A Cross-National Analysis of the Relationship between Genderedness in the Legal Naming of Same-Sex Sexual/Intimate Relationships and the Gender System

1998 ◽  
pp. 669-675
Author(s):  
Saori Kamano
Keyword(s):  
Intimate Relationships ◽  
Same Sex ◽  
National Analysis ◽  
Gender System ◽  
The Relationship ◽  
Cross National

Planning Institutions and Urban Spatial Patterns: Evidence from a Cross-National Analysis

2021 ◽  
pp. 0739456X2110442
Author(s):  
Stephan Schmidt ◽  
Wenzheng Li ◽  
John Carruthers ◽  
Stefan Siedentop
Keyword(s):  
Composite Index ◽  
Metropolitan Regions ◽  
Institutional Planning ◽  
National Planning ◽  
Institutional Frameworks ◽  
Planning Framework ◽  
Compact Development ◽  
National Analysis ◽  
The Relationship ◽  
Cross National

This paper examines how national planning frameworks differ from each other and how those differences relate to patterns of urban development using an international cross section of metropolitan regions. We construct a composite index to measure institutional planning frameworks through objective criteria—restrictive versus permissive; binding versus nonbinding; nationally versus locally oriented—that enables comparison between (not within) countries. We also estimate a series of models to evaluate the relationship between institutional frameworks and patterns. The evidence suggests that a more centralized and coordinated planning framework produces more compact development, whereas a more decentralized and uncoordinated planning framework results in less compact development.

Secularisation and intimate relationships in a Catholic community: Is Malta a resistant niche?

2020 ◽  
Vol 67 (3) ◽  
pp. 372-388
Author(s):  
Angele Deguara
Keyword(s):  
Intimate Relationships ◽  
Sexual Morality ◽  
Contemporary Society ◽  
Same Sex ◽  
Civil Marriage ◽  
Catholic Faith ◽  
The Relationship ◽  
Depth Interviews ◽  
Lgbt Individuals

This study explores secularisation in a traditionally Catholic community through the analysis of intimate relationships which fall outside Catholic morality. It gives an indication of how individuals in contemporary society perceive Church teachings on sexuality in terms of the relationship choices they make. The research draws upon 2 years of fieldwork carried out with Drachma LGBTI, a space where lesbian, gay, bisexual, trans, and intersex (LGBTI) people of faith may explore and deepen their spirituality. I also conducted 35 in-depth interviews with LGBT and non-LGBT individuals whose lifestyle runs counter to official Church teachings on sexuality, despite their Catholic faith that is, who are in a same-sex relationship or else divorced, cohabiting or in a civil marriage. The study revealed that while informants may disregard Church teachings on matters of sexuality, their reconstructed sexual morality is still embedded within a Catholic framework.

scholarly journals HOMOSOSIALITAS DI PONDOK PESANTREN: STUDI KASUS DI PONDOK PESANTREN AS-SAKAN

HUMANIKA ◽  
2016 ◽  
Vol 23 (2) ◽  
pp. 9
Author(s):  
Gian Nova Sudrajat Nur ◽  
Aquarini Priyatna ◽  
Mumuh Muhsin Zakaria
Keyword(s):  
Intimate Relationships ◽  
Human Sexuality ◽  
Boarding School ◽  
Sex Segregation ◽  
Same Sex ◽  
Male Friendship ◽  
Normative Practice ◽  
The Relationship

This paper discusses the homosexual practices among students at Pondok Pesantren As-Sakan. By using queer and homosociality theory, the paper will show that human sexuality is a very complex continuum, in which homosexual practices can be manifested in various forms. It will be shown that same-sex relationships are built on male friendship patterns among men, mentorship, entilement, competition between homosexuality and heterosexuality in intimate relationships so that there is a shift in the relationship in it. The practice of sex segregation which is part of the normative practice of the boarding school, manifested in, for example, activities, rules and sanctions, as well as facilities and infrastructure of the school, can be argued to have engendered practices that can be categorized as homosexual practices.

scholarly journals Religious Heterogamy and the Intergenerational Transmission of Religion: A Cross-National Analysis

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 109 ◽  
Author(s):  
Brian McPhail
Keyword(s):  
Fixed Effects ◽  
Negative Impact ◽  
National Level ◽  
Religious Attendance ◽  
Social Survey ◽  
Using Data ◽  
Fixed Effects Regression ◽  
National Analysis ◽  
The Relationship ◽  
Cross National

This study examines the effect of religious heterogamy on the transmission of religion from one generation to the next. Using data from 37 countries in the 2008 Religion III Module of the International Social Survey Programme (ISSP), I conduct a cross-national analysis of the relationship between parents’ religious heterogamy and their adult childrens’ religious lives. By estimating fixed effects regression models, I adjust for national-level confounders to examine patterns of association between having interreligious parents during childhood and level of adult religiosity as measured by self-rated religiousness, belief in God, and frequencies of religious attendance and prayer. The results indicate that having religiously heterogamous parents or parents with dissimilar religious attendance patterns are both associated with lower overall religiosity in respondents. Parents’ religious attendance, however, mediates the relationship when each parent has a different religion. Having one unaffiliated parent is associated with lower religiosity regardless of parents’ levels of religious attendance. The negative impact of parents’ religious heterogamy on religious inheritance is independent of national-level factors and has implications for anticipating changes in the religious landscapes of societies characterized by religious diversity and growing numbers of interreligious marriages.

scholarly journals How class identities shape highbrow consumption: A cross-national analysis of 30 European countries and regions

2019 ◽  
Author(s):  
Aaron Reeves
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Cultural Capital ◽  
Cultural Practices ◽  
European Countries ◽  
Class Identity ◽  
Using Data ◽  
National Analysis ◽  
The Relationship ◽  
Cross National

Highbrow culture may not always be central to cultural capital and, in such circumstances, the distinctiveness of middle-class consumption of highbrow culture may diminish, becoming more similar to working-class consumption. Using data from 30 European countries, I explore this issue through examining three questions: 1) is class identity associated with highbrow consumption; 2) does this association vary across countries; and 3) is the relationship between class identity and highbrow consumption altered when the majority of people in a given society identify as either ‘working-class’ or ‘middle-class’? After accounting for other socio-demographic controls, people who identify as middle-class are more active highbrow consumers than those who identify as working class. Yet, the distinctiveness of middle-class consumption of highbrow culture varies across countries and is negatively correlated with how many people identify as working-class in a society. As more people identify as working-class (rejecting middle-class identities) highbrow culture less clearly distinguishes middle-class and working-class identifiers. In the absence of any class-structured divisions in highbrow culture, whether and how cultural practices function as a form of cultural capital is likely quite different, reinforcing the claim that the centrality of highbrow culture to cultural capital varies geographically.

Political Citizenship and Democratization: The Gender Paradox

2002 ◽  
Vol 96 (3) ◽  
pp. 535-552 ◽  
Author(s):  
EILEEN MCDONAGH
Keyword(s):  
State Policies ◽  
The Political ◽  
Difference Principle ◽  
Race And Class ◽  
Political Citizenship ◽  
Women's Equality ◽  
Political Inclusion ◽  
National Analysis ◽  
The Relationship ◽  
Cross National

This research challenges models of democratization that claim liberal principles affirming the equality of rights-bearing individuals equably enhance the political inclusion of groups marginalized by race, class, or gender. While such explanations may suffice for race and class, this study's quantitative cross-national analysis of women's contemporary officeholding patterns establishes that gender presents a counter case whereby women's political citizenship is enhanced, first, by government institutions that paradoxically affirm both individual equality and kinship group difference and, second, by state policies that paradoxically affirm both individual equality and women's group difference. These findings challenge assumptions about the relationship between political citizenship and democratization, demonstrate how women's political inclusion as voters and officeholders is strengthened not by either a “sameness” principle (asserting women's equality to men as individuals) or a “difference” principle (asserting women's group difference from men) but rather by the paradoxical combination of both, and provide new views for assessing multiculturalism prospects within democratic states.

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