Social Policy and the Islamic World in Comparative Perspective: Taking Stock, Moving Forward

Author(s):  
Rana Jawad ◽  
Rana Eseed
2019 ◽  
Vol 19 (2) ◽  
pp. 23-38
Author(s):  
Daniel Hummel

A small but growing area of public administration scholarship appreciates the influence of religious values on various aspects of government. This appreciation parallels a growing interest in comparative public administration and indigenized forms of government which recognizes the role of culture in different approaches to government. This article is at the crossroads of these two trends while also considering a very salient region, the Islamic world. The Islamic world is uniquely religious, which makes this discussion even more relevant, as the nations that represent them strive towards legitimacy and stability. The history and core values of Islam need to be considered as they pertain to systems of government that are widely accepted by the people. In essence, this is being done in many countries across the Islamic world, providing fertile grounds for public administration research from a comparative perspective. This paper explores these possibilities for future research on this topic.


2012 ◽  
Vol 11 (4) ◽  
pp. 589-599 ◽  
Author(s):  
Grace Davie

This article places the British material on religion and social policy in a comparative perspective. In order to do so, it introduces a recently completed project on welfare and religion in eight European societies, entitled ‘Welfare and Religion in a European Perspective’. Theoretically it draws on the work of two key thinkers: Gøsta Esping-Andersen and David Martin. The third section elaborates the argument: all West European societies are faced with the same dilemmas regarding the provision of welfare and all of them are considering alternatives to the state for the effective delivery of services. These alternatives include the churches.


Author(s):  
A. Dzhumadullaeva ◽  
◽  
E. Zulpykharova ◽  

The article considers the fact that the Seljuk state was founded by the Oghuz Seljuks, as well as the internal social policy of the Seljuk empire as a prerequisite for a crisis in the country (late XI and early XII centuries). The Seljuks combined the fragmented political landscape of the eastern Islamic world and played a key role in first and second crusades. Strongly Persianized in culture and language, the Seljuks also played an important role in the development of the Turkic-Persian tradition, even exporting Persian culture to Anatolia. The resettlement of Turkic tribes in the northwestern peripheral parts of the empire with the military strategic goal of repelling the invasions of neighboring states led to the gradual Turkization of these territories. Sultans handed out nobles and ordinary warriors to the nobility - ikta, which made it possible for the sultan to maintain power. At the end of the XI century, large conquests ended, bringing the nobility new lands and military booty, which led to a change in the political situation in the country. Know began to strive to turn their possessions into legally hereditary, and their power over the Rayyats - into unlimited; the owners of large Lenas raised rebellions, seeking independence (Khorezm in the 1st half of the XII century). To provide the army with land (ICT), wages, gifts, food, weapons, uniforms, medicines, the Sultan's government went to any expense. The widespread use of ICT in the army has allowed the creation of a stable mercenary army, specializing in the change of people's squads


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