A Whole Person Model of Student Success Advising in the Liberal Arts

2021 ◽  
pp. 1-15
Author(s):  
Sarah L. Bunnell
2011 ◽  
Vol 4 (5) ◽  
pp. 9 ◽  
Author(s):  
Nora Strasser

An innovative Math for Liberal Arts course was designed to provide liberal arts students with the life skills necessary to survive in the 21st century. The course emphasizes application driven mathematics. This course has been successful in changing students perceptions of the usefulness of the course and improving student success rate as well as actively engaging them in the study of mathematics. Topics such as critical thinking, unit analysis, statistical reasoning, and managing money are included. Students spend time analyzing a budget as well as learning about the stock market and the mathematics associated with each. Students who took this course were far more likely than those who took the more traditional survey type of course to rate the course as being important. The course changes are delineated and the students responses to those changes are described.


Eos ◽  
2018 ◽  
Vol 99 ◽  
Author(s):  
Alanna Lecher

Ten factors that help liberal arts undergraduate students succeed could also increase the odds for student success in geoscience graduate programs.


2019 ◽  
Vol 12 (2) ◽  
pp. 232-245
Author(s):  
Sahaya G. Selvam

The official documents on formation to priesthood in the Catholic Church encourage the use of personality psychology. Generally, the documents understand human personality to be dynamic. What does this mean in the light of the contemporary debate on the psychology of personality change? This article attempts to summarize the salient features of this debate, pointing out its relevance to priestly formation. Supporting a “whole-person model” of personality as proposed by Dan McAdams, the article considers the possibility of personality change at some levels in the context of religious experience facilitated by seminary formation. This article is also aimed at enlightening formation guides to make an informed decision in the choice of appropriate models of personality in the accompaniment of their candidates.


2016 ◽  
Vol 28 (1) ◽  
pp. 1-18
Author(s):  
Oskar Gruenwald ◽  

The thesis of this essay is that the central postmodern challenge is to recover stable, objective normative standards that presuppose cultural renewal and liberal arts education building on the classical paideia of educating the whole person. Humans possess an innate moral sense that requires nurturing and developing to encompass both résumé and eulogy virtues as proposed by David Brooks’ The Road to Character. Wisdom-seeking traditions aim at self-mastery, but need tempering by neo-Kantian epistemological modesty to eschew utopias in their quest for transcendence, recalling the Augustinian conception of humanity’s fallen nature, the need for community, the aspiration for good works in the City of Man, and the soul’s yearning for redemption and salvation in the City of God. The essay concludes with the “Angel Initiative” as an example of practical wisdom that reflects Brooks’ humility code, the wisdom-seeking traditions’ emphasis on the Way, and Christianity’s promise as “a religion of second chances.”


2016 ◽  
Vol 5 (1) ◽  
pp. 58-64
Author(s):  
Ching-Fai Ng

Being the first full scale cooperation in higher education between the Mainland and Hong Kong, the United International College (uic) positioned itself as “A New liberal Arts College” to help the country diversify her higher education landscape as part of education reform. While attempting to retain the defining characteristics of a us-style liberal arts college—caring for students, small class sizes, broad based curricula, facilitating cross fertilization of ideas, uic strongly emphasizes Chinese traditional culture, literature, history and Chinese thoughts through the ages, in addition to helping students acquire an international outlook. This is deemed essential not only because the students should learn about their own cultural heritage, but also they should treasure the wisdom of traditional Chinese thinking that could lend a helping hand to solving many problems the world faces today. It is gratifying to see that, after 10 years’ experimentation, the traditional western liberal arts education could be realized in the Chinese traditional culture context. In particular, the Confucius education philosophy could help nurture the whole person—junzi (君子), which is the overarching education goal of uic.


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