scholarly journals Animal bones in old graves: a zooarchaeological and contextual study on faunal remains and new dated evidence for the ritual re-use of old cemetery sites in Southern and Western Finland

2020 ◽  
Vol 12 (9) ◽  
Author(s):  
Auli Bläuer

Abstract Animal remains from twelve Iron Age (ca. 500 BC–1200/1300AD) sites from Southern and Western Finland, showing a mixture of finds and features typical of both settlement sites and cemeteries, were investigated using a zooarchaeological, taphonomic and contextual approach. Rarefaction analysis of the species richness and anatomical distribution indicates that the samples included both general domestic waste type and species and element-selective deposits of cattle and horse skulls, mandibles and limb bones. According to radiocarbon dating results, there seems to be a gap between the dates of burials and those of other ritual activities, indicating that the context of such deposits is a disused cemetery. The faunal deposits could represent remembrance rituals or relate to votive offerings intended to ensure healthy or productive livestock, a practice described in later ethnographic sources. These deposits seem to be in use within a large geographical area over a long period, and some aspects of this belief system may even have survived into the Christianisation of society in the historical period.

Religions ◽  
2019 ◽  
Vol 10 (4) ◽  
pp. 258
Author(s):  
Aaron Greener

Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and receptive character of the Canaanite religion and ritual practices. It seems that the increased Egyptian presence in Canaan towards the end of the period had an influence on the local belief system and rituals in some areas, a fact which is demonstrated by the syncretic architectural plans of several of the temples, as well as by glyptic and votive items. Late Bronze Age religious and cultic practices have attracted much attention from Biblical scholars and researchers of the religion of Ancient Israel who are searching for the similarities and influences between the Late Bronze Age and the following Iron Age.


2013 ◽  
Vol 23 (3) ◽  
pp. 477-494 ◽  
Author(s):  
Ellen Hambleton

This study expands perceptions of ritual behaviour in the British Iron Age, which conventionally focus on the deposition and burial of objects. Classification of animal bones as special deposits in Iron Age Britain, and interpretation of the ritual activities they may represent, has tended to concentrate on the significance of their burial location and composition and/or the cultural perception of the particular animal species deposited. Other than for consumption and sacrifice, little consideration has been given to the complex, dynamic histories (biographies) and cultural significance of animal remains in the period between death and burial. Detailed examination of the taphonomic and pre-depositional histories of animal deposits, are one means by which it is possible to explore the activities that occurred above ground in the past. Zooarchaeological investigations of a group of cattle and horse skulls from Battlesbury Bowl, Hampshire, provide an excellent example of a ‘special deposit’ where it was the objects themselves, as much as their species, location or structured burial that held special significance for the Iron Age community. By taking a biographical approach, we can create detailed narratives of archaeological animal bones and their treatment, thereby expanding the view of activities that fall under the ‘ritual’ umbrella.


Arts ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 53
Author(s):  
Adrienne C. Frie

There is a rich iconographic tradition demonstrating the importance of animals in ritual in the Dolenjska Hallstatt archaeological culture of Early Iron Age Slovenia (800–300 bce). However, the role of animals in mortuary practice is not well represented iconographically, though faunal remains in graves indicate that their inclusion was an integral part of funerary performance. Here, animal bones from burials are compared to images of animal sacrifice, focusing on the ritual distinctions between the deposition of whole animal bodies versus animal parts. It is proposed that human–animal relationships were a key component of funerary animal sacrifice in these multispecies communities. The deposition of whole horses may have been due to a personal relationship with the deceased human. In turn, the sacrifice of an animal and division of its parts may have been essential for the management of group ties with the loss of a community member. Particular elements such as teeth, horns, and claws may have served as amulets—perhaps indicating that these were personal items that had to be placed in the grave with the deceased or that the deceased needed continued protection or other symbolic aid.


2020 ◽  
Vol 75 (1) ◽  
pp. 255-272
Author(s):  
Anthony C. King

This paper is a survey of overall species counts from northern and central Hampshire sites, of Iron Age, Roman and early Saxon date, and their implications for chronological changes in animal husbandry and diet. Three zones, around Basingstoke, Andover, and central Hampshire, are compared with each other, and also with the Roman urban centres of Silchester and Winchester. The Andover region shows the greatest degree of continuity from Iron Age to Roman times and later, while the Basingstoke region has a pattern of change from sheep/goat dominated assemblages to ones with higher cattle numbers. This may be due to agricultural intensification, and an orientation of the animal economy in northern Hampshire more towards the Thames Valley and supply to Silchester, than an earlier 'Wessex pattern' more focussed on sheep and wool production.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Arne Verbrugge ◽  
Maaike Groot ◽  
Koen Deforce ◽  
Guy De Mulder ◽  
Wouter Van der Meer ◽  
...  

Abstract Archaeological research at Aalst – Siesegemkouter revealed several pits within a Middle to Late Bronze Age settlement. Most of them hardly contained any artefacts, but one exception showed a structured stratigraphy with an abundance of finds, including a large amount of shattered pottery, charcoal and calcined animal bone. The study of this assemblage, and comparison with two other pits showing similarities, provides strong indications of a closing deposit or another type of ‘site maintenance practice’. In the Low Countries, comparable contexts generally date from the Iron Age, suggesting that the finds from Aalst – Siesegemkouter represent early forerunners of this ritual practice. On top of this early date, the large volume of cremated animal bone represents an almost unique characteristic for which, until now, parallels from the Metal Ages have hardly been found, even on a Northwestern European scale. In general, the role played by organic remains in ritual contexts from these periods and regions is poorly understood, often due to bad preservation conditions or the lack of a multidisciplinary approach.


2015 ◽  
Vol 20 (5) ◽  
pp. e66-e66
Author(s):  
S Redpath ◽  
B Lemyre ◽  
H Moore ◽  
J Ponnuthurai ◽  
J Chan ◽  
...  

2021 ◽  
Vol 49 (1) ◽  
pp. 39-52
Author(s):  
V. I. Molodin ◽  
M. S. Nesterova ◽  
L. S. Kobeleva

This article summarizes the findings relating to a spatially localized group of graves at the Andronovo (Fedorovka) cemetery Tartas-1 in the Baraba forest-steppe. Several rows of graves combine with ash pits suggestive of ritual activity. In the infill of graves, there were ash lenses with mammal and fish bones, and potsherds with traces showing the signs of applied heat. Ash had been taken from nearby ash pits with similar infill and artifacts. Faunal remains from graves and ash pits (limb bones of cattle, sheep/goat, and horse) indicate sacrificial offerings. In the ash layer of grave No. 282, there was an incomplete human burial, also believed to be a sacrifice. Features such as the orientation of the graves, their alignment, the position of human remains, and the grave goods in that area are similar to the Andronovo (Fedorovka) burial practice and do not differ from those in other parts of the cemetery. No complete parallels to this rite have been revealed. Some similarities, such as the use of ash, and the presence of animal bones, sacrificial pits, etc. at other sites are listed. A reconstruction of the funerary sequence and possible interpretations are considered. It is concluded that those graves were left by a group of Andronovo migrants who maintained close ties with the native population. Unusual features of the burial rite, therefore, can reflect an attempt to consolidate the immigrant groups on the basis of traditional ritual practices, where the major role was played by fire and its symbols.


2018 ◽  
Vol 9 (4) ◽  
pp. 913-934
Author(s):  
John Fraedrich ◽  
Othman Althawadi ◽  
Ramin Bagherzadeh

Purpose The continued rise of the multinational and debate as to what constitutes global business values is predicated on the UN Declaration and Global Business Compact. This research suggests both documents explicitly exclude the existence of a foundational ethereal power creating morals thereby nullifying two thirds of the general population’s belief system. The authors argue against humanism as a global value beginning and suggest theism as a better origin and use the scientific method to introduce mathematical axioms supporting theism and complimenting humanism. Ontologically, the theist becomes a stronger base for the scientific inquiry into morals, values and business ethics. A comparison of major religious morals revealed eight factors: assurance; candor, fairness and honesty; character, integrity, truthfulness and exacting in truth; charity and compassion; environment; perseverance and tolerance; sacrifice; and seriousness. The research suggests that the UN documents do not adequately reflect these morals suggesting a change for businesses especially in Islamic regions. Design/methodology/approach A comprehensive review of religious materials emphasizing morals rather than customs, eternal entity description or negative behaviors yielded 1,243 morals and associated synonyms via six religions (Buddhism, Confucianism, Christianity, Hinduism, Islam and Judaism) representing 4.5 billion people. All positive morals were cross-referenced and only common items across all six religions were included. With the 29 common morals, the authors completed a word meaning search and did a second comparison that yielded 8 moral factors or constructs. Findings Eight moral factors were found to be common in all major religions (assurance, fairness/honesty, character/integrity, charity/compassion, environment, tolerance, sacrifice and seriousness). By using the scientific method (Axioms), the authors argue that theism is a better beginning to researching morals and values within business and marketing. Social implications Multinationals should be made aware of the disconnect between the underlying problems of the Global Business Compacts’ values and the global morals identified. The results suggest adopting a codification system based on the pertinent morals as related to economic theories: capitalism, socialism and theism. The use of theism as a base to business and marketing ethics includes billions of customers and employees and their belief systems that should increase the validity and reliability of actions associated with corporate social responsibility, the environment and best practices. Originality/value The UN Declaration and subsequent Global Business Compact are argued to be flawed by its exclusion of religious morals and the historical period in which it was created. By using the scientific method and creating two axioms, the base to all business and marketing ethics must shift to the common moral factors identified.


Radiocarbon ◽  
2018 ◽  
Vol 60 (5) ◽  
pp. 1587-1596
Author(s):  
A Korolev ◽  
M Kulkova M ◽  
V Platonov ◽  
N Roslyakova ◽  
A Shalapinin ◽  
...  

ABSTRACTThe study the diet of Eneolithic populations is of great interest to archaeologists. However, the studies undertaken in the steppe and forest-steppe zones of Volga region in Russia have left many issues unsolved. Data collected recently through the comprehensive studies of Lebyazhinka VI settlement enable us to change this situation. Of particular importance at this settlement site is good preservation of animal bones, bone fishing tools, and ceramics of the same type with food crusts and connected to a large house pit. For the first time in this geographical area, bones of domestic animals were found in the fill of a dwelling. The aim of this paper is to present the results obtained through comprehensive studies of diet and economy in the Eneolithic based on the materials from Lebyazhinka III and Lebyazhinka VI settlement sites. The main results of the archaeozoological analysis— determinations of species, age and size of the animals—provide the necessary data for studying the diet. We conclude that there are differences between Lebyazhinka III and Lebyazhinka VI settlements. Lebyazhinka III settlement included bones of only wild species, however, Lebyazhinka VI settlement consists of wild and domestic species.


Sign in / Sign up

Export Citation Format

Share Document