scholarly journals #RhodesMustFall: How a Decolonial Student Movement in the Global South Inspired Epistemic Disobedience at the University of Oxford

2019 ◽  
Vol 63 (2) ◽  
pp. 281-303
Author(s):  
A. Kayum Ahmed

Abstract:When the #RhodesMustFall (#RMF) movement erupted at the University of Cape Town (UCT) in March 2015, it not only sparked the proliferation of student movements across South Africa, but also led to the formation of #RMF at the University of Oxford and similar movements at universities in the United States. By drawing on ninety-eight interviews with various actors involved in both movements, Ahmed’s empirical research contributes to the limited academic literature on the connections between the #RMF movements in Cape Town and in Oxford. The example of the #RMF movement in Cape Town inspired the #RMF Oxford movement to challenge the epistemic architecture of the University of Oxford.

2000 ◽  
Vol 28 (1-2) ◽  
pp. 108-111
Author(s):  
Quinton P. Redcliffe ◽  
Lesley Y. Shackleton

Prior to South Africa’s first democratic elections in 1994, South African tertiary education institutions were relatively isolated from the growing global flow of students around the world. Over the past five years this has changed significantly. For example, between 1996 and 1997 the number of students from the United States spending a semester abroad in South Africa increased by 49 percent to a total of 617 students, making South Africa the most popular destination in Africa. By 1999, the University of Cape Town (UCT) alone, one of 21 universities in South Africa, welcomed 205 semester-study-abroad students, 145 of them from the United States.


Author(s):  
Heilna du Plooy

N. P. Van Wyk Louw is regarded as the most prominent poet of the group known as the Dertigers, a group of writers who began publishing mainly in the 1930s. These writers had a vision of Afrikaans literature which included an awareness of the need of thematic inclusiveness, a more critical view of history and a greater sense of professionality and technical complexity in their work. Van Wyk Louw is even today considered one of the greatest poets, essayists and thinkers in the Afrikaans language. Nicolaas Petrus van Wyk Louw was born in 1906 in the small town of Sutherland in the Western Cape Province of South Africa. He grew up in an Afrikaans-speaking community but attended an English-medium school in Sutherland as well as in Cape Town, where the family lived later on. He studied at the University of Cape Town (UCT), majoring in German and Philosophy. He became a lecturer at UCT, teaching in the Faculty of Education until 1948. In 1949 he became Professor of South African Literature, History and Culture at the Gemeentelijke Universiteit van Amsterdam. In 1960 he returned to South Africa to become head of the Department of Afrikaans and Dutch at the University of the Witwatersrand in Johanneshurg. He filled this post until his death in 1970.


2016 ◽  
Vol 107 (1) ◽  
pp. 76 ◽  
Author(s):  
S Peer ◽  
S A Burrows ◽  
N Mankahla ◽  
J J Fagan

2015 ◽  
Vol 11 (A29A) ◽  
pp. 397-397
Author(s):  
Claude Carignan ◽  
Yannick Libert

AbstractThis presentation describes the web-based Teaching Radio Interferometer being built on the campus of the University of Cape Town, in South Africa, to train the future users of the African VLBI (Very Long Baseline Interferometry) Network (AVN).


Ethnicities ◽  
2020 ◽  
pp. 146879682094676
Author(s):  
Luis Cordeiro-Rodrigues

In 2015, some faculty at the University of Cape Town made a proposal to the Faculty of Humanities that no animal product be served at faculty events. Many black faculty members contested the proposal on the grounds that it was racist and disavowed the importance of the proposal. In this article, I wish to argue that the proposal’s approach neglects the racialized history of animal advocacy in South Africa, while also being carried out at an inopportune time and context. Consequently, it racializes the debate on animal advocacy in South Africa to the extent that it contributes to the African faculty’s disavowal of the proposal and of animal injustice in general. Nevertheless, I also argue that the proposal could have been more successful if it had integrated racial justice concerns and African elements. This is the case because there are good reasons for Africans to support animal justice. Particularly, in the case of South Africa, it can be argued that addressing animal justice is beneficial for improving Africans’ health, a contribution to the elimination of environmental injustice and helpful for Africanizing institutions.


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