Interpretive Ways of Knowing in the Study of Politics

2009 ◽  
pp. 429-439 ◽  
Author(s):  
Dvora Yanow
Keyword(s):  
Ways Of Knowing

Gender, politics, and psychology's ways of knowing.

1995 ◽  
Vol 50 (3) ◽  
pp. 162-163 ◽  
Author(s):  
Jeanne Marecek
Keyword(s):  
Ways Of Knowing ◽  
Gender Politics

Embodied and Conceptual Self-Awareness as Distinct Ways of Knowing and Growing

PsycCRITIQUES ◽  
2010 ◽  
Vol 55 (10) ◽  
Author(s):  
Harris L. Friedman
Keyword(s):  
Ways Of Knowing ◽  
Self Awareness

Cultural Diversity and Critical Dietetics: A Scholarship of Cross-Cultural Engagement

2016 ◽  
Vol 3 (2) ◽  
pp. 23-31
Author(s):  
Craig Alan Hassel
Keyword(s):  
Ways Of Knowing ◽  
Cross Cultural ◽  
Knowledge Systems ◽  
Human Society ◽  
Health Issues ◽  
Post Colonial ◽  
Cultural Engagement ◽  
Cultural Perspectives ◽  
Culturally Different ◽  
Classical Chinese Medicine

As every human society has developed its own ways of knowing nature in order to survive, dietitians can benefit from an emerging scholarship of “cross-cultural engagement” (CCE).  CCE asks dietitians to move beyond the orthodoxy of their academic training by temporarily experiencing culturally diverse knowledge systems, inhabiting different background assumptions and presuppositions of how the world works.  Although this practice may seem de- stabilizing, it allows for significant outcomes not afforded by conventional dietetics scholarship.  First, culturally different knowledge systems including those of Africa, Ayurveda, classical Chinese medicine and indigenous societies become more empathetically understood, minimizing the distortions created when forcing conformity with biomedical paradigms.  This lessens potential for erroneous interpretations.  Second, implicit background assumptions of the dietetics profession become more apparent, enabling a more critical appraisal of its underlying epistemology.  Third, new forms of post-colonial intercultural inquiry can begin to develop over time as dietetics professionals develop capacities to reframe food and health issues from different cultural perspectives.  CCE scholarship offers dietetics professionals a means to more fully appreciate knowledge assets that lie beyond professionally maintained parameters of truth, and a practice for challenging and moving boundaries of credibility.

Track 2.a Introduction

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Sucharita BENIWAL ◽  
Sahil MATHUR ◽  
Lesley-Ann NOEL ◽  
Cilla PEMBERTON ◽  
Suchitra BALASUBRAHMANYAN ◽  
...  
Keyword(s):  
Case Studies ◽  
Local Knowledge ◽  
Ways Of Knowing ◽  
Social Contexts ◽  
Knowledge Systems ◽  
Theoretical Frameworks ◽  
Native Communities ◽  
Cultural Systems ◽  
Local Practices

The aim of this track was to question the divide between the nature of knowledge understood as experiential in indigenous contexts and science as an objective transferable knowledge. However, these can co-exist and inform design practices within transforming social contexts. The track aimed to challenge the hegemony of dominant knowledge systems, and demonstrate co-existence. The track also hoped to make a case for other systems of knowledges and ways of knowing through examples from native communities. The track was particularly interested in, first, how innovators use indigenous and cultural systems and frameworks to manage or promote innovation and second, the role of local knowledge and culture in transforming innovation as well as the form of local practices inspired innovation. The contributions also aspired to challenge through examples, case studies, theoretical frameworks and methodologies the hegemony of dominant knowledge systems, the divides of ‘academic’ vs ‘non-academic’ and ‘traditional’ vs ‘non-traditional’.

We Listen Together

2017 ◽  
Vol 6 (2) ◽  
pp. 92-97
Author(s):  
Craig Gingrich-Philbrook
Keyword(s):  
Performance Studies ◽  
Ways Of Knowing

In this brief essay, the author responds to a performative panel of essays by students of Devika Chawla. He situates his reading of the event betwixt and between typical modes of performance studies research, demonstrating how the panelists reveal narrative's power to reflect on the layering of time, power and privilege, and ways of knowing.

Policy Design for Non-anthropocentric Pathways to Protect Biodiversity and Re-generate the Land

2018 ◽  
Vol 4 ◽  
Author(s):  
Janet Judy McIntyre-Mills
Keyword(s):  
South African ◽  
Policy Design ◽  
Ways Of Knowing ◽  
Vocational Education And Training ◽  
African Renaissance ◽  
The Social ◽  
Policy Suggestions ◽  
Sentient Beings ◽  
Political Economic ◽  
And Training

This article is a thinking exercise to re-imagine some of the principles of a transformational vocational education and training (VET) approach underpinned by participatory democracy and governance, and is drawn from a longer work on an ABC of the principles that could be considered when discussing ways to transform VET for South African learners and teachers. The purpose of this article is to scope out the social, cultural, political, economic and environmental context of VET and to suggest some of the possible ingredients to inspire co-created design. Thus the article is just a set of ideas for possible consideration and as such it makes policy suggestions based on many ways of knowing rooted in a respect for self, others (including sentient beings) and the environment on which we depend. The notion of African Renaissance characterises the mission of a VET approach in South Africa that is accountable to this generation of living systems and the next.

Exploring the Futures of the Ummah

1998 ◽  
Vol 15 (1) ◽  
pp. 1-30
Author(s):  
Sohail Lnayatullah
Keyword(s):  
Turning Point ◽  
Ways Of Knowing ◽  
Global Models ◽  
Limits To Growth ◽  
Islamic World ◽  
Poststructural Theory ◽  
The Future

This article is both a critique of ways of approaching the future and a presentation of scenarios of the Islamic world a generation ahead. The critique covers various global models, including The Club of Rome's classic Limits to Growth (L TG), 1 Mankind at the Turning Point (MTP), and World 2000, and other approaches to the understanding of the future. Drawing from poststructural theory, we ask: What is missing, who does the analysis privilege, and what epistemological frames or ways of knowing are accentuated, are made primary, by the models used? What can the Islamic world learn from these models? We attempt to go a step further than merely asking the Marxist class question of who benefits financially. For us, the issue is deeper. We are concerned with what knowledge frames and (more appropriately, from an Islamic per­spective) what civilizational frames are privileged, are considered more important. An appendix presents recommendations focused on making the Islamic urrunah more future oriented. However, global models are only one way of approaching or under­standing the future. There are other ways of approaching the study of the future from which can be derived specific assertions about issues, trends, and scenarios as to the likely and possible shape of the future. We also inquire into the utility of these models for better understanding the future of the Islamic ummah. We conclude with visions of the future of the ummah ...

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