Continuities and Discontinuities of Consumer Mentality in West Germany in the 1950s

2003 ◽  
pp. 211-230 ◽  
Author(s):  
Michael Wildt
Keyword(s):  
Architectura ◽  
2018 ◽  
Vol 48 (1-2) ◽  
pp. 154-183
Author(s):  
Andreas Schwarting

Abstract Hermann Blomeier is one of around 80 graduates from the Bau- und Ausbauabteilung, a comparatively small group among the more than 1200 students at the Bauhaus who have only recently come under the spotlight of research. The biographies of several graduates are known, such as Franz Ehrlich, Erich Consemüller, Howard Dearstyne, Selman Selmanagić, Herbert Hirche or Arieh Sharon; many more are lost, however. Although the Bauhaus was not a ›school‹ in the sense of a unified design approach and a binding canon of forms, it is instructive on an individual level to study the work of Blomeier, one of the Bauhaus graduates and students of Ludwig Mies van der Rohe who has so far received little attention. On the basis of three projects from the 1950s, the viability of the design approaches conveyed at the Bauhaus for the construction tasks of the post-war period are examined. First, the ferry ports connecting Konstanz and Meersburg will be considered as the first major project by Blomeier after the Second World War. The buildings for the Bodensee-Wasserversorgung – at times the largest construction site in West Germany of the 1950s – represent an outstanding example of industrial architecture and technical infrastructure in their fusion of art, technology and landscape. The smallest of the three projects, the building for the rowing club Neptun, located directly opposite the old town of Konstanz on the Seerhein, points with its innovative modular primary structure well beyond contemporary architecture and anticipates developments of the late 1960s, such as the Japanese Metabolists or the Plug-In-City of Archigram.


2017 ◽  
Vol 10 (1–2) ◽  
pp. 57
Author(s):  
Benno Gammerl

This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.


2006 ◽  
Vol 39 (1) ◽  
pp. 176-178
Author(s):  
Beth A. Griech-Polelle

The Wayward Flock: Catholic Youth in Postwar West Germany offers readers an elegantly written analysis of German Catholic subculture, or “milieu.” Ruff examines how it once successfully operated in the mid-nineteenth century and then explores why the same strategies failed to win the continued support of young Catholics in the postwar era of the Federal Republic. Ruff modifies the standard interpretation of the 1950s as a static time in German history, examines the impact of consumer culture on the Catholic subculture, and offers his own contribution to the theories of secularization.


Author(s):  
Laura Heins

This concluding chapter reflects on the development of German melodrama in the aftermath of World War II. It traces a sense of disillusionment with the Nazi “deployment of sexuality” in films and how it had prepared the ground for the renewed postwar cultivation of domesticity and feminine nurturance in West Germany. The return to private life and to puritanical mores in the postwar era was partly a response to the attack on “bourgeois” sexual morality that had been carried out by the mass culture of the Third Reich. Turning against nudity and licentiousness in the early 1950s could be represented and understood as a turn against Nazism. Thus, this “reprivatization” and newly conservative culture left its mark on West German melodramas of the 1950s.


Author(s):  
Marcel Reich-Ranicki

This part narrates how, when anti-Semitism reared its ugly head in Poland during the 1950s, the author fled in 1958 to West Germany, another one of the striking twists in his development. Thanks to his connections with numerous German writers and key people in the mass media, he was able to establish himself quickly on the cultural scene. Indeed, it is astonishing how fast he became famous if not notorious. Through his reviews, books, and radio and television shows, he focused all his efforts on re-establishing the great humanistic tradition of German literature and became the spokesman for the renewal of this tradition on the contemporary scene. In 1972, he received the first honor of his life: an honorary doctorate of the University of Uppsala.


2016 ◽  
Vol 26 (1) ◽  
pp. 85-109 ◽  
Author(s):  
JAMES CHAPPEL

This essay explores the imagination of the family in 1950s West Germany, where the family emerged at the heart of political, economic and moral reconstruction. To uncover the intellectual origins of familialism, the essay presents trans-war intellectual biographies of Franz-Josef Würmeling, Germany's first family minister, and Helmut Schelsky, the most prominent family sociologist of the period. Their stories demonstrate that the new centrality of the family was not a retreat from ideology, as is often argued, but was in fact a reinstatement of interwar ideologies in a new key: social Catholicism in the former case, National Socialism in the latter. These divergent trajectories explain why Würmeling and Schelsky, despite being two central defenders of the family in the 1950s, could not work together. The essay follows their careers into the 1960s, suggesting that the fractious state of familialism in the 1950s helps us to understand its collapse in the face of the sexual revolution.


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