scholarly journals HOMOSOSIALITAS DI PONDOK PESANTREN: STUDI KASUS DI PONDOK PESANTREN AS-SAKAN

HUMANIKA ◽  
2016 ◽  
Vol 23 (2) ◽  
pp. 9
Author(s):  
Gian Nova Sudrajat Nur ◽  
Aquarini Priyatna ◽  
Mumuh Muhsin Zakaria
Keyword(s):  
Intimate Relationships ◽  
Human Sexuality ◽  
Boarding School ◽  
Sex Segregation ◽  
Same Sex ◽  
Male Friendship ◽  
Normative Practice ◽  
The Relationship

This paper discusses the homosexual practices among students at Pondok Pesantren As-Sakan. By using queer and homosociality theory, the paper will show that human sexuality is a very complex continuum, in which homosexual practices can be manifested in various forms. It will be shown that same-sex relationships are built on male friendship patterns among men, mentorship, entilement, competition between homosexuality and heterosexuality in intimate relationships so that there is a shift in the relationship in it. The practice of sex segregation which is part of the normative practice of the boarding school, manifested in, for example, activities, rules and sanctions, as well as facilities and infrastructure of the school, can be argued to have engendered practices that can be categorized as homosexual practices.

Secularisation and intimate relationships in a Catholic community: Is Malta a resistant niche?

2020 ◽  
Vol 67 (3) ◽  
pp. 372-388
Author(s):  
Angele Deguara
Keyword(s):  
Intimate Relationships ◽  
Sexual Morality ◽  
Contemporary Society ◽  
Same Sex ◽  
Civil Marriage ◽  
Catholic Faith ◽  
The Relationship ◽  
Depth Interviews ◽  
Lgbt Individuals

This study explores secularisation in a traditionally Catholic community through the analysis of intimate relationships which fall outside Catholic morality. It gives an indication of how individuals in contemporary society perceive Church teachings on sexuality in terms of the relationship choices they make. The research draws upon 2 years of fieldwork carried out with Drachma LGBTI, a space where lesbian, gay, bisexual, trans, and intersex (LGBTI) people of faith may explore and deepen their spirituality. I also conducted 35 in-depth interviews with LGBT and non-LGBT individuals whose lifestyle runs counter to official Church teachings on sexuality, despite their Catholic faith that is, who are in a same-sex relationship or else divorced, cohabiting or in a civil marriage. The study revealed that while informants may disregard Church teachings on matters of sexuality, their reconstructed sexual morality is still embedded within a Catholic framework.

Can the “internal couple” be our faithful lifelong partner?

2020 ◽  
Vol 10 (2) ◽  
pp. 129-142
Author(s):  
Molly Ludlam
Keyword(s):  
Gender Identity ◽  
Intimate Relationships ◽  
Family Dynamics ◽  
Online Dating ◽  
Societal Change ◽  
Couple Relationships ◽  
Same Sex ◽  
Internal Object ◽  
Lifelong Partner ◽  
And Gender

For over fifty years the concept of the “internal couple”, as a composite internal object co-constructed in intimate relationships, has been fundamental to a psycho-analytic understanding of couple relationships and their contribution to family dynamics. Considerable societal change, however, necessitates review of how effectively and ethically the concept meets practitioners’ and couples’ current needs. Does the concept of an internal couple help psychotherapists to describe and consider all contemporary adult couples, whether same-sex or heterosexual, monogamous, or polyamorous? How does it accommodate online dating, relating via avatars, and use of pornography? Is it sufficiently inclusive of those experimenting in terms of sexual and gender identity, or in partnerships that challenge family arrangement norms? Can it usefully support thinking about families in which parents choose to parent alone, or are absent at their children’s conception thanks to surrogacy, adoption, and IVF? These and other questions prompt re-examination of this central concept’s nature and value.

GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA

1970 ◽  
Vol 4 (2) ◽  
pp. 284-295
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

Gagasan Pemikiran dan Gerakan Dakwah M. Natsir di Indonesia

1970 ◽  
Vol 3 (1) ◽  
pp. 63-74
Author(s):  
Muridan Muridan
Keyword(s):  
Boarding School ◽  
Religious Discourse ◽  
The State ◽  
Islamic State ◽  
The Relationship ◽  
Islamic Values

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman. His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kyai or ulama. To make ada’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.

scholarly journals Do Spousal Intimate Relationships Affect Fertility Intentions and Preferences?

2021 ◽  
pp. 0192513X2110160
Author(s):  
Amir Erfani ◽  
Roya Jahanbakhsh
Keyword(s):  
Intimate Relationships ◽  
Mate Selection ◽  
Risk Profile ◽  
Fertility Intentions ◽  
Low Fertility ◽  
Social Forces ◽  
Number Of Children ◽  
Ideal Number ◽  
Using Data ◽  
The Relationship

The fertility influence of spousal intimate relationships is unknown. Drawing on the Giddens’s theory of transformation of intimacy, this study proposed a hypothesis that couples supporting egalitarian intimate relationships, with a greater risk profile attached to the relationship, and having less attachments to the external normative pressures shaping marital relations, are more likely to have low-fertility intentions and preferences. Using data from a self-administered pilot survey ( n = 375 prospective grooms and brides) designed by the authors, and employing multivariate regression models, we found that the lower attachment to external social forces in mate selection was associated with the lower ideal number of children, and those with a greater spousal relational egalitarianism and a higher risk profile attached to their relationships preferred lower number of children and were less likely to intend to have children after marriage. The study sheds new light on the determinants of low fertility.

MARGINALIZED YET MOBILIZED

2019 ◽  
Vol 16 (1) ◽  
pp. 131-156 ◽  
Author(s):  
Alecia J. McGregor ◽  
Laura M. Bogart ◽  
Molly Higgins-Biddle ◽  
Dara Z. Strolovitch ◽  
Bisola Ojikutu
Keyword(s):  
Sexual Behavior ◽  
Political Participation ◽  
Original Data ◽  
Preliminary Evidence ◽  
Same Sex ◽  
Electoral Outcomes ◽  
Marginalized Groups ◽  
Nationally Representative ◽  
Lgbt People ◽  
The Relationship

AbstractBoth African American and LGBT voters can prove pivotal in electoral outcomes, but we know little about civic participation among Black LGBT people. Although decades of research on political participation has made it almost an article of faith that members of dominant groups (such as White people and individuals of higher socioeconomic status) vote at higher rates than their less privileged counterparts, recent work has suggested that there are circumstances under which members of marginalized groups might participate at higher rates. Some of this research suggests that political participation might also increase when groups perceive elections as particularly threatening. We argue that when such threats are faced by marginalized groups, the concern to protect hard-earned rights can activate a sense of what we call “political hypervigilance,” and that such effects may be particularly pronounced among members of intersectionally-marginalized groups such as LGBT African Americans. To test this theory, we use original data from the 2016 National Survey on HIV in the Black Community, a nationally-representative survey of Black Americans, to explore the relationship among same-sex sexual behavior, attitudes toward LGBT people, and respondent voting intentions in the 2016 presidential election. We find that respondents who reported having engaged in same-sex sexual behavior were strongly and significantly more likely to say they “definitely will vote” compared to respondents who reported no same-sex sexual behavior. More favorable views of LGBT individuals and issues (marriage equality) were also associated with greater intention to vote. We argue that these high rates provide preliminary evidence that political hypervigilance can, in fact, lead to increased political engagement among members of marginalized groups.

Becoming fertile in the land of organic milk: Lesbian and queer reproductions of femininity and motherhood in Sweden

Sexualities ◽  
2017 ◽  
Vol 21 (7) ◽  
pp. 1021-1038 ◽  
Author(s):  
Ulrika Dahl
Keyword(s):  
Popular Culture ◽  
Family Formation ◽  
The Other ◽  
Same Sex ◽  
Organic Milk ◽  
Race And Class ◽  
Lesbian Motherhood ◽  
The One ◽  
The Relationship

This article draws on popular culture, ethnographic materials and mainstream commercials to discuss contemporary understandings of the relationship between fertility, pregnancy and parenthood among lesbians and other queer persons with uteruses. It argues that, on the one hand, same-sex lesbian motherhood is increasingly celebrated as evidence of Swedish gender and sexual exceptionalism and, on the other, queers who wish to challenge heteronormative gender disavow both the relationship between fertility and femininity, and that of pregnancy and parenthood. The author argues that in studying queer family formation, we must move beyond addressing heteronormativity and begin studying how gender, sexuality, race and class get reproduced in queer kinship stories.

Tragedies of Communion: Seeking Reconciliation amid Colonial Legacies

2015 ◽  
Vol 97 (3) ◽  
pp. 391-412
Author(s):  
Ross Kane
Keyword(s):  
Human Sexuality ◽  
Global South ◽  
Same Sex ◽  
Western Discourse ◽  
Colonial Legacies ◽  
The Right ◽  
White Gaze

In seeking justice for LGBT persons, many Episcopalians have found ourselves in significant moral tragedies over recent decades. Support for same-sex relationships often emerged from a concern to stand up for the marginalized and to be “on the right side of history.” At the same time, however, we inadvertently alienated many of those historically marginalized in global Anglican conversations, specifically those in the global South. The content and form of the Episcopal Church's public statements in Anglican debates over human sexuality proved subtly—and usually unintentionally—neocolonial. The content of the debate privileged a specifically Western discourse based in the designation of homosexuality, while the form of the debate often resembled an abstracted “white gaze.” In seeking a path to reconciliation, the essay concludes by engaging H. Richard Niebuhr's thought, suggesting that he enables us to conceive how we ended up in such tragedies and offers a means to reconciliation by way of repentance.

scholarly journals The “sanctity” of marriage – an archaeology of a socio-religious construct: Mythological origins, forms and models

2008 ◽  
Vol 64 (1) ◽  
Author(s):  
Yolanda Dreyer
Keyword(s):  
Sexual Difference ◽  
Human Sexuality ◽  
Social Aspects ◽  
Human Beings ◽  
Social Constructs ◽  
Social Construct ◽  
The Bible ◽  
Biological Reality ◽  
The One ◽  
The Relationship

The aim of the article is to argue that the sexual difference between female and male should be regarded as soteriologically indifferent. Though a biological reality of being human, sexuality is profoundly influenced by social constructs and the institution of marriage itself is a social construct. In this article the biological and social aspects are taken into account in a theological approach which on the one hand is interested in the relationship between God and human beings, and on the other in the way in which the Bible elucidates sexuality and marriage. The article indicates that the idea of sexual intercourse between a man and a woman as being equal to Godgiven “holy matrimony” has mythological origins. It focuses on these origins and on the multifarious forms of marital arrangements and models.

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