EPAS1 and EGLN1 associations with high altitude sickness in Han and Tibetan Chinese at the Qinghai–Tibetan Plateau

2012 ◽  
Vol 49 (2) ◽  
pp. 67-73 ◽  
Author(s):  
Norman E. Buroker ◽  
Xue-Han Ning ◽  
Zhao-Nian Zhou ◽  
Kui Li ◽  
Wei-Jun Cen ◽  
...  
2012 ◽  
Vol 96 (2) ◽  
pp. 200-213 ◽  
Author(s):  
Norman E. Buroker ◽  
Xue-Han Ning ◽  
Zhao-Nian Zhou ◽  
Kui Li ◽  
Wei-Jun Cen ◽  
...  

2017 ◽  
Vol 71 (1) ◽  
Author(s):  
Elisabeth Hsu ◽  
Franz K. Huber ◽  
Caroline S. Weckerle

AbstractThe Shuhi of Muli County, Sichuan Province, are one of multiple ethnic groups inhabiting the river gorges of the Qinghai-Gansu-Sichuan corridor between the Tibetan plateau and the Chinese lowlands. The Shuhi have grown paddy rice since times immemorial at an unusually high altitude (ca. 2,300 m above sea level). This article aims to explain this conundrum not merely through the ecology (as is common among Tibetan area specialists), but by researching the cultivation and consumption of rice as a historically-evolved cultural practice. According to a recently formulated agro-archaeological hypothesis regarding the macro-region of Eurasia, it is possible to identify two supra-regional culture complexes distinguished by their respective culinary technologies: rice-boiling versus wheat-grinding-and-baking. The hypothesis posits that the fault line between the two supra-regional cultural complexes is precisely along this river gorges corridor. In this article we provide support for this hypothesis arguing that Shuhi ritual and kinship practices have much affinity with those of other rice-boiling peoples in Southeast Asia, whereas certain of their current religious practices are shared with the wheat-grinding Tibetans.


2019 ◽  
Vol 44 (1) ◽  
pp. 70-93 ◽  
Author(s):  
Hai-cheng Wei ◽  
Guang-liang Hou ◽  
Qi-shun Fan ◽  
David B Madsen ◽  
Zhan-jie Qin ◽  
...  

The history of permanent human settlement in the high-altitude regions (>3000 m above sea level [masl]) of the Qinghai-Tibetan Plateau (QTP) is important in understanding human adaptation to this cold “Third Pole” region. The Qinghai Lake Basin was an important corridor used by prehistoric humans migrating to the inner QTP. Pastoralism is currently the most important means of sustaining permanent human settlement in the high-altitude regions of the QTP. However, the lack of reliable proxy measures reflecting prehistoric pastoral activities impedes our understanding of how pastoralism developed. The identification of coprophilous fungi in prehistoric cultural deposits may help refine the history of pastoralism. We collected 21 modern domesticated herbivore dung samples and 66 surface soil samples from the Qinghai Lake Basin for fungal spore analyses. We then evaluated how useful such analyses are for identifying grazing activities. Fifty-three samples were also collected from the JXG2 stratigraphic profile (∼10.0–0 ka; 3312 masl) for fungal spore analysis. Results indicate that low and stable values of the total concentration of coprophilous fungi were present from ∼10.0 to ∼5.5 ka. Concentrations gradually increased from ∼5.5 to ∼4.2 ka, significantly increased from ∼4.2 to ∼2.6 ka, and then increased dramatically after ∼2.6 ka. By combining these results with charcoal concentrations (>50 µm), lithic artifacts, bones and potsherds recovered from the JXG2 site, we infer that early pastoralism in Qinghai Lake Basin appeared between ∼6.0 to ∼5.5 ka and gradually intensified throughout the remainder of the Holocene as herding and farming gradually replaced hunting–gathering as the primary subsistence strategies. These results are supported by pollen records, archeological remains and historical records in the northeastern QTP.


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