The poverty of the comparative orthodoxy: Cultural criminology, perspectival realism and conceptual variation

2021 ◽  
Vol 66 ◽  
pp. 100480
Author(s):  
Jon Frauley

Concepts stand at the centre of human cognition. We use concepts in categorizing objects and events in the world, in reasoning and action, and in social interaction. It is therefore not surprising that the study of concepts constitutes a central area of research in philosophy and psychology. Since the 1970s, psychologists have carried out intriguing experiments testing the role of concepts in categorizing and reasoning, and have found a great deal of variation in categorization behaviour across individuals and cultures. During the same period, philosophers of language and mind did important work on the semantic properties of concepts, and on how concepts are related to linguistic meaning and linguistic communication. An important motivation behind this was the idea that concepts must be shared, across individuals and cultures. However, there was little interaction between these two research programs until recently. With the dawn of experimental philosophy, the proposal that the experimental data from psychology lacks relevance to semantics is increasingly difficult to defend. Moreover, in the last decade, philosophers have approached questions about the tension between conceptual variation and shared concepts in communication from a new perspective: that of ameliorating concepts for theoretical or for social and political purposes. The volume brings together leading psychologists and philosophers working on concepts who come from these different research traditions.


Author(s):  
David Rodríguez Goyes ◽  
Mireya Astroina Abaibira ◽  
Pablo Baicué ◽  
Angie Cuchimba ◽  
Deisy Tatiana Ramos Ñeñetofe ◽  
...  

AbstractThis exploratory study develops a “southern green cultural criminology” approach to the prevention of environmental harms and crimes. The main aim is to understand differing cultural representations of nature, including wildlife, present within four Colombian Indigenous communities to evaluate whether they encourage environmentally friendly human interactions with the natural world, and if so, how. The study draws on primary data gathered by the Indigenous authors (peer researchers) of this article via a set of interviews with representatives of these four communities. We argue that the cosmologies that these communities live by signal practical ways of achieving ecological justice and challenging anthropocentrism.


2006 ◽  
Vol 6 (1) ◽  
pp. 147-150 ◽  
Author(s):  
Simon Hallsworth
Keyword(s):  

1997 ◽  
Vol 20 (3) ◽  
pp. 307-309
Author(s):  
David L. Altheide
Keyword(s):  

Erkenntnis ◽  
2021 ◽  
Author(s):  
Antonio Vassallo ◽  
Davide Romano

AbstractThe paper investigates the type of realism that best suits the framework of decoherence taken at face value without postulating a plurality of worlds, or additional hidden variables, or non-unitary dynamical mechanisms. It is argued that this reading of decoherence leads to a type of perspectival realism which is extremely radical, especially when cosmological decoherence is considered.


2019 ◽  
Vol 23 (3) ◽  
pp. 401-422
Author(s):  
Luiz Henrique De A. Dutra

This paper deals with the notions of scientific law, natural causes, and the powers of causes to produce their effects from the point of view of perspectival realism. In the first section I deal with the conception of cause defended by George H. Lewes, one of the forerunners of British emergentism, along with John Stuart Mill. In the next section I deal with the notion of heteropathic laws of Mill. In the last section I deploy these notions in my explanation of natural phenomena as emergent processes. I put emphasis on the fact that the base conditions of an emergent are not its causes.


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