At the Borders of the Body Politic: Fetal Citizens, Pregnant Migrants, and Reproductive Injustices in Immigration Detention

Author(s):  
BRITTANY R. LEACH

To analyze intersecting power relations in reproductive and immigration politics, I examine Garza v. Hargan (an appellate case regarding unaccompanied immigrant minors’ abortion rights) alongside systemic injustices in immigration detention (e.g., exposure to miscarriage risks, coerced sterilization, shackling). These injustices, I argue, emerge from conflicts and compromises over fetal citizenship within the American radical right. Although pro-life and anti-immigrant discourses assume opposing logics of citizenship, respectively interpreting immigrants’ fetuses as “fetal citizens” or “anchor babies,” these contradictions are neutralized by two techniques. Debilitation (systematic degradation of a disposable population) enables the appearance of fetal protection to coexist with de facto exposure to death, injury, and risk. Paralegality (quasi-legal policy making by enforcement agents) allows situational shifts in the meaning of fetal citizenship and adjustments to the pro-life/anti-immigrant compromise. Both obscure culpability for reproductive injustice, reinforce interlocking oppressions, and control women’s bodies in order to control the body politic’s demographic future.

First Monday ◽  
2015 ◽  
Author(s):  
Nishant Shah

When it comes to examining the relationship between digital technologies and gender, our discourse has fallen into two pre-wired sets of responses: The first set approaches gender as something that is operationalised through the digital, thus producing the rhetoric of ICT4D and women’s empowerment through access to the digital. This also gives rise to the DIY cultures that makes women responsible for the safety of their bodies and selves, and puts the blame of sexual violence or abuse back onto the body of the woman. The second set approaches the digital as something that operates gender, examining the regulations and control that the digital technologies exercise on women’s bodies, gender and desires. This focuses on practices like revenge pornography, privacy, protection and security in the age of growing cyber-bullying and attacks on women. In both these discourses, there is always the imagination of one of the two sites as passive — either the gendered body uses digital technologies for its intentions, or the digital technologies shape the gendered body following the protocols of algorithmic design. By looking at the figure of the digital slut, as it emerges in popular cultural practices and debates in regulation, that this separation of gendered intention from machine protocol fails to accommodate for the quotidian and varied engagements of bodies and technologies, and thus produces flawed regimes of regulation and law around digital gender. I propose two strategies to understand ‘digital gender’ as a moment of configuration rather than a finite resolved category: The first is to combine the protocols of technology with the metaphors of the body, producing a metaphorocol, which enables us to move beyond the aporetic production of body and technology in contemporary discourse. The second is to relocate agency and question the body as actor/the body as acted upon paradigm that is invoked in thinking of body-technology relationships. Consequently, I argue I propose two different approaches that draw from material practices of gender and the architecture of physical computing, to offer new ways of reading the practices of policing and pathology of gender in the age of ubiquitous networking. I argue in my conclusion that ‘digital gender’ as a concept helps us build upon earlier intersections of feminist thought and practice with other identity politics by opening up to other identities of regulation and control that emerge within data regimes of information societies.


2017 ◽  
Vol 19 (1) ◽  
pp. 21
Author(s):  
Sumadi Sumadi

<p>Humor becomes an important part in institutionalizing the culture of pesantren. Yet, the humor in pesantren often ignores the values that respect gender equality. Understanding Islam pesantren patriarchy becomes the root for establishing the themes of humor that exploit women’s bodies and sexuality. Study of humor and sexuality in pesantren in Indonesia are still unnoticed. This study used a qualitative research approach with a feminist analysis in pesantren Priangan West Java. The results of this study showed that Islam patriarchy in pesantren institutionalized within the themes of humor created by kiai, teachers, and students in pesantren. As the implication, humor in pesantren contains the values and ideology of gender bias in the form of stereotyping, objectification, and the domestication of women. Dominant objects in pesantren humor are the body and female sexuality. The body becomes the center of worship and praise despite the epicenter definition, identity, and control on women by men.</p><p>Humor menjadi bagian penting dalam pelembagaan budaya pesantren. Akan tetapi humor-humor di pesantren sering mengabaikan nilai-nilai yang menghargai kesetaraan gender. Pemahaman Islam pesantren yang patriarki menjadi akar pembentukan tema-tema humor yang mengeksploitasi tubuh dan seksualitas perempuan. Kajian humor dan seksualitas di lingkungan pesantren di Indonesia termasuk yang luput dari perhatian. Kajian ini menggunakan pendekatan penelitian kualitatif dengan analisis feminis di pesantren Priangan Jawa Barat. Hasil penelitian ini menunjukkan bahwa patriarkisme Islam pesantren terlembagakan dalam tema-tema humor yang dibuat kiai, guru, dan santri di pesantren. Implikasinya humor-humor di lingkungan pesantren mengandung tata nilai dan ideologi bias gender berupa stereotip, objektifikasi, dan domestifikasi perempuan. Objek yang dominan humor di pesantren yaitu tubuh dan seksualitas perempuan. Tubuh menjadi pusat puja dan puji, tetapi menjadi episentrum pendefinisian, pemberian identitas, dan kontrol pada perempuan yang dilakukan laki-laki.</p>


2017 ◽  
Vol 3 (1) ◽  
pp. 76
Author(s):  
Siti Asiyah ◽  
Dwi Estuning Rahayu ◽  
Wiranti Dwi Novita Isnaeni

The needed of Iron Tablet in pregnancy was increase than mother who not pregnant.  That  cause of  high metabolism at the pregnancy for formed of  fetal organ and energy. One of effort for prevent anemia in mother pregnant with giving the Iron tablet and vitamin c. The reason of  this research in 4 June – 11 July 2014 is for compare the effect of  iron tablet suplementation with and without vitamin C toward Hemoglobin level in mother pregnant With Gestational Age Of 16-32 Weeks In Desa Keniten Kecamatan Mojo Kabupaten Kediri. This research method using comparative analytical.  Research design type of Quasy Eksperiment that have treatment group and control group. Treatment group will giving by Iron tablet and 100 mg vitamin C, and control group just giving by iron tablet during 21 days. Population in this research are all of mother pregnant with Gestational Age Of 16-32 Weeks with Sampling technique is  cluster random sampling is 29 mother pregnant. Comparison analysis of  iron tablet suplementation effect with and without vitamin C toward Hemoglobin level in mother pregnant With Gestational Age Of 16-32 Weeks, data analysis using Mann Whitney U-test and the calculated U value (44,5) less than U-table (51). So there was difference of iron tablet suplementation effect with and without vitamin C toward Hemoglobin level in mother pregnant With Gestational Age Of 16-32 Weeks Therefore, the addition of vitamin C on iron intake is needed to increase the uptake of iron tablets. When the amount of iron uptake increases, the reserves of iron in the body will also increase, so as to prevent anemia in pregnant women; Keywords : Iron Tablet (Fe), Vitamin C, Hemoglobin level, Mother Pregnant


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