined by diverse embodied and ecological factors connected in recurrent fashion). Accommodating this shift implies transforming assessment practices into more open and flexible systems that take seriously the challenge of cooperative learning and phenomenological reflections.

scholarly journals On Russell’s 1927 Book The Analysis of Matter

Philosophies ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 40
Author(s):  
Said Mikki
Keyword(s):  
General Relativity ◽  
Quantum Mechanics ◽  
Building Blocks ◽  
Bertrand Russell ◽  
Important Work ◽  
Philosophy Of Nature ◽  
Foundations Of Physics ◽  
The World ◽  
Ordinal Space ◽  
Historical Fact

The goal of this article is to bring into wider attention the often neglected important work by Bertrand Russell on the philosophy of nature and the foundations of physics, published in the year 1927. It is suggested that the idea of what could be named Russell space, introduced in Part III of that book, may be viewed as more fundamental than many other types of spaces since the highly abstract nature of the topological ordinal space proposed by Russell there would incorporate into its very fabric the emergent nature of spacetime by deploying event assemblages, but not spacetime or particles, as the fundamental building blocks of the world. We also point out the curious historical fact that the book The Analysis of Matter can be chronologically considered the earliest book-length generic attempt to reflect on the relation between quantum mechanics, just emerging by that time, and general relativity.

Psycho-Physical Union: The Problem of the Person in Descartes

Dialogue ◽  
1983 ◽  
Vol 22 (1) ◽  
pp. 23-46
Author(s):  
Murray Lewis Miles
Keyword(s):  
Philosophy Of Mind ◽  
Philosophy Of Nature ◽  
Literal Sense ◽  
Point Of Intersection ◽  
The Mind

The problem of the person may be described as the crux of Descartes' philosophy in the fairly obvious literal sense that it is the point of intersection of the two chief axes of the system, the Philosophy of Nature and the Philosophy of Mind. The actual, if not professed aim of the former is the ousting of the occult powers and faculties of Scholastic-Aristotelian physics by the mechanical concept of force or action-by-contact. The chief tenet of the latter is that mind, whose essence is thinking, is clearly and distinctly conceivable apart from matter, the essence of which is extension. From this, by an illicit inference which need not concern us further, Descartes concludes that the mind is “really distinct” from matter, that is, a substance capable of existing apart from body in its own right. Where these two lines of thought meet, the problem of the person constitutes itself in the following manner.

scholarly journals Kritische Anthropologie?

2016 ◽  
Vol 64 (4) ◽  
Author(s):  
Hans-Peter Krüger
Keyword(s):  
Critical Theory ◽  
Philosophical Anthropology ◽  
Modern Society ◽  
Human Condition ◽  
Philosophy Of Nature ◽  
Pluralistic Society ◽  
Complementary Relationship ◽  
Negative Dialectics ◽  
Critical Anthropology ◽  
Communicative Theory

AbstractThis article compares Max Horkheimer’s and Theodor W. Adorno’s foundation of the Frankfurt Critical Theory with Helmuth Plessner’s foundation of Philosophical Anthropology. While Horkheimer’s and Plessner’s paradigms are mutually incompatible, Adorno’s „negative dialectics“ and Plessner’s „negative anthropology“ (G. Gamm) can be seen as complementing one another. Jürgen Habermas at one point sketched a complementary relationship between his own publicly communicative theory of modern society and Plessner’s philosophy of nature and human expressivity, and though he then came to doubt this, he later reaffirmed it. Faced with the „life power“ in „high capitalism“ (Plessner), the ambitions for a public democracy in a pluralistic society have to be broadened from an argumentative focus (Habermas) to include the human condition and the expressive modes of our experience as essentially embodied persons. The article discusses some possible aspects of this complementarity under the title of a „critical anthropology“ (H. Schnädelbach).

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