Our Mindfulness into Action (MIA) research includes indigenous practices in exploring the potential for developing reflective leaders. When conducting research, Flood (2006) describes the system thinking approach as having two components: system thinking and systemic thinking. Understanding the difference between these two influences would provide a more comprehensive understanding of this phenomenon (intangible) and how it relates to research. System thinking is objective (tangible). This objective data is measured by quantitative and qualitative research method approaches. On the other hand, systemic thinking is subjective (intangible) as in the case with our taken-for-granted assumptions, which in this dissertation are measured qualitatively. The power of effective problem solving not only involves efficiency (tangible data), but also evaluates perspectives. Scholars such as, Senge (1990) describes this involuntary habitual life as mental models, yet we continue to operate within “the Veil” (Du Bois, 1989). Peter Senge (1990) questions if we are prisoners of the system or prisoners of our own thinking. In his book “The Fifth Discipline” he describes mental models as deeply engrained assumptions, generalizations or even pictures or images that influence how we understand the world and how we take action. If we can identify our mental models, this information can help in appreciating the forces that are shaping reality and how we are part of those forces and therefore, we can in turn affect them. Identifying our mental models allows for a neutral ground where different perspectives can meet to find a possible solution to the issue at hand. As participants identify their mental models, we describe the data from a MIA exploratory study; this chapter develops in four dimensions: subjectivity (e.g. mental models), objectivity (e.g. behavior), inter-subjectivity (e.g., culture), and inter-objectivity (e.g. systems).