scholarly journals The Unpublished Working Drawings for the Nineteenth-Century Restoration of the Double Structure of the Real Chiesa di San Lorenzo in Torino

2009 ◽  
Vol 11 (3) ◽  
pp. 369-392 ◽  
Author(s):  
Ugo Quarello
Keyword(s):  
Nineteenth Century ◽  
The Real ◽  
San Lorenzo ◽  
Double Structure

On Graeffe's Method for Complex Roots of Algebraic Equations

1924 ◽  
Vol 22 (2) ◽  
pp. 83-87 ◽  
Author(s):  
S. Brodetsky ◽  
G. Smeal
Keyword(s):  
Nineteenth Century ◽  
Real Axis ◽  
Practical Method ◽  
Algebraic Equations ◽  
Argand Diagram ◽  
Considerable Difficulty ◽  
The Real ◽  
Real Roots ◽  
Bipolar Coordinates ◽  
Complex Roots

The only really useful practical method for solving numerical algebraic equations of higher orders, possessing complex roots, is that devised by C. H. Graeffe early in the nineteenth century. When an equation with real coefficients has only one or two pairs of complex roots, the Graeffe process leads to the evaluation of these roots without great labour. If, however, the equation has a number of pairs of complex roots there is considerable difficulty in completing the solution: the moduli of the roots are found easily, but the evaluation of the arguments often leads to long and wearisome calculations. The best method that has yet been suggested for overcoming this difficulty is that by C. Runge (Praxis der Gleichungen, Sammlung Schubert). It consists in making a change in the origin of the Argand diagram by shifting it to some other point on the real axis of the original Argand plane. The new moduli and the old moduli of the complex roots can then be used as bipolar coordinates for deducing the complex roots completely: this also checks the real roots.

The Real World of Nineteenth-Century Labor: The Case of the Railroaders

1984 ◽  
Vol 12 (1) ◽  
pp. 93
Author(s):  
John Bodnar ◽  
Walter Licht ◽  
James H. Ducker
Keyword(s):  
Nineteenth Century ◽  
Real World ◽  
The Real

Black Diasporic Gothic

2019 ◽  
pp. 289-303
Author(s):  
Maisha Wester
Keyword(s):  
Nineteenth Century ◽  
Cultural History ◽  
African Diaspora ◽  
Black Writers ◽  
Knowledge Systems ◽  
First Century ◽  
The Real ◽  
Twenty First Century

Black Diasporic Gothic can trace its origins back to the nineteenth century at the height of the Gothic’s appearance, when many black writers began to appropriate the genre to describe the real horrors of existence within racially oppressive and enslaving societies. However, many twenty-first-century Black Gothic texts suggest that modifying traditional Gothic monsters is not enough to create subversive work.Rather modern texts such as Jeremy Love’s Baypu (2009-10), Helen Oyeyimi’sWhite is for Witching (2009) and Jordan Peele’s Get Out (2017) force Western readers out of their region and tradition entirely by introducing monsters from the African Diaspora, creatures recording the horror of physical and cultural theft even as they demand recognition of a pre-encounter cultural history. In each text, marginalised characters are able to recognise, define and combat monstrous assailants primarily because they exist outside of dominant ideological systems. Thus twenty-first century Black Gothic texts posit the existence of radically alternative, and ultimately liberating, knowledge systems within marginalised locations.

Marry Me?

Love, Inc. ◽  
2019 ◽  
pp. 83-112
Author(s):  
Laurie Essig
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Financial Resources ◽  
The Real ◽  
Early Twentieth Century ◽  
Real Change ◽  
History Of ◽  
Twenty First Century ◽  
Diamond Ring

Getting engaged now requires more emotional and financial resources than ever before. Here Essig traces the history of engagements from the birth of companionate marriages in the nineteenth century to the invention of rituals like the bended knee and fetish items like the diamond ring in the early twentieth century. But the real change happened at the beginning of the twenty-first century, as engagements became “spectacular,” requiring not just highly staged events but also highly produced videos and images that could then be disseminated to the larger world.

The Attraction of Aristocratic Women to Pharisaism During the Second Temple Period

1995 ◽  
Vol 88 (1) ◽  
pp. 1-33 ◽  
Author(s):  
Tal Ilan
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Second Temple ◽  
Reform Movement ◽  
Second Temple Period ◽  
The Real ◽  
Important Study ◽  
Jewish Religion ◽  
Wissenschaft Des Judentums

Unlike Christianity, which regards the word “Pharisee” as synonymous with “hypocrite,” “legalist,” and “petty-bourgeois,” Jews have always understood Pharisaism as the correct and trustworthy side of Judaism. Since the eighteenth century, all disputants who participated in the great controversies and schisms within Judaism have claimed to represent the true heirs of the Pharisees. For example, adherents of the strong anti-Hasidic movement initiated by R. Eliyahu of Vilna in the second half of the eighteenth century, who are usually referred to in literature by the negative appellation “opposers” (םירננחמ), referred to themselves by the positive title “Pharisees” (םישורפ). When the Reform movement was founded in Germany in the first half of the nineteenth century, with the goal of reforming the Jewish religion to make it more “modern” and acceptable to its neighbors, the reformers perceived themselves as the true heirs of the Pharisees. In his important study of the Pharisees and Sadducees, Abraham Geiger, one of the founders, ofWissenschaft des Judentumsand an important spokesman for the radical wing of the Reform movement, formulated the view of the flexible open-minded Pharisees, who reformed Judaism to the point of contradicting the laws set out in the Pentateuch, in order to accommodate them to their changing needs. Geiger's opponents easily produced evidence that negated his findings and proved beyond doubt that they, in their conservative strain, were the real heirs of Pharisaism. To his opponents, Geiger was a representative of the detestable Sadducees or their later counterparts, the Karaites.

scholarly journals The linguistic world of field colonialism

1984 ◽  
Vol 13 (4) ◽  
pp. 435-453 ◽  
Author(s):  
Willlam J. Samarin
Keyword(s):  
Nineteenth Century ◽  
River Basin ◽  
Indigenous Populations ◽  
Ethnography Of Communication ◽  
The Real ◽  
African Languages ◽  
Linguistic Skills

ABSTRACTIn the last decade of the nineteenth century, when pidginized Sango became the vehicular language of the Ubangi River basin, colonization by the French and Belgians was accomplished with little direct linguistic contact between the whites and the indigenous populations but with great rellance on the real or assumed linguistic skills of their foreign African personnel. The whites' use of African languages was limited with respect to the referentlal function but powerful with respect to the expressive or affective. (Colonization, Africa, Sango, pidginization, ethnography of communication)

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