Intrinsic Religiousness (Religiosity)

Author(s):  
Kevin S. Masters
2015 ◽  
Vol 49 (0) ◽  
Author(s):  
Gina Andrade Abdala ◽  
Miako Kimura ◽  
Yeda Aparecida de Oliveira Duarte ◽  
Maria Lúcia Lebrão ◽  
Bernardo dos Santos

OBJECTIVE To examine whether religiousness mediates the relationship between sociodemographic factors, multimorbidity and health-related quality of life of older adults. METHODS This population-based cross-sectional study is part of the Survey on Health, Well-Being, and Aging (SABE). The sample was composed by 911 older adults from Sao Paulo, SP, Southeastern Brazil. Structural equation modeling was performed to assess the mediator effect of religiousness on the relationship between selected variables and health-related quality of life of older adults, with models for men and women. The independent variables were: age, education, family functioning and multimorbidity. The outcome variable was health-related quality of life of older adults, measured by SF-12 (physical and mental components). The mediator variables were organizational, non-organizational and intrinsic religiousness. Cronbach’s alpha values were: physical component = 0.85; mental component = 0.80; intrinsic religiousness = 0.89 and family APGAR (Adaptability, Partnership, Growth, Affection, and Resolve) = 0.91. RESULTS Higher levels of organizational and intrinsic religiousness were associated with better physical and mental components. Higher education, better family functioning and fewer diseases contributed directly to improved performance in physical and mental components, regardless of religiousness. For women, organizational religiousness mediated the relationship between age and physical (β = 2.401, p < 0.01) and mental (β = 1.663, p < 0.01) components. For men, intrinsic religiousness mediated the relationship between education and mental component (β = 7.158, p < 0.01). CONCLUSIONS Organizational and intrinsic religiousness had a beneficial effect on the relationship between age, education and health-related quality of life of these older adults.


2018 ◽  
Vol 26 (2) ◽  
pp. 156-165
Author(s):  
Sarah R. B. Milam ◽  
Christa K. Schmidt

The present study used a mixed methods design to examine factors contributing to posttraumatic growth (PTG) in 232 young adults who experienced parental divorce. Participants completed an online survey including measures of social support, religious coping, posttraumatic stress, and posttraumatic growth. Participants also responded to five open-ended questions related to their parents’ divorce. Multiple regression analysis demonstrated that perceived social support, intrinsic religiousness, and positive and negative religious coping contributed statistically significant variance to PTG. Qualitative data revealed themes of both pain and positive growth following parental divorce. Implications to assist children in the promotion of positive growth after parental divorce are discussed.


2021 ◽  
Vol 7 (1) ◽  
pp. 10-19
Author(s):  
Arif Budiman Al Fariz ◽  
Gazi Saloom

This study aims to determine the influence of intellectual humility, multicultural personality (cultural empathy, open-mindedness, emotional stability, flexibility, and social initiative), religious orientation (quest religiousness, intrinsic religiousness, and extrinsic religiousness) toward religious tolerance on students of the Syarif Hidayatullah State Islamic University of Jakarta. Participants in this study involved 360 students using non-probability sampling as a sampling technique. As for religious tolerance measuring instrument uses a measuring instrument from RT Witenberg`s theory with modified into the scale. The intellectual humility variable uses the Comprehensive Intellectual Humility Scale (CHIS), the multicultural personality variable uses the Multicultural Personality Questionnaire Short Form (the MPQ-SF) and the religious orientation variable uses the Introduction to the New Indices of Religious Orientation (NIRO). The findings show a significant influence between intellectual humility, multicultural personality, and religious orientation toward religious tolerance with a proportion of variance of about 51%. The four significant variables are intellectual humility, cultural empathy, open-mindedness, intrinsic religiousness. While the influence of emotional stability, flexibility, social initiative, quest religiousness, and extrinsic religiousness has no significant effect. multicultural personality and religious orientation toward religious tolerance with a proportion of variance of about 51%. The four significant variables are intellectual humility, cultural empathy, open-mindedness, intrinsic religiousness. While the influence of emotional stability, flexibility, social initiative, quest religiousness, and extrinsic religiousness has no significant effect. multicultural personality and religious orientation toward religious tolerance with a proportion of variance of about 51%. The four significant variables are intellectual humility, cultural empathy, open-mindedness, intrinsic religiousness. While the influence of emotional stability, flexibility, social initiative, quest religiousness, and extrinsic religiousness has no significant effect.


2012 ◽  
Vol 34 (1) ◽  
pp. 76-81 ◽  
Author(s):  
Tauily C. Taunay ◽  
Eva D. Cristino ◽  
Myrela O. Machado ◽  
Francisco H. Rola ◽  
José W.O. Lima ◽  
...  

2007 ◽  
Vol 35 (2) ◽  
pp. 145-152 ◽  
Author(s):  
Christopher H. Rosik

Building on the first article in this series (Rosik, 2007), the present study provided empirical analyses to determine the degree to which the relationship between conservative religion and homophobia as defined by Herek's (1998) Attitudes Toward Lesbians and Gay Men Scale (ATLG-R) was dependent upon items experienced as antireligious by Christian students. Three multiple regression analyses revealed that the associations between homonegative attitudes and respondents’ intrinsic religiousness, religious practice, and beliefs about the authority of the Bible were predicted only by the “Condemnation-Tolerance” component after accounting for gender, age and the remaining components of the ATLG-R. These findings suggest the possibility of an ideologically based circularity in the relationship between conservative religion and the construct of homophobia as measured by the ATLG-R. Thus, for these respondents the ATLG-R may function as an empirically packaged method of disparaging their religiously-based values concerning homosexuality. It is requisite that mental health professionals cultivate greater sensitivity to such concerns.


1995 ◽  
Vol 23 (3) ◽  
pp. 190-197 ◽  
Author(s):  
Katheryn Rhoads Meek ◽  
Jeanne S. Albright ◽  
Mark R. Mcminn

Religious orientation and psychological functioning were investigated in an analog study with 83 participants. After completing the Religious Orientation Scale (Allport & Ross, 1967), participants read a continuous narrative with three scenarios in which they first committed a dishonest act, and then felt compelled to confess what they had done. The final scenario contained a manipulation of grace or no-grace, in which half of the participants were forgiven for their act and half were not. Following each scenario, participants were tested for feelings of guilt and related behavioral and emotional responses. Intrinsically religious participants were more prone to guilt, more likely to confess their wrongdoing, and more likely to forgive themselves than extrinsically religious subjects. Guilt was found to have a mediating effect between intrinsic religiousness and some, but not all, outcome variables. The potentially beneficial consequences of guilt are discussed.


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