Indigenous Learning in Tribal Communities

2021 ◽  
pp. 209-228
Author(s):  
Marine Carrin
Keyword(s):  
Indigenous Learning ◽  
Tribal Communities

The importance and promise of integrating Indigenous knowledges in nursing education

2020 ◽  
Vol 2 (1) ◽  
pp. 11-24
Author(s):  
Vanessa Van Bewer ◽  
Roberta L. Woodgate ◽  
Donna Martin ◽  
Frank Deer
Keyword(s):  
Nursing Education ◽  
Nursing Profession ◽  
Ethical Values ◽  
Education Programs ◽  
Indigenous Knowledges ◽  
Indigenous Learning ◽  
Schools Of Nursing ◽  
Indigenous Perspectives

This paper explores the relevance of Indigenous perspectives within the nursing profession, and the importance of weaving these perspectives into nursing education. We suggest that Indigenous perspectives can support nursing’s core ethical values of relationality and holism and may hold representational and transformational possibilities for students and educators alike. Guided by principles of Indigenous learning, we provide several exemplars from Canadian schools of nursing that have already begun the process of decolonizing their programs. We conclude by describing some of the challenges and considerations that may arise when Indigenous perspectives and approaches are considered for inclusion into nursing education programs.

The Land Question in India

2017 ◽  
Keyword(s):  
Moral Economy ◽  
The State ◽  
Land Acquisition ◽  
Infrastructure Development ◽  
Ethical Implications ◽  
Tribal Communities ◽  
Role Of The State ◽  
Acquisition Processes ◽  
Land Question

This book takes a fresh look at the land question in India. It goes beyond re-engagement in the rich transition debate by critically examining both theoretically and empirically the role of land in contemporary India. Springing from the political economy discourse surrounding the classic capitalist transition issue in agriculture in India, the book gravitates toward the development discourse that inevitably veers toward land and the role of the state in pushing a process of dispossession of peasants through direct expropriation for developmental purposes. Contemporary dispossession may look similar to the historical process of primitive accumulation that makes room for capitalist agriculture and expanded accumulation. But this volume shows that land in India is sought increasingly for non-agricultural purposes as well. These include risk mitigation by farmers, real estate development, infrastructure development by states often on behalf of business, and special economic zones. Tribal communities (advasis), who depend on land for their livelihoods and a moral economy that is independent of any price-driven markets, hold on to land for collective security. Thus land acquisition continues to be a turbulent arena in which classes, castes, and communities are in conflict with the state and capital, each jockeying to determine the terms and conditions of land transactions or their prevention, through both market and non-market mechanisms. The volume collectively addresses the role of the state involved in the process of dispossession of peasants and tribal communities. It provides new analytical insights into the land acquisition processes, their legal-institutional and ethical implications, and captures empirically the multifaceted regional diversity of the contestations surrounding the acquisition experiences in India.

scholarly journals Phytochemical and Ethnopharmacological Perspectives of Ehretia laevis

Molecules ◽  
2021 ◽  
Vol 26 (12) ◽  
pp. 3489
Author(s):  
Pooja Sharma ◽  
Richa Shri ◽  
Fidele Ntie-Kang ◽  
Suresh Kumar
Keyword(s):  
Pentacyclic Triterpenoids ◽  
Diverse Range ◽  
Plant Parts ◽  
Tribal Communities ◽  
Crude Extracts ◽  
Traditional Remedy ◽  
Botanical Description ◽  
Pharmacological Screening ◽  
Therapeutic Activities ◽  
First Time

Ehretia laevis Roxb. (Boraginaceae) has been extensively used as a traditional remedy for the treatment of a diverse range of ailments related to the respiratory system, the gastrointestinal tract, the reproductive system, and against several infections. This review critically assesses and documents, for the first time, the fragmented information on E. laevis, including its botanical description, folklore uses, bioactive phyto metabolites and pharmacological activities. The goal is to explore this plant therapeutically. Ethnomedicinal surveys reveal that E. laevis has been used by tribal communities in Asian countries for the treatment of various disorders. Quantitative and qualitative phytochemical investigations of E. laevis showed the presence of important phytoconstituents such as pentacyclic triterpenoids, phenolic acids, flavonoids, fatty acids, steroids, alkaloids, aliphatic alcohols, hydrocarbons, amino acids, carbohydrates, vitamins and minerals. Fresh plant parts, crude extracts, fractions and isolated compounds have been reported to exhibit broad spectrum of therapeutic activities viz., antioxidant, antiarthritic, antidiabetic, anti-inflammatory, antiulcer, antidiarrheal, antidysenteric, wound healing and anti-infective activities. E. laevis is shown to be an excellent potential source of drugs for the mitigation of jaundice, asthma, dysentery, ulcers, diarrhea, ringworm, eczema, diabetes, fissure, syphilis, cuts and wounds, inflammation, liver problems, venereal and infectious disorders. Although few investigations authenticated its traditional uses but employed uncharacterized crude extracts of the plant, the major concerns raised are reproducibility of therapeutic efficacy and safety of plant material. The outcomes of limited pharmacological screening and reported bioactive compounds of E. laevis suggest that there is an urgent need for in-depth pharmacological investigations of the plant.

Ecology and Imperium: State Formation in Early Colonial Bengal c. 1765–1800

2020 ◽  
Vol 47 (2) ◽  
pp. 263-281
Author(s):  
Baijayanti Chatterjee
Keyword(s):  
Eighteenth Century ◽  
State Formation ◽  
East India Company ◽  
Remote Areas ◽  
Tribal Communities ◽  
Early Colonial ◽  
English East India Company ◽  
The Hill ◽  
Outlying Regions ◽  
Power And Authority

This article looks at the process of state formation in Bengal in the second half of the eighteenth century when the English East India Company emerged as the paramount authority in the province. The article argues that compared with the previous regime of the Nazims who were content in exercising a loose sovereignty over the outlying regions of Bengal, the Company showed greater initiative in conquering and pacifying the remote areas of the province. In terms of its ecology, the province of Bengal could be divided into three distinct zones: the plains, the hills and the delta. The process of state formation varied in these three distinct eco-zones. While it was easy for the Company to establish its control over the Bengal plains, it became increasingly difficult for them to establish their power and authority in the hill forests (home to autonomous tribal communities who resented and resisted British interference) and in the deltaic tracts where the maze of rivers provided safe refuge and a means of escape to the Magh pirates and every other state fugitive. This article is an account of the Company’s struggles to establish its supremacy in Bengal, but it also looks at the resistance offered by autonomous tribal groups to retain and preserve their independence. Finally, this article attempts to link ecology with the process of state formation in early colonial Bengal.

Reproductive Healthcare Beliefs and Behaviours Among Displaced Tribal Communities in Odisha and Chhattisgarh: An Analysis Using Health Belief Model

2021 ◽  
pp. 2277436X2110059
Author(s):  
Madhulika Sahoo ◽  
Jalandhar Pradhan
Keyword(s):  
Health Belief Model ◽  
Cultural Distance ◽  
Indigenous Health ◽  
Belief Systems ◽  
Health Belief ◽  
Indigenous Communities ◽  
Tribal Communities ◽  
Traditional Health ◽  
Belief Model ◽  
Reproductive Healthcare

The modern healthcare system often experiences difficulties in understanding and providing care to indigenous communities. This is mainly because of the cultural distance between mainstream healing methods and indigenous health belief systems. The Lancet series (2006) on indigenous health discussed the integration of Western and traditional health practices and identified the importance of this integration for betterment of the human world. To understand what health and health care signify to tribal communities in India, it is necessary to examine the whole social system and the beliefs and behaviours related to their culture that provides meaning to people. This study examines the traditional medicinal practices and socio-cultural healthcare beliefs and behaviours of diplaced tribal communities in Odisha and Chattisgarh. The current study has used the health belief model (HBM) to examine the perceived susceptibility and severity of diseases among tribal communities, pertaining to their reproductive healthcare beliefs and practices.

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