Eating Disorders Among Second-Generation Canadian South Asian Female Youth: An Intersectionality Approach Toward Exploring Cultural Conflict, Dual-Identity, and Mental Health

2018 ◽  
pp. 165-184
Author(s):  
Nida Mustafa ◽  
Nazilla Khanlou ◽  
Amanpreet Kaur
2021 ◽  
Author(s):  
Gaganpreet Deol

The topic of this research is examining family dynamics and dual identity. The aim of the research was to analyze whether identity and social construction of ideologies influence family dynamics. It examined how social and internal factors affect a family, focusing on first-generation and second-generation families. This was a qualitative study examining first-generation and second-generation South Asian individuals. I interviewed the individuals using open-ended questions to examine the experiences of adult first-generation Canadians and second-generation Canadians. The study examined how their relationships are affected and influenced by external sources such as school, work, social circles and western ideologies. In conclusion, although themes were common among participants the experience of families and individuals are based on the unique and individualized family.


2021 ◽  
Author(s):  
Saveena Saran

The successful settlement of first and second generation youth in Canada is vital to Canada’s ethnic dynamism. In spite of this, youth are sometimes wedged between two cultural worlds and two opposing sets of expectations. With the rise of transnational communities, scholars have recently started to research intergenerational conflict between first and second generation youth and their parents. This area of research is just starting to connect with issues of precarious living among newcomer youth. The purpose of this paper is to look at the experiences of homeless South Asian youth to examine whether cultural conflict has facilitated their precarious living situation. Using a qualitative approach, three interviews were conducted with South Asian youth. The youth were residing in shelters at the time of the interviews. The interviews revealed that cultural clash within the family can trigger their precarious life and their use of the shelter system.


2021 ◽  
Author(s):  
Saveena Saran

The successful settlement of first and second generation youth in Canada is vital to Canada’s ethnic dynamism. In spite of this, youth are sometimes wedged between two cultural worlds and two opposing sets of expectations. With the rise of transnational communities, scholars have recently started to research intergenerational conflict between first and second generation youth and their parents. This area of research is just starting to connect with issues of precarious living among newcomer youth. The purpose of this paper is to look at the experiences of homeless South Asian youth to examine whether cultural conflict has facilitated their precarious living situation. Using a qualitative approach, three interviews were conducted with South Asian youth. The youth were residing in shelters at the time of the interviews. The interviews revealed that cultural clash within the family can trigger their precarious life and their use of the shelter system.


2021 ◽  
Author(s):  
Gaganpreet Deol

The topic of this research is examining family dynamics and dual identity. The aim of the research was to analyze whether identity and social construction of ideologies influence family dynamics. It examined how social and internal factors affect a family, focusing on first-generation and second-generation families. This was a qualitative study examining first-generation and second-generation South Asian individuals. I interviewed the individuals using open-ended questions to examine the experiences of adult first-generation Canadians and second-generation Canadians. The study examined how their relationships are affected and influenced by external sources such as school, work, social circles and western ideologies. In conclusion, although themes were common among participants the experience of families and individuals are based on the unique and individualized family.


2009 ◽  
Author(s):  
Lina Patel ◽  
Natasha Thapar Olmos ◽  
Anju Kaduvettoor

2021 ◽  
pp. 000486742199879
Author(s):  
Selma Musić ◽  
Rosiel Elwyn ◽  
Grace Fountas ◽  
Inge Gnatt ◽  
Zoe M Jenkins ◽  
...  

Although the inclusion of individuals with lived experience is encouraged within the research process, there remains inconsistent direct involvement in many mental health fields. Within the eating disorders field specifically, there is a very strong and increasing presence of lived experience advocacy. However, due to a number of potential challenges, research undertaken in consultation or in collaboration with individuals with lived experience of an eating disorder is scarce. This paper describes the significant benefits of the inclusion of individuals with lived experience in research. The specific challenges and barriers faced in eating disorders research are also outlined. It is concluded that in addition to existing guidelines on working with lived experience collaborators in mental health research, more specific procedures are required when working with those with eating disorders.


2021 ◽  
pp. 095715582110259
Author(s):  
Caroline D. Laurent

In recent Franco-Vietnamese literature written by descendants of immigrants, the liminality of exile is portrayed in all its complexity through migrant bodies – that of parents’ bodies – and through political and social bodies – linked to History and the Việt Kiều’s positionality in French society. The experience of external movement becomes an internal one, creating porosity between the outside and the body, self and others, places and times. This article argues that, in Minh Tran Huy’s Voyageur malgré lui and Doan Bui’s Le Silence de mon père, by representing their family’s migration, both authors present the silenced histories of the Vietnamese community in France. In order to do so, Tran Huy and Bui first focus on uncovering and writing the stories of their silent fathers: through their embodiment of exilic history, the fathers transmit the wound of their immigrant condition to their daughters. Consequently, daughters come to manifest similar bodily expressions of traumas they have not experienced and know little about. The fathers’ histories are eventually voiced and re-invested by the second generation. This shows how the unearthing of their fathers’ life stories is also about reappropriating a dual identity as well as making Asian diasporic perspectives and histories visible, notably to create new avenues of representation for French individuals of Asian descent.


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