Economic Boom, Workers’ Literature, and Morality in the West Germany of the 1960s and Early 1970s

2019 ◽  
pp. 293-314
Author(s):  
Sibylle Marti
2019 ◽  
Vol 17 (3) ◽  
pp. 297-311
Author(s):  
Claudia Roesch

This article investigates the role of the West German family planning association Pro Familia in the abortion reform of the 1960s and 1970s. It examines the question of legal abortion from the perspective of reproductive decision-making and asks who was to make a decision about having an abortion in the reform process—the woman, her doctor, or a counsellor. During the early reform suggestions of §218 in the 1960s, Pro Familia supported the West German solution of allowing legal abortion only in medical emergencies. Opinions within the organization changed as leading members witnessed legalization in Great Britain and New York. The feminist movement and the Catholic opposition to legal abortion influenced positions in the reform phase of the 1970s. Meanwhile, Pro Familia put emphasis on compulsory pregnancy crisis counselling as aid in decision-making for individual women and a tool for putting a decision into practice. Throughout the reform process, Pro Familia continued to perceive legal abortion not as way to enable women to make their own decision but as a pragmatic solution to emergencies.


2016 ◽  
Vol 9 (2-3) ◽  
pp. 157-176
Author(s):  
Thomas Mittmann

This paper focuses on the effect of the religious sociology on the churches’ discourse of “secularization.” The research results refer to transformations within the Catholic and Protestant Church(es) in West Germany since the 1950s. At this point the purpose is not to give comprehensive insight into that topic. Rather, a few general trends are to be considered here. The secularization discourses within the West German Churches can be described as a periodization with three stages. In the period from 1945 to the late 1950s “secularization” was used to give an orientation after the devastating experiences of the Second World War. The concept was at that stage most understood in the classical meaning of a religious decline. “Secularization” was the mirror-image of past, present, and more importantly, the future. The chance of a religious revival on the one hand and the fear of a godless communism on the other hand were the main topics of the secularization discourse in the postwar period. In the 1960s we can find a kind of “theologization” of “secularization.” Based on the work of theologians such as Dietrich Bonhoeffer, Paul Tillich, and Friedrich Gogarten it was the aim to integrate a changed understanding of “secularization” in the sense of a necessary “Verweltlichung” or “Weltlichkeit” into a “modern” and future oriented church model. The churchly debate was influenced and inspired by the general politicization of the West German society. The third period began in the 1970s, but was fully developed in the 1980s. The secularization discourse followed the trend of a scientification of the Churches. The definition of “secularization” was more and more affected by sociological patterns and the theological dimension moved into the background. The churchly discussion benefited primarily from the extension of Church Sociology to Sociology of Religions. This impact of the “sociological moment” improved the future prospects of the Churches, as long as they were willing to adapt to modern society by changing their symbolic, ritual, and institutional form. Already, at the end of the 1970s the first indications of a changed perception of the significance of religion were seen. This also involved attempts to replace the theory of secularization with more plausible accounts of the future of religion.


2020 ◽  
Vol 9 (18) ◽  
pp. 112
Author(s):  
Susanne Vollberg

This article discusses health education through television in West Germany, with a focus on nutrition and physical activity. Public health initiatives on television contributed to the fitness boom of the late 1960s and 1970s that aimed to counterbalance post-war lifestyle changes within the West German population. The article uses individual TV programme formats and campaigns as examples to show that the 1970s marked the beginning of behaviour-oriented health education in West Germany. The ZDF health telemagazine Gesundheitsmagazin Praxis gave advice, for example on proper food and conveyed how the audience was increasingly requested to actively participate, in order to encourage health-conscious behaviour.


2003 ◽  
Vol 20 (4) ◽  
pp. 498-525 ◽  
Author(s):  
Anne C. Shreffler

As exemplified in writings by Carl Dahlhaus and Georg Knepler, a debate about music historiography took place in East and West Germany in the 1960s and 1970s. A comparison between two books, Dahlhaus's Grundlagen der Musikgeschichte (Foundations of Music History) and Knepler's Geschichte als Weg zum Musikverstäändnis (History as a Means of Understanding Music), both published in 1977, is instructive as a measure of the two poles of the Methodenstreit: the one centered around music as autonomous work, the other around music as a human activity. The central questions raised prove uncannily current. The two scholars, who knew each other and respected each other's work, were both based in Berlin; but with Dahlhaus in the West and Knepler in the East, they represented the two different political systems that existed in the divided city between 1945 and 1989. In their work, and especially in these two books, Dahlhaus and Knepler defended their own positions and sought to point out weaknesses in the other side. While Dahlhaus's work is well known in English-speaking musicology, Knepler's is not. His contribution to music history and historiography was comparable to Dahlhaus's in importance, however, and his ideas anticipate many tenets of the "new musicology."


German Angst ◽  
2020 ◽  
pp. 158-194
Author(s):  
Frank Biess

This chapter shifts the focus from economic fears as analyzed in Chapter 4 to political fears regarding the future of postwar democracy. After the Federal Republic had gained sovereignty and accomplished a basic political stabilization, commentators continued to discuss the basic contours of West German democracy. They articulated intense fears of a possible authoritarian transformation (on the Left) or of a weakness of state authority (on the Right). Both political fears dialectically reinforced each other during the 1960s. A renewed presence of the Nazi past as a result of a series of trials of Nazi perpetrators also sensitized the West German public to the lingering effects of the Nazi dictatorship in postwar West Germany. The chapter then analyzes the emergence and functioning of democratic fears with respect to the debate over the planned “emergency laws” in the 1960s.


2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.


This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of modern Arabic literature in the second half of the twentieth century. Prior to the 1960s the study of Arabic literature, both classical and modern, had barely been emancipated from the academic approaches of orientalism. The appointment of Badawi as Oxford University's first lecturer in modern Arabic literature changed the face of this subject as Badawi showed, through his teaching and research, that Arabic literature was making vibrant contributions to global culture and thought. Part biography, part collection of critical essays, this book celebrates Badawi's immense contribution to the field and explores his role as a public intellectual in the Arab world and the west.


Gesnerus ◽  
2019 ◽  
Vol 76 (2) ◽  
pp. 172-191
Author(s):  
Susanne Vollberg

In the television programme of West Germany from the 1960s to the 1980s, health magazines like Gesundheitsmagazin Praxis [Practice Health Magazine] (produced by ZDF)1 or ARD-Ratgeber: Gesundheit [ARD Health Advisor] played an important role in addressing health and disease as topics of public awareness. With their health magazine Visite [Doctor’s rounds], East German television, too relied on continuous coverage and reporting in the field. On the example of above magazines, this paper will examine the history, design and function of health communication in magazine-type formats. Before the background of the changes in media policy experienced over three decades and the different media systems in the then two Germanys, it will discuss the question of whether television was able to move health relevant topics and issues into public consciousness.


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