scientific socialism
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2021 ◽  
Vol 4 (2) ◽  

Starting from the basic economic system of true scientific socialism, this paper argues that in the development stage of socialism with Chinese characteristics in the new era, we should continue to reform the existing Chinese economic system and make it conform to the nature of modern great productive forces so that it can give full play to the enthusiasm, initiative and creativity of socialized great productivity organizers, intellectual property owners and human resource teams; That can not only promote the conscious development of economy, but also realize the conscious social fairness and common prosperity of social members under the new economic system.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Yuan Qi ◽  
Basel Jamal Ali

Abstract Marxism is a scientific theoretical system about the understanding of the regularity of nature, society and human thinking. Marxism mainly includes Marxist philosophy (i.e. dialectical materialism and historical materialism), political economy and scientific socialism, among which Marxist philosophy is the theoretical basis, political economy is the main content and scientific socialism is the core and highest goal of Marxism. When analysis is made of the histories of mathematics, philosophy and economics, we are led to the inference that philosophy, economics and mathematics have a natural internal connection. This paper mainly discusses the relationship between philosophy and mathematics and Marx's evaluation of and research on mathematics, and then tries to express some basic and important principles of Marxist philosophy and political economy with the tools and ways of mathematics (formulas), in order to understand the profundities of Marxism much more easily.


2021 ◽  
Author(s):  
Tuan Minh ◽  
PHAYUNG MEESAD

<div>The growth of applications in both scientific socialism and naturalism causes increasingly difficult to assess whether a question is sincere or not. It is mandatory for many marketing and financial companies. Many utilizations will be reconfigured beyond recognition, especially text and images, while others face potential extinction as a corollary of advances in technology and computer science in particular. Analyzing text and image data will be truly needed for understanding valuable insights. In this paper, we analyzed the Quora dataset obtained from Kaggle.com to filter insincere and spam content. We used different preprocessing algorithms and analysis models providing in PySpark. Besides, we analyzed the manner of users established in writing their posts via the proposed prediction models. Finally, we show the most accurate algorithm of the selected algorithms for classifying questions on Quora. The Gradient Boosted Tree was the best model for questions on Quora with accuracy that is 79.5%. Compared to other methods, the same building in Scikitlearn and machine learning LSTM+GRU, applying models in SpySpark could get the better answer in classifying questions on Quora.</div>


2021 ◽  
Author(s):  
Tuan Minh ◽  
PHAYUNG MEESAD

<div>The growth of applications in both scientific socialism and naturalism causes increasingly difficult to assess whether a question is sincere or not. It is mandatory for many marketing and financial companies. Many utilizations will be reconfigured beyond recognition, especially text and images, while others face potential extinction as a corollary of advances in technology and computer science in particular. Analyzing text and image data will be truly needed for understanding valuable insights. In this paper, we analyzed the Quora dataset obtained from Kaggle.com to filter insincere and spam content. We used different preprocessing algorithms and analysis models providing in PySpark. Besides, we analyzed the manner of users established in writing their posts via the proposed prediction models. Finally, we show the most accurate algorithm of the selected algorithms for classifying questions on Quora. The Gradient Boosted Tree was the best model for questions on Quora with accuracy that is 79.5%. Compared to other methods, the same building in Scikitlearn and machine learning LSTM+GRU, applying models in SpySpark could get the better answer in classifying questions on Quora.</div>


Author(s):  
Innocent I. Enweh

In a carefully and strongly worded critique, Asiegbu and Ajah have sought to close the dossier on Afro-communalist project by extollings lipsistic individualism which makes the individual an anarchic unit. Using the Okonkwo saga in Achebe’s [Things Fall Apart] to justify this type of individualism Asiegbu and Ajah bypassed, on the social plane, the ethical principle of individualism and Afro- communalism as forms of humanism. According to these critics, Afro-communalism is conformist, counterproductive, ambiguous, unsuccessful and irrelevant, and therefore should be discarded. The objective of this response is to show that an interpretative  rehabilitation of Afro-communalism is opportune for elaborating a form of egalitarian society that would be responsive to the exigencies of African social-economic condition in a globalized world. The paper defends the view that while Afro-communalism in its ideological form was partly successful as an instrument for decolonization, its failure to achieve emancipation makes it an incomplete project. In its philosophical outfit, it appears despite its contributions, trapped in a vicious cycle because of the inability of some of its interpreters to provide it with a robust foundation. While as an ideology, it appropriated the economic relation model of scientific socialism, as a philosophy, it has under certain forms, continued to insist on the kinship/tribal relation model. Unfortunately, these two models lack the requisite institutional mechanisms for making Afro-communalism leverage on state or national life. Using descriptive and analytic methods, the paper argues that while Western individualist cultural attitude safeguarded by a contractual social relation model remains an authentic form of humanism, Afrocommunalism in its traditional form needs, if it has to respond adequately to contemporary human experiences, to transit from the kinship/tribal model to amity of ethnic nationalities model. Keywords: solipsistic individualism, socialism, egalitarianism, anarchy, amity-of-ethic nationalities.


2021 ◽  
pp. 329-358
Author(s):  
Ion Pohoaț

The cooperative phenomenon is a social and economic process that has, throughout history, been subjected to the most contra-dictory interpretations. Assigned to the causal register, which re-veals the origins of human action, the cooperative is given a logi-cal explanation: in the economic evolution of the world, two economic facts remain fundamental —the division of labor and human cooperation. This perspective is attributed to Smith and Hayek, according to whom the economic actors cooperate, with-out being self-sufficient or compelled by the division of labor (in-cluding the natural one). Following this natural path, the coop-erative was manifest in the form of a hybrid institutional arrangement, between the private firm with a hierarchical struc-ture, and the market, with a positive role in developing the free economy. Unfortunately, the cooperative phenomenon was not spared either ideological interpretations or pure scientistic ones. On the one hand, since the beginning, both left- and right-wing doctrines claimed the cooperative in order to provide a «social» touch to their development networks. By so doing, they diluted, sometimes to distortion, the technical substance of the phenome-non, describing it as a compromise formula between liberalism and socialism. Interestingly, today, this «third way», within which the cooperative aims to be recognized as a strong lead, is claimed especially by the milder interpreters of the liberal doctrine. In so-cialist thought, following the paths of associational and, allegedly, scientific socialism, the idea of the cooperative was severely com-promised.


2021 ◽  
Vol 7 (2) ◽  
pp. 117-140
Author(s):  
Alin Goron

The Communist ideology called for the denial of Christianity as a form of "mysticism" filled with "superstitions", but particularly as one of the factors that impeded social, economic and cultural progress. Scientific socialism, however, was meant to awaken class consciousness, setting Romanian society on a path towards true modernity. Thus a real battle ensued on the ideological front between two entities, the secular and ecclesiastical authorities, arising from the divide between traditional religious beliefs and atheist Marxism. The actions of the authorities against religious propaganda included both practical measures, which involved activities that filled the free time of the villagers, but also coercive measures consisting in political pressure or arrests. In spite of the communist regime's efforts to impose its own cultural agenda, the effects were long overdue, with rather modest results. Romania's forced development was faced with some inherent problems of the process of modernization and industrialization. The forced imposition of a foreign ideology to a conservative Eastern European area relying on obsolete mindsets, a society where 80% of the population lived in rural areas as of the end of the Second World War, required a longer period of time than the regime had originally planned.


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