scholarly journals Curtains Up! Shifting Emotional Styles in Gay Men's Venues Since the 1950s

2017 ◽  
Vol 10 (1–2) ◽  
pp. 57
Author(s):  
Benno Gammerl

This opinion piece enquires into the history of male homosexuality in West Germany since the 1950s and focuses on the transition from the homophile bar to the gay disco as a prototypical meeting place for same-sex desiring men. Which emotional shifts did this spatial variation entail? Based on oral history interviews and gay magazines, the analysis explores intricate changes in queer everyday life beyond the all too simple supposition that closeted shame was supplanted by openly gay pride. In addition, the study shows on a methodological level that the allegedly antagonistic approaches in emotion research – constructionism, praxeology, affect-theory and phenomenology – can actually be fruitfully combined with each other, especially when it comes to analysing the interplay between spaces and feelings.

2018 ◽  
Vol 15 ◽  
pp. 1-10
Author(s):  
Juthamas Tangsantikul

This paper presents a case study on the role objects played in the construction of Thai women as social subjects in the period of American Era and Development. Based on the analysis of popular Thai etiquette manual Kritsana son nong: Naenam marayat thi ngam haeng araya samai, I conducted oral history interviews with women growing up in the period. The conversation brought to light the term pen sao and illustrated that while certain objects and practices were portrayed generally as signs of modernity and civilisation, they could also be perceived as suspicious when being viewed as signs of gender differences.


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


Author(s):  
Venkat Srinivasan ◽  
TB Dinesh ◽  
Bhanu Prakash ◽  
A Shalini

Over the past decade, there have been many efforts to streamline the accessibility of archival material on the web. This includes easy display of oral history interviews and archival records, and making their content more amenable to searches. Science archives wrestle with new challenges, of not just putting out the data, but of building spaces where historians, journalists, the scientific community and the general public can see stories emerging from the linking of seemingly disparate records. We offer a design architecture for an online public history exhibit that takes material from existing archives. Such a digital exhibit allows us to explore the middle space between raw archival data and a finished piece of work (like a book or documentary). The National Centre for Biological Sciences (NCBS) digital exhibit is built around thirteen ways to reflect upon and assemble the history of the institution, which is based in Bangalore, India. (A nod to Wallace Stevens' poem, “Thirteen Ways of Looking at a Blackbird”). The exhibit tries to bring to light multiple interpretations of NCBS, weaved by the voices of over 70 story tellers. The material for the exhibit is curated from records collected to build the Centre's archive. The oral history excerpts, along with over 600 photographs, official records, letters, and the occasional lab note, give a glimpse into the Centre's multifaceted history and show connections with the present.


2005 ◽  
Vol 48 (2) ◽  
pp. 499-521 ◽  
Author(s):  
JAMES MARK

This article explores the middle-class response to life under the early Communist state in Hungary. It is based on an oral history of the Budapest bourgeoisie, and challenges some of the dominant indigenous representations of the central European middle class as persecuted victims who were forced into ‘internal exile’ by the Stalinist state. Despite being officially discriminated against as ‘former exploiters’, large numbers achieved educational and professional success. Their skills were increasingly needed in the rapid modernization of the 1950s, and the state provided them with semi-official opportunities to remake themselves into acceptable Communist citizens. Middle-class testimony revealed how individuals constructed politically appropriate public personas to ensure their own upward mobility; they hid aspects of their pasts, created ‘class conscious’ autobiographies, and learnt how to demonstrate sufficient political loyalty. The ways in which individuals dealt with integrating into a system which officially sought to exclude them and which many disliked ideologically is then examined. In order to ‘cope with success’, respondents in this project invented new stories about themselves to justify the compromises they had made to ensure their achievements. These narratives are analysed as evidence of specifically Communist middle-class identities.


2009 ◽  
Vol 131 (1) ◽  
pp. 127-135
Author(s):  
Scott McKinnon

This paper examines the reception of American teen films by Australian audiences in the 1950s, focusing specifically on issues of masculinity and sexuality. Using material gathered from sources such as oral history interviews, autobiographical writing and Australian media reports, an attempt is made to locate the films as one element in a developing local culture based more on age than nationality. The paper argues that, screened within the context of a society which defined masculine behaviour in the light of the ideals of war, a range of popular American films and their stars acted to complicate the idea of what it meant to be male. Audiences were offered new, or at least more ambiguous, notions of gender and sexuality. These changes caused concern among some Australian adults, as they watched the teenage boys of the nation learn how to be men.


2020 ◽  
Vol 46 (1) ◽  
pp. 92-106
Author(s):  
Tanya Evans

Drawing on survey data and oral history interviews undertaken with family historians in Australia,England, and Canada this article will explore how family historians construct memories using diverse sources in their research. It will show how they utilize oral history, archival documents, material culture, and explorations of space to construct and reconstruct family stories and to make meaning of the past, inserting their familial microhistories into global macrohistories. It will ask whether they undertake critical readings of these sources when piecing together their families’ stories and reveal the impact of that work on individual subjectivities, the construction of historical consciousness, and the broader social value of family history scholarship. How might family historians join with social historians of the family to reshape our scholarly and “everyday” knowledge of the history of the family in the twenty-first century?


2012 ◽  
Vol 01 (01) ◽  
pp. 63-65
Author(s):  
Virginia Trimble

Chandrasekhar's own books, papers, and oral history interviews make clear that he was generally more interested in the present and future of astrophysics than in its past. Nevertheless, late in his life and after his death, historians of science have somewhat entangled him in two supposedly controversial issues, one concerning precursors of his mass limit for degenerate stars and the other his relationship with Eddington. Neither story is an entirely happy one.


2007 ◽  
Vol 48 (2) ◽  
pp. 339-352
Author(s):  
Nena Couch

The history of American popular entertainment is documented in many different ways, ranging from materials such as correspondence, diaries, scrapbooks, company records, oral-history interviews, and autobiographies that directly tell the story of performers, business managers, and behind-the-scenes crew, to material created by others and used for the promotion of the artists. In this second category fall the subjects of this article, two letterpress show printers, Curtiss Show Print of Continental, Ohio, and Hatch Show Print of Nashville, Tennessee. There were many show printers across the country from the late nineteenth through the twentieth centuries, but the majority of these companies have closed, and their type and printing blocks have been discarded or dispersed. Although other printers altered their operations because of changes in technology that allow work to be done in less laborious ways, Curtiss Show Print and Hatch Show Print are still working and using the old equipment and techniques. Both Nyle Stateler, owner of Curtiss Show Print, and Jim Sherraden, manager of Hatch Show Print, realize the historical and research value of their show-print materials, and both have taken steps to save those materials, forging institutional relationships that are commitments for the preservation of their show-print work.


2021 ◽  
Vol 10 ◽  
pp. 70-103
Author(s):  
Adrian-George Matus

This paper focuses on the Romanian and Hungarian youth of the late 1960s. More specifically, it aims at understanding how their childhood experiences differed from those of their counterparts in the West and even in other Soviet Bloc countries, and how this influenced their tactics of opposition. The oral history interviews present a more complex picture than one of a simple generation gap between the 1968ers and their parents. In some cases, the former challenge the authority of their parents, while in others they continue their struggle.


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