“Moulding his human personality”: Personality Change and Formation to Priesthood in the Catholic Church

2019 ◽  
Vol 12 (2) ◽  
pp. 232-245
Author(s):  
Sahaya G. Selvam
Keyword(s):  
Religious Experience ◽  
Catholic Church ◽  
Personality Change ◽  
Personality Psychology ◽  
Contemporary Debate ◽  
Human Personality ◽  
Priestly Formation ◽  
Whole Person ◽  
Person Model ◽  
The Catholic Church

The official documents on formation to priesthood in the Catholic Church encourage the use of personality psychology. Generally, the documents understand human personality to be dynamic. What does this mean in the light of the contemporary debate on the psychology of personality change? This article attempts to summarize the salient features of this debate, pointing out its relevance to priestly formation. Supporting a “whole-person model” of personality as proposed by Dan McAdams, the article considers the possibility of personality change at some levels in the context of religious experience facilitated by seminary formation. This article is also aimed at enlightening formation guides to make an informed decision in the choice of appropriate models of personality in the accompaniment of their candidates.

Fascism and Political Religion in Italy: A Reassessment

2014 ◽  
Vol 23 (1) ◽  
pp. 43-73 ◽  
Author(s):  
WALTER L. ADAMSON
Keyword(s):  
Religious Experience ◽  
Catholic Church ◽  
Italian Fascism ◽  
Political Religion ◽  
Church State Relations ◽  
State Relations ◽  
The Catholic Church

AbstractThis article challenges the currently dominant understanding of Italian Fascism as a ‘political religion’, arguing that this view depends upon an outdated model of secularisation and treats Fascism's sacralisation of politics in isolation from church–state relations, the Catholic Church itself and popular religious experience in Italy. Based upon an historiographical review and analysis of what we now know about secularisation and these other religious phenomena, the article suggests that only when we grasp Italian Fascist political religion in relation to secularisation properly understood, and treat it in the context of religious experience and its history as a whole can the nature of Italian Fascism be adequately grasped.

scholarly journals COVID and Christ: Remote, Faith-Based Activities Using Religious Technology in the Catholic Church

2020 ◽  
Vol 7 (2) ◽  
pp. 127
Author(s):  
Stephen J. McNeill
Keyword(s):  
Mobile Learning ◽  
User Experience ◽  
Religious Experience ◽  
Software Design ◽  
Catholic Church ◽  
Learning Tools ◽  
End User ◽  
Faith Based ◽  
Android App ◽  
The Catholic Church

Only 39 percent of American Catholics say they attend church in any given week (Gallup, 2019). In an effort to connect and engage the global congregation of the Catholic Church, the Vatican partnered with an external developer to create mobile learning tools—a project cumulating with the iOS and Android app "Click to Pray” and hardware extension app “eRosary.” Click to Pray is the prayer platform of the “Pope’s Worldwide Prayer Network” (PWPN), a pontifical work whose mission is to mobilize Catholics through prayer and action. Founded in 1844 as the Apostleship of Prayer, the PWPN is present in 98 countries and is made up of more than 35 million Catholics. This study aims to review the technology and security of the software; design of the hardware; the end-user experience, and the primary demographics of those who have downloaded either the Click to Pray or eRosary apps. This paper will also examine the idea of authenticity and replication of the religious experience in a remote atmosphere, in addition to its uses and gratifications. The eRosary is also capable of monitoring the health of the user, providing an interesting example of mobile learning device convergence for mind, body, and spirit.

scholarly journals Peran Maria Sebagai Bunda dan Guru Imamat dalam Pembinaan Imam di Era Revolusi 4.0

2020 ◽  
Vol 20 (1) ◽  
pp. 32-51
Author(s):  
Saferinus Njo
Keyword(s):  
Catholic Church ◽  
Second Vatican Council ◽  
Pastoral Work ◽  
Priestly Formation ◽  
Vatican Council ◽  
Priestly Ministry ◽  
The Relationship ◽  
The Catholic Church

Abstrak Pembinaan imam merupakan elemen penting dalam Gereja Katolik karena imam menjadi instrumen hidup karya keselamatan serentak berada di garis terdepan karya pastoral Gereja. Dalam konteks hidup yang selalu berubah dan berkembang, para imam dituntut untuk menyerupai Kristus, Kepala dan Gembala. Kehadiran dan peran Maria dalam pembinaan imam selalu aktual sepanjang masa. Sebab ada hubungan esensial antara Maria, Bunda Yesus dan imamat pelayanan Sang Putra, berdasarkan relasi keibuan ilahi Maria dan Imamat Kristus. Teladan Maria sebagai bunda, model dan guru ini direfleksikan dan ditandaskan dalam dokumen-dokumen sejak Konsili Vatikan II yang berbicara mengenai pembinaan imam. Artikel ini merupakan refleksi atas kehadiran dan peran Maria dalam pembinaan imam khususnya dalam era revolusi 4.0 berdasarkan dokumen-dokumen tersebut. Abstract Formation of priests is an important element in the Catholic Church because priests become living instruments of salvation while being at the forefront of pastoral work. In the context of a life that is always changing and developing, priests are required to resemble Christ, the Head and the Shepherd. Mary's presence and role in the formation of priests have always been a reality throughout the ages. Because there is an essential relationship between Mary, the Mother of Jesus and the priestly ministry of her Son, based on the relationship between Mary's divine motherhood and the Priesthood of Christ. Mary's example as a mother, model and teacher has been reflected upon and emphasized since the Second Vatican Council in documents dealing with priestly formation. This article is a reflection on the presence and role of Mary in the formation of priests, especially in the era of revolution 4.0 based on these documents.

scholarly journals MENGAPA ORANG KATOLIK MASIH MENJALANKAN RITUAL MARAPU? Menguak Praktik Iman Ganda Di Loura

2017 ◽  
Vol 13 (1) ◽  
pp. 109
Author(s):  
Herman Punda Panda
Keyword(s):  
Religious Experience ◽  
Catholic Church ◽  
Mutual Influence ◽  
Human Beings ◽  
The People ◽  
Popular Religiosity ◽  
Real Challenge ◽  
The Catholic Church

The phenomenon of dualism in practising the faith among Catholics who converted from Sumbanese ethnic religion (Marapu) is a real challenge faced by the Catholic Church in Sumba. Such dualism is transparent in the practices of using simultaneously both Catholic and Marapu rites in the popular religiosity of Sumbanese Catholics. Both Catholic priests and Marapu ritual leaders are asked by the people, on different occassions, to perform rituals for their benefit. These two kinds of ritual leaders are equally considered as mediators of communication between human beings and the supernatural world. Such a practice reveals a deep encounter between Catholic and Sumbanese ethnic religion regarding the form, direction and means of communication between humans and supernatural beings. The author’s fieldwork at Weepangali in the district of Sumba Barat Daya, from January to August 2013, reveals a new concept and understanding of mediation, that is a mixture between a Catholic concept and a Marapu one. Some supernatural figures in Marapu religion are equated with those in Catholic devotions. This new understanding, however, is not formally and institutionally recognized in either the Marapu or Catholic hierarchies, but rather found more informally and spontaneously in the religious experience of Sumbanese Catholics. This phenomenon indicates the strong mutual influence between Catholic and Marapu experience, after a prolonged and ongoing encounter. <b>Kata-kata Kunci:</b> Dunia empiris, dunia meta-empiris, ritual Marapu, doktrin Katolik, pengalaman religius, pengantaraan, perjumpaan.

The Heart in Newman’s Thought

2020 ◽  
Vol 94 (1) ◽  
pp. 57-72
Author(s):  
Robert E. Wood ◽  
Keyword(s):  
Common Sense ◽  
Catholic Church ◽  
Intellectual Virtue ◽  
Moral Action ◽  
Whole Person ◽  
Clear Conception ◽  
The Catholic Church

Newman’s view of the heart corresponds with the recent Catechism of the Catholic Church. His motto, Cor ad cor loquitur, exhibits his central religious preoccupation. There are three factors involved in religious existence: intellectual apprehension, emotional realization, and moral action. The center, located in the heart, is typically considered secondary: clear conception and moral action are all that is required. For Newman, this is truncated religion, for religion has its deepest root in the heart. Here is where he considers conscience. Like taste and common sense, it is an intellectual virtue; but unlike the former, it is always emotional. It is a privileged place of relation to God, the Supreme Judge. A peculiar set of emotional matters cluster around this relation. It plays in relation to the work of intellect as theology in relation to devotion. This exhibits an instance of the larger relation between notional and real assent. The latter deals with concrete matters and is a relation of “the whole person.” Its aim is to realize what we already accept. That may occur organically through experience, but it can also be invoked meditatively in solitude. Imagination is the chief vehicle of that realization.

Political risks of recovering and discovering meanings in the collective memory of a perverse religious organisation

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre
Keyword(s):  
Sexual Abuse ◽  
Collective Memory ◽  
Catholic Church ◽  
Theoretical Basis ◽  
The Political ◽  
Political Influences ◽  
Conversion Event ◽  
Political Risks ◽  
Political Actions ◽  
The Catholic Church

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.

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