Stone architecture, monumentality and the rise of the early Tongan chiefdom

Antiquity ◽  
2014 ◽  
Vol 88 (342) ◽  
pp. 1244-1260 ◽  
Author(s):  
Geoffrey Clark ◽  
Christian Reepmeyer
Keyword(s):  
Fourteenth Century ◽  
Social Order ◽  
Complex Societies ◽  
The Creation ◽  
New Social Order

Monumental construction is commonly associated with the rise of complex societies and frequently supported the ceremonies and ideologies that were instrumental in the creation of the new social order. Recent fieldwork at Heketa in eastern Tongatapu recorded stone-built platforms for houses and seats, and a three-tiered tomb and trilithon. Tongan tradition and archaeology combine to show that these were the setting for new ceremonies instituted by the emergent Tu’i Tonga lineage in the fourteenth century AD as they laid the foundations of the early Tongan chiefdom. Key to their success were activities that emphasised the sacred origins of the living Tu’i Tonga, including the drinking of kava and the presentation of first fruits to the chiefs.

Posttraditional Migrants

2015 ◽  
Vol 44 (5) ◽  
pp. 617-635
Author(s):  
Dariuš Zifonun
Keyword(s):  
Everyday Life ◽  
Social Order ◽  
Social Life ◽  
Social Structures ◽  
Self Organization ◽  
Complex Societies ◽  
Social Worlds ◽  
The Creation

This article analyses the participation of migrants in sport. Based on the case study of a Turkish soccer club in Germany, it scrutinizes the structural and processual features of ethnic self organization. The club responds to the problems of social order in modern complex societies—problems emanating from the pluralization of social life-worlds—by employing a number of characteristic answers. Among them are the segmentation into sub-worlds, the composition of an integrative ideology of friendship as well as the creation of a soccer style. In processes of legitimation and delegitimation, questions of belonging and recognition are being negotiated. All of this allows for the management of ambivalence in everyday life and contributes to the distinctively posttraditional character of community. The article suggests that a sociology of social worlds approach can substantially contribute to the study of the interactive social structures of society.

Anniversary Address

1944 ◽  
Vol 24 (3-4) ◽  
pp. 85-93 ◽  
Author(s):  
Alfred Clapham
Keyword(s):  
Social Order ◽  
Human History ◽  
Profound Change ◽  
Melting Pot ◽  
The Past ◽  
History Of ◽  
The Creation ◽  
New Social Order ◽  
Victorian Age

The past year has witnessed a profound change in the fortunes and prospects of the national cause; growing hope has been exchanged for the certainty of victory and ‘how long?’ is the only question yet unanswered. To some of us who have passed an appreciable portion of our lives in the Victorian age, the shattering of the old security, the reversal of the old standards, and the casting of the old society into the melting-pot, may seem too catastrophic a series of changes to have been suitably experienced in one lifetime. Yet to those with a lively historic sense it must afford a certain bitter satisfaction, to have lived in and outlived the most momentous age in the history of mankind and to have been spectators of, or participators in, the grimmest drama of human history. It should furthermore be a stimulus to further effort that we may before long have an opportunity of assisting in the restoration of all that was best in the old life and in the creation of the new social order which will we hope, in time, soften or efface the memories of five purgatorial years.

Blackism and Pan-Africanism in Post-Colonial African Literature: A Reading of Femi Osofisan’s Plays

Imbizo ◽  
2019 ◽  
Vol 9 (2) ◽  
Author(s):  
Clement Olujide Ajidahun
Keyword(s):  
Social Order ◽  
Black People ◽  
African Literature ◽  
Post Colonial ◽  
African Renaissance ◽  
Pan Africanism ◽  
New Social Order

This article is a thematic study of Femi Osofisan’s plays that explicitly capture the essence of blackism, nationalism and pan-Africanism as a depiction of the playwright’s ideology and his total commitment to the evolution of a new social order for black people. The article critically discusses the concepts of blackism and pan-Africanism as impelling revolutionary tools that seek to re-establish and reaffirm the primacy, identity, and personality of black people in Africa and in the diaspora. It also discusses blackism as an African renaissance ideology that campaigns for the total emancipation of black people and a convulsive rejection of all forms of colonialism, neo-colonialism, Eurocentrism, nepotism and ethnic chauvinism, while advocating an acceptance of Afrocentrism, unity and oneness of blacks as indispensable tools needed for the dethronement of all forms of racism, discrimination, oppression and dehumanisation of black people. The article hinges the underdevelopment of the black continent on the deliberate attempt of the imperialists and their black cronies who rule with iron hands to keep blacks in perpetual slavery. It countenances Femi Osofisan’s call for unity and solidarity among all blacks as central to the upliftment of Africans. The article recognises Femi Osofisan as a strong, committed and formidable African playwright who utilises theatre as a veritable and radical platform to fight and advocate for the liberation of black people by arousing their revolutionary consciousness and by calling on them to hold their destinies in their hands if they are to be emancipated from the shackles of oppression.

Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821

2019 ◽  
Author(s):  
Jorge Cañizares-Esguerra ◽  
Adrian Masters
Keyword(s):  
Old Testament ◽  
Social Order ◽  
New World ◽  
Legal Culture ◽  
Spanish Empire ◽  
Correct Interpretation ◽  
Group Status ◽  
History Of ◽  
New Social Order

Scholars have barely begun to explore the role of the Old Testament in the history of the Spanish New World. And yet this text was central for the Empire’s legal thought, playing a role in its legislation, adjudication, and understandings of group status. Institutions like the Council of the Indies, the Inquisition, and the monarchy itself invited countless parallels to ancient Hebrew justice. Scripture influenced how subjects understood and valued imperial space as well as theories about Paradise or King Solomon’s mines of Ophir. Scripture shaped debates about the nature of the New World past, the legitimacy of the conquest, and the questions of mining, taxation, and other major issues. In the world of privilege and status, conquerors and pessimists could depict the New World and its peoples as the antithesis of Israel and the Israelites, while activists, patriots, and women flipped the script with aplomb. In the readings of Indians, American-born Spaniards, nuns, and others, the correct interpretation of the Old Testament justified a new social order where these groups’ supposed demerits were in reality their virtues. Indeed, vassals and royal officials’ interpretations of the Old Testament are as diverse as the Spanish Empire itself. Scripture even outlasted the Empire. As republicans defeated royalists in the nineteenth century, divergent readings of the book, variously supporting the Israelite monarchy or the Hebrew republic, had their day on the battlefield itself.

Delegitimizing al-Qaida: Defeating an “Army Whose Men Love Death”

2014 ◽  
Vol 39 (1) ◽  
pp. 126-164 ◽  
Author(s):  
Jerry Mark Long ◽  
Alex S. Wilner
Keyword(s):  
United States ◽  
Identity Formation ◽  
Theoretical Investigation ◽  
Social Order ◽  
Arab Spring ◽  
The United States ◽  
Recruitment Tool ◽  
The Arab Spring ◽  
New Social Order

Deterring terrorism is no longer a provocative idea, but missing from the contemporary theoretical investigation is a discussion of how delegitimization might be used to manipulate and shape militant behavior. Delegitimization suggests that states and substate actors can use the religious or ideological rationale that informs terrorist behavior to influence it. In the case of al-Qaida, the organization has carefully elaborated a robust metanarrative that has proved to be remarkably successful as a recruitment tool, in identity formation for adherents, as public apologia and hermeneutic, and as a weapon of war—the so-called media jihad. In the wake of the upheaval of the Arab Spring, al-Qaida and its adherents have redeployed the narrative, promising a new social order to replace the region's anciens régimes. Delegitimization would have the United States and its friends and allies use al-Qaida's own narrative against it by targeting and degrading the ideological motivation that guides support for and participation in terrorism.

Social Science and a New Social Order

1971 ◽  
Vol 8 (3-4) ◽  
pp. 207-220 ◽  
Author(s):  
Harry R. Targ
Keyword(s):  
Social Science ◽  
Social Order ◽  
New Social Order

Contradictions of the upcoming period: points for developing the agenda for medium- and long-term perspective

2021 ◽  
pp. 72-80
Author(s):  
D.M. Belousov ◽  
Keyword(s):  
Social Order ◽  
Social Situation ◽  
Regional Conflicts ◽  
Global Nature ◽  
Multi Level ◽  
Object Of Control ◽  
Trade Wars ◽  
New Social Order ◽  
Different Levels

Analysis of the economic and social situation allows for the conclusion that the world is entering an era of global instability and contradictions. There is clearly a crisis of compensatory and basic institutions. Humans cease to be the subjects of the historical process and instead are becoming the object of control. Contradictions are sharply increasing at different levels. We are witnessing the conflict between labor and capital related to the national nature of labor and the global nature of capital. Production, security and regional applied science are changing, but financial and institutional systems remain global. Information and trade wars are intensifying. During a multi-level crisis, it is difficult to predict what a new social order will be like, but the transition to it will be difficult and highly possibly rife with (macro-) regional conflicts.

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