“Sex is Bad, Sex is Bad, Sex is Bad”: Black Immigrant Women Living in the US and their Report of Conversations with their Mothers about Sex

Author(s):  
Bertranna A. Muruthi ◽  
Lindsey Romero ◽  
Reid E. Thompson Cañas ◽  
Maliha Ibrahim ◽  
Yijun Cheng
Circulation ◽  
2021 ◽  
Vol 143 (Suppl_1) ◽  
Author(s):  
Ivan A Samayoa ◽  
Nour Makarem ◽  
Vivian Cao ◽  
Moorea Maguire ◽  
Huaqing Xi ◽  
...  

Introduction: The Healthy Immigrant Effect refers to the phenomenon that recent immigrants are on average healthier than their native-born counterparts. Greater immigrant acculturation to the US has been linked to increased risk of cardiovascular disease (CVD), frequently attributed to factors including the adoption of Western diets and decreased physical activity. While immigrants may have healthier habits than US adults, which may confer protection from CVD, there is little research on sleep health, particularly in immigrant women. Hypothesis: We hypothesized that immigrants, particularly those with greater acculturation, would have more sleep problems. Methods: Baseline data from a 1-y, community-based cohort of 506 women (61% racial/ethnic minority, mean age=37±16y) was used to evaluate cross-sectional associations between acculturation and sleep. Women self-reported their immigration status and national origin. Acculturation was measured from responses to questions regarding language preference, nativity (sorted by regions: Asia, Caribbean, Latin America, other), length of residency in the US, and age at immigration. Sleep duration, sleep quality, risk of obstructive sleep apnea (OSA) and insomnia were assessed using validated questionnaires. Logistic regression models adjusted for age, health insurance, education and BMI were used to evaluate associations between acculturation measures and sleep characteristics. Results: Women who were immigrants (n=176) reported lower mean sleep duration (6.60 ± 1.25 vs. 6.85 ± 1.22 h, p=0.02) compared to non-immigrants (n=323); non-immigrants were more likely than immigrants to sleep ≥7h/night (OR: 1.50, CI: 1.01-2.22, p=0.04). Women who immigrated to the US before vs. after age 25 y had lower odds of having sleep onset latency ≥26 min (OR:0.97, CI:0.95-1.00, p=0.03). Immigrant women living in the US >10y vs. <10y had more than 2-fold higher odds of having longer sleep onset latency (≥26 min) (OR:2.43, CI:1.09-5.41, p=0.03). Immigrants from the Caribbean were more likely than immigrants from other regions to be at a high risk for OSA (OR:2.65, CI:1.07-6.55, p=0.04). Conclusions: Compared to non-immigrants, immigrant women exhibit shorter habitual sleep duration. Sleep problems may vary by age of immigration, years lived in the US, and region of origin, as those who immigrated when they were older and those who had lived in the US>10 y required more time to fall asleep and Caribbean immigrants had higher OSA risk.


Author(s):  
Mozhgan Malekan

Little is known about Iranian Muslim immigrant women in the US with respect to their female and feminist identities and the interconnections with Islam and immigration. The aim in the current study was to provide detailed answers to the research questions using diagrammatic elicitation, semi-structured individual interviews, and observation as the primary tools for collecting data. Two themes—immigration and experiencing more freedom and autonomy and immigration and different conditions—emerged through diagrammatic elicitation. Five themes emerged during the interviews. These themes included experiencing social change and a new definition of the situation, experiencing different values, empowerment and emancipation, fulfillment of needs, and self-image. Three themes appeared from observation of the participants in the group meetings: gender identity versus national and religious identities, America the land of opportunities, and to be or not be is the question. The current study suggests that the participants are experiencing a sort of gender consciousness and agency.


2007 ◽  
Vol 9 (4) ◽  
pp. 291-298 ◽  
Author(s):  
Kyeongra Yang ◽  
Shirley C. Laffrey ◽  
Alexa Stuifbergen ◽  
Eun-Ok Im ◽  
Kathleen May ◽  
...  

2020 ◽  
Vol 11 (1) ◽  
Author(s):  
Shoshana Amyra Grossbard ◽  
Victoria Vernon

AbstractWe compare the allocation of time of native men and women married to immigrants against their counterparts in all-native couples using the American Time Use Survey for the years 2003–18. We find that when intermarried to a native man, immigrant women pay an assimilation price to the extent that, compared to native women in all-native marriages, they work longer hours at paid work, household chores, or both, while their husbands do no extra work. In some cases, they work for just an extra hour per day. Immigrant men do not pay such a price. Some work 34 min less at household chores than native men in all-native marriages, while the native women who marry immigrant men seem to pay a price related to their situation that would be in an all-native marriage. An explanation based on the operation of competitive marriage markets works for immigrant women, but not for immigrant men. Traditionally, gender-based privileges may allow immigrant men to prevent native women from getting a price for the value that intermarriage generates for their husbands. Such a “male dominance” scenario also helps explain why immigrant men married to native daughters of immigrants from the same region get more benefits from intermarriage than other immigrants.


2019 ◽  
Vol 8 (3) ◽  
pp. 206
Author(s):  
Talia Randa Esnard

While a growing tendency among researchers has been for the examination of diverse forms of discrimination against Afro-Caribbean immigrants within the United States (US), the types of ambiguities that these create for framing the personal and professional identities of Afro-Caribbean women academics who operate within that space remain relatively absent. The literature is also devoid of substantive explorations that delve into the ways and extent to which the cultural scripts of Afro-Caribbean women both constrain and enable their professional success in academe. The call therefore is for critical examinations that deepen, while extending existing examinations of the lived realities for Afro-Caribbean immigrants within the US, and, the specific trepidations that they both confront and overcome in the quest for academic success while in their host societies.  Using intersectionality as the overarching framework for this work, we demonstrate, through the use of narrative inquiry, the extent to which cultural constructions of difference nuance the social axes of power, the politics of space and identity, and professional outcomes of Afro-Caribbean immigrant women who operate within a given context. These are captured within our interrogation of the structures of power that they confront and their use of culture to fight against and to break through institutional politics.


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