Thomas G. West, The Political Theory of the American Founding: Natural Rights, Public Policy, and the Moral Conditions of Freedom

Society ◽  
2018 ◽  
Vol 55 (6) ◽  
pp. 566-567
Author(s):  
Bradley C. S. Watson
Keyword(s):  
Public Policy ◽  
Political Theory ◽  
Natural Rights ◽  
The Political ◽  
American Founding

Calvinists, Arminians, Socinians: Popular Sovereignty and Natural Rights in Early Modern Political Thought

2019 ◽  
pp. 21-35
Author(s):  
James Moore
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Political Theory ◽  
Political Thought ◽  
John Locke ◽  
Natural Rights ◽  
Popular Sovereignty ◽  
The Political ◽  
Reformed Church ◽  
Hugo Grotius

This chapter focuses upon natural rights in the writings of Hugo Grotius, the Levellers and John Locke and the manner in which their understanding of rights was informed by distinctive Protestant theologies: by Arminianism or the theology of the Remonstrant Church and by Socinianism. The chapter argues that their theological principles and the natural rights theories that followed from those principles were in conflict with the theology of Calvin and the theologians of the Reformed church. The political theory that marks the distinctive contribution of Calvin and the Reformed to political theory was the idea of popular sovereignty, an idea revived in the eighteenth century, in the political writings of Jean-Jacques Rousseau.

From Scientific Socialism to Political Science?

1994 ◽  
Vol 46 ◽  
pp. 63-66
Author(s):  
David Montgomery
Keyword(s):  
Public Policy ◽  
Social Change ◽  
Civil Society ◽  
Political Theory ◽  
Political Science ◽  
Labor History ◽  
The Political ◽  
Political Analysis ◽  
Working Class History ◽  
Scientific Socialism

Ira Katznelson has proposed that we labor historians can recover our lost élan by engaging the agenda of liberalism. Although he acknowledges that today's writings on working-class history are variegated and richly rewarding, he regrets that they have become uncoupled from controversies over public policy and social change and run the risk of becoming little more than “sentimental reminders of times lost and aspirations disappointed.”To revitalize our sense of engagement he recommends that we call a halt to “the continuing flight within labor history from institutional-political analysis.” We should focus our attention on historical relationships between the state and civil society, and we should inform our analyses with the political theory that historically has assumed its shape around those relationships: liberalism.

FREE SPEECH IN THE AMERICAN FOUNDING AND IN MODERN LIBERALISM

2004 ◽  
Vol 21 (2) ◽  
pp. 310-384
Author(s):  
Thomas G. West
Keyword(s):  
Political Theory ◽  
First Amendment ◽  
Free Speech ◽  
Freedom Of Expression ◽  
Freedom Of Speech ◽  
Point Of View ◽  
The Body ◽  
The Political ◽  
Individual Freedom ◽  
American Founding

It is widely believed that there is more freedom of speech in America today than there was at the time of the founding. Indeed, this view is shared by liberal commentators, as one would expect, as well as by leading conservatives, which is more surprising. “The body of law presently defining First Amendment liberties,” writes liberal law professor Archibald Cox, grew out of a “continual expansion of individual freedom of expression.” Conservative constitutional scholar Walter Berns agrees: “Legally we enjoy a greater liberty [of speech] than ever before in our history.” This shared assessment is correct—from the point of view of the political theory of today's liberalism—but it is incorrect from the point of view of the political theory of the American founding.

FOUNDING LIBERALISM, PROGRESSIVE LIBERALISM, AND THE RIGHTS OF PROPERTY

2011 ◽  
Vol 28 (2) ◽  
pp. 56-73 ◽  
Author(s):  
Ronald J. Pestritto
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Property Rights ◽  
Political Theory ◽  
Progressive Era ◽  
Natural Rights ◽  
Original Version ◽  
The Political ◽  
American Liberalism ◽  
Fundamental Transformation

AbstractThis article contends that liberalism in America underwent a fundamental transformation during the Progressive Era. This transformation took place, partly, through the Progressives' reinterpretation of the doctrine of property rights that had served as a foundation for founding-era liberalism. Progressives rejected the eighteenth-century, natural-rights principles which had privileged individual rights to life, liberty, and property as the fundamental aims of any just government, and argued instead that America at the turn of the twentieth century was beset by a tyranny of the minority which was employing property rights to inhibit genuine freedom for the bulk of the population. This article examines the character of founding-era liberalism and points to the connection between the political theory of the Declaration of Independence and John Locke's Second Treatise of Government. It then provides an account of the Progressive critique of this original version of American liberalism. The Progressive critique is shown to take two forms: a rejection of property rights in principle, followed by a rejection of them in practice.

On the Will of the People: Notes on the Political “Theory” of Populism

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Claus Offe
Keyword(s):  
Ethnic Identity ◽  
Political Theory ◽  
Conflicts Of Interest ◽  
Political Rhetoric ◽  
The Political ◽  
The People ◽  
National People ◽  
The Will

The “will of the (national) people” is the ubiquitously invoked reference unit of populist politics. The essay tries to demystify the notion that such will can be conceived of as a unique and unified substance deriving from collective ethnic identity. Arguably, all political theory is concerned with arguing for ways by which citizens can make e pluribus unum—for example, by coming to agree on procedures and institutions by which conflicts of interest and ideas can be settled according to standards of fairness. It is argued that populists in their political rhetoric and practice typically try to circumvent the burden of such argument and proof. Instead, they appeal to the notion of some preexisting existential unity of the people’s will, which they can redeem only through practices of repression and exclusion.

Introduction

2018 ◽  
Author(s):  
Andrew Valls
Keyword(s):  
United States ◽  
Public Policy ◽  
Social Construction ◽  
Political Theory ◽  
Racial Inequality ◽  
The United States ◽  
Racial Justice ◽  
Color Blind ◽  
American Society ◽  
Liberal Political Theory

The persistence of racial inequality in the United States raises deep and complex questions of racial justice. Some observers argue that public policy must be “color-blind,” while others argue that policies that take race into account should be defended on grounds of diversity or integration. This chapter begins to sketch an alternative to both of these, one that supports strong efforts to address racial inequality but that focuses on the conditions necessary for the liberty and equality of all. It argues that while race is a social construction, it remains deeply embedded in American society. A conception of racial justice is needed, one that is grounded on the premises provided by liberal political theory.

Aristotle on the Concept of Shared Life

2020 ◽  
Author(s):  
Sara Brill
Keyword(s):  
Political Theory ◽  
The Political ◽  
Political Character

Aristotle on the Concept of Shared Life studies Aristotle’s understanding of the political character of human intimacy via an examination of the zoological frame informing his political theory. It argues that the concept of shared life, i.e. the forms of intimacy that arise from the possession of logos and the capacity for choice, is central to human political partnership, and serves to locate that life within the broader context of living beings as such, where it emerges as an intensification of animal sociality. As such it challenges a long-standing approach to the role of the animal in Aristotle’s thought, and to the recent reception of Aristotle’s thinking about the political valence of life and living beings.

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