Why Should Fishing Research Vessels (FRV) Be Certified? Their Technological Role in the Current Challenge to Reduce the Underwater Signature of Commercial and Navy Ships

Author(s):  
Publio Beltrán Palomo
Keyword(s):  
2021 ◽  
Vol 51 (1) ◽  
pp. 86-102
Author(s):  
Dejan Aždajić

While the importance of an embodied theology has been recognized, in light of recent literature that sees a growing modern-day shift from emancipated individuality to ideological individualism, the aim of this article is to deepen the theological reflection on the urgent need for a more intentional embodied emphasis. This strategic approach is particularly significant, since in spite of the current challenge there remains a tendency toward a disembodied, anti-liturgical orientation that prioritizes words and cognition, locating theological truth on the inside of the autonomous individual thinking subject, who remains free to either accept or reject its propositional content. Drawing from relevant literature that provides a conceptual framework, this article argues that especially in today’s context, an overt emphasis on the externalization of faith and the embodiment of theological normatives performed together in community offers more promising pedagogical effectiveness. A bodily focus is principally important since it provides an experiential platform for the communal enactment and consequent appropriation of religious knowledge, thus potentially circumventing the present challenge of increasingly rigid individualism.


2020 ◽  
Vol 4 (1) ◽  
pp. 01-06
Author(s):  
Mariana Malvezzi ◽  
Tassara Tassara

Identity acts as a nucleus to the subject's references, their memories, their choices of life, to the construction of their history. Identity is, therefore, a minimal cellular basis from which life develops in its poetics of creation. The construction of identity thus has potential for the development of a critique, the establishment of a grammar of rules and conditions, for standing before the world. The path towards emancipation implies in exercising an external look at one's identity, the inherent existing narrative, to discover the paradigm of the minimum base from which one's life develops. With the increasing complexity of the postcolonial world, no straight or easy answer is at hand. The effort should draw towards the construction of conceptual tools that can enable reflection and critique. The humanities education, is one possible tool towards autonomy and emancipation once it encourages knowledge, construction and appraisal. The reflections brought to light through this work intends to fertilize the discussions about identity construction in the Brazilian present day context, characterized by a discourse that foster ruptures and decreases the possibilities of one’s identity. For this purpose, the current challenge of emancipation, will be developed through 6 analytical semantic dimensions which express the diversity and complexity of the actual scenario: Understanding identity, (CIAMPA, 1987; RICOEUR, 1990), as the synthetic goal of existence has the dynamism to give new possibilities to the frontier-men (HARTOG, 2004; LEVINÁS, 1972), whose challenge is the gain of consciousness of one’s own movement in the world. Marked by perversity (HONNETH, 2003) the present world enforces political, social, motivational, and subjective domination (CASTORIADIS, 1987). This scenario compels the frontier-men towards an emptied signifier alienating his possibilities of recognition. The search for emancipation (HABERMAS, 1983) asks for a critical look at the current formation of people's strategic thinking.


2014 ◽  
Vol 133 ◽  
pp. S37
Author(s):  
N. Alkadi Fernández ◽  
L. Arango ◽  
D. Leza Bruis ◽  
María J. Escobar ◽  
L. Romero ◽  
...  

Author(s):  
Ah. Fawaid

<p>The tradition of <em>ijtihad</em> became a rare activity conducted. This tradition on the other hand seems to be the authority of the religious elite and another hand, yet the tradition of <em>ijtihad</em> which should be further developed. It became the spirit of Islamic progressivity. Without this tradition, Islam seems to be frozen and stutter for the challenges of the times. It must be realized that the current challenge may be resolved not merely refer to the creativity of the past. Contemporary challenges must be faced and solved by the present creativity as well. Creativity is a time only in the context of time resolve the problem and not always just as drawn to the matter at different times. Any period has a different way and solution in accordance with the challenges of his time. Similarly, each community has a different solution when faced with problems, even at the same time and same problem. This is where the interpretation of reality gave birth to the diversity of interpretation of a role as well as the diversity of truth. And moving the tradition of <em>ijtihad</em> is one of the efforts to mobilize Islam.</p>


2020 ◽  
Vol 61 (4) ◽  
pp. 344-354
Author(s):  
Martyn Percy

With the current challenge of the global pandemic, this article explores kenotic ecclesiology, paying particular attention to the value of humility as a necessary charism in church leadership. It advocates an Open Church to emerge in the post-pandemic era: kenotic ecclesiology, rooted in authentic Christology. A humble church does not try and ‘cling’ to its former status. Rather, it empties itself, taking the form of a servant. When found in this form, it can become obedient to its call to live an authentically humble-incarnate existence, and as an agent for the ushering in of the Kingdom of God.


2022 ◽  
pp. 130-153
Author(s):  
José G. Vargas-Hernández ◽  
Muhammad Mahboob Ali

The current challenge for the survival and growth of companies is the appropriation of innovation in all its senses, the generation of propitiate resilient environments, the innovation philosophy acquisition into action, and improve internal dynamics and cohesion through a comparison of leadership styles oriented by the motivation to serve as a servant leadership. This chapter analyses the relevance of the culturally intelligent organizations to carry out innovation. Likewise, the styles of servant leadership and administration that generate a collective consciousness tend to create innovation and more resilient environments.


2020 ◽  
Vol 18 (7) ◽  
pp. 878-891
Author(s):  
Tyson E Lewis

In this article, the author problematizes two well-known positions on the relationship between means and ends in education. On the one side, there are those who problematize the means of education without necessarily redefining its ends, and on the other hand, there are those who challenge the purported ends of education while maintaining certain means. These two positions can take any number of progressive and conservative forms. While there are virtues to these projects, this article argues that both take for granted an underlying sense of education as a means to an end, and thus lend themselves to some version of instrumentality. Proposing a radically different formulation, this article turns to Giorgio Agamben and his notions of the impotential act, pure means, and use. The author suggests that the current challenge to think education beyond instrumentality ought to conceptualize education not as a means to an end or an end in itself but as a pure means. The article then offers three versions of education as a pure means: allowing, preferring not to, and contemplating. Each of these examples proposes a specific kind of inoperative, non-instrumental form of educational life for teachers and studiers, respectively.


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