Nazi Germany's Propaganda Aimed at Arabs and Muslims During World War II and the Holocaust: Old Themes, New Archival Findings

2009 ◽  
Vol 42 (4) ◽  
pp. 709-736 ◽  
Author(s):  
Jeffrey Herf

During World War II and the Holocaust, the Nazi regime engaged in an intensive effort to appeal to Arabs and Muslims in the Middle East and North Africa. It did so by presenting the Nazi regime as a champion of secular anti-imperialism, especially against Britain, as well as by a selective appropriation and reception of the traditions of Islam in ways that suggested their compatibility with the ideology of National Socialism. This article and the larger project from which it comes draw on recent archival findings that make it possible to expand on the knowledge of Nazi Germany's efforts in this region that has already been presented in a substantial scholarship. This essay pushes the history of Nazism beyond its Eurocentric limits while pointing to the European dimensions of Arabic and Islamic radicalism of the mid-twentieth century. On shortwave radio and in printed items distributed in the millions, Nazi Germany's Arabic language propaganda leapt across the seemingly insurmountable barriers created by its own ideology of Aryan racial superiority. From fall 1939 to March 1945, the Nazi regime broadcast shortwave Arabic programs to the Middle East and North Africa seven days and nights a week. Though the broadcasts were well known at the time, the preponderance of its print and radio propaganda has not previously been documented and examined nor has it entered into the intellectual, cultural, and political history of the Nazi regime during World War II and the Holocaust. In light of new archival findings, we are now able to present a full picture of the wartime propaganda barrage in the course of which officials of the Nazi regime worked with pro-Nazi Arab exiles in Berlin to adapt general propaganda themes aimed at its German and European audiences to the religious traditions of Islam and the regional and local political realities of the Middle East and North Africa. This adaptation was the product of a political and ideological collaboration between officials of the Nazi regime, especially in its Foreign Ministry but also of its intelligence services, the Propaganda Ministry, and the SS on the one hand, and pro-Nazi Arab exiles in wartime Berlin on the other. It drew on a confluence of perceived shared political interests and ideological passions, as well as on a cultural fusion, borrowing and interacting between Nazi ideology and certain strains of Arab nationalism and Islamic religious traditions. It was an important chapter in the political, intellectual, and cultural history of Nazism during World War II and comprises a chapter in the history of radical Islamist ideology and politics.

2017 ◽  
Vol 58 (1) ◽  
pp. 279-316
Author(s):  
Ute Pothmann

Abstract This article investigates one stage in the career of Dr. Wilhelm Voss (1896-1974) who was a chartered accountant, manager of the Reichswerke “Hermann Göring” and armament adviser to the Egyptian government after World War II. During the Weimar republic Voss was a respected association official and chartered accountant without a political background. Between spring 1933 and autumn 1934 he integrated himself fast and successfully into the Nazi regime. The article explores Voss’ actions, his motives and family background as well as professional points of contact to National Socialism. At the same time it reveals the difficult development of chartered accountancy as a profession in Germany around 1930 and attempts to professionalize the occupation by different individuals and organisations. This paper takes up new research approaches to the history of elites. The source material is evaluated on the four analysis levels of “authority”, “situation”, “profession” and “self-image”.


2004 ◽  
Vol 18 (3) ◽  
pp. 91-116 ◽  
Author(s):  
Tarik M Yousef

The September 11 terrorist attacks ignited global interest in the Middle East. Observers in the region and abroad were quick to highlight the development “deficits” in Middle Eastern countries which have been linked to everything from structural economic imbalances to deficient political systems, the curse of natural resources, and even culture and religion. This paper reviews the development history of the Middle East and North Africa region in the post-World War II era, providing a framework for understanding past outcomes, current challenges and the potential for economic and political reform.


2021 ◽  
Vol 5 (1) ◽  
pp. 12-25
Author(s):  
Muhammad Muavia Khan ◽  
Muhammad Sajjad Malik

Cross-country concentrates on the monetary, political, social, good and mental results of decimation regularly discover short-run impacts that are not huge, and no proof for full humanistic recuperation. We study The Genocide in Middle East and Rwanda and its effects on the Humanity, which have been the most exceptional occasions of political viciousness since World War II. All the more decisively, we gauge its impact on human advancement utilizing the manufactured control technique and tending to information quality issues that have been a worry in the writing. We locate a 58% decline in GDP of the Middle East and Rwanda in 1994 and proposals impacts remain a while later. Besides, the field of slaughter contemplates has developed quickly as of late, energized by enthusiasm for the Armenian decimation, the global criminal councils for the previous Yugoslavia also, Rwanda, and the broad slaughters in Darfur. While a few similar examinations of the Armenian annihilation and the Holocaust have been distributed, and various such examinations likewise address annihilation in Cambodia, Bosnia, and Rwanda, none of these works gives a lot of investigation to the encounters of different survivors of decimation in the Middle East and North Africa since the 1890s.


Architectura ◽  
2016 ◽  
Vol 46 (1) ◽  
pp. 104-127
Author(s):  
Maximiliane Buchner

AbstractEuropean architecture in the second-half of the 20th century had many different roles to fulfil. Initially it sought to reconnect to what had been the ›modern style‹ before the outbreak of World War II, or rather, before the rise of National Socialism in Germany and Austria. This is true in a very special way for sacral architecture. After the human catastrophe of the Nazi regime with its destruction and desperation, all eyes were on the Church awaiting a statement. This was made not only through the erection of newly-built churches – in a density unique in the history of church building – but also in their contextual placement. The thesis of this article claims that the embedding of sacred rooms within newly-built architecture, such as in residential buildings, universities and student accommodation, is an ideal way of creating new – and hopefully better – societies based on a foundation of religious values


Author(s):  
Odile Moreau

This chapter explores movement and circulation across the Mediterranean and seeks to contribute to a history of proto-nationalism in the Maghrib and the Middle East at a particular moment prior to World War I. The discussion is particularly concerned with the interface of two Mediterranean spaces: the Middle East (Egypt, Ottoman Empire) and North Africa (Morocco), where the latter is viewed as a case study where resistance movements sought external allies as a way of compensating for their internal weakness. Applying methods developed by Subaltern Studies, and linking macro-historical approaches, namely of a translocal movement in the Muslim Mediterranean, it explores how the Egypt-based society, al-Ittihad al-Maghribi, through its agent, Aref Taher, used the press as an instrument for political propaganda, promoting its Pan-Islamic programme and its goal of uniting North Africa.


Author(s):  
Dawn Chatty

Dispossession and displacement have always afflicted life in the modern history of the Middle East and North Africa. Waves of people have been displaced from their homeland as a result of conflicts and social illnesses. At the end of the nineteenth century, Circassian Muslims and Jewish groups were dispossessed of their homes and lands in Eurasia. This was followed by the displacement of the Armenians and Christian groups in the aftermath of the First World War. They were followed by Palestinians who fled from their homes in the struggle for control over Palestine after the Second World War. In recent times, almost 4 million Iraqis have left their country or have been internally displaced. And in the summer of 2006, Lebanese, Sudanese and Somali refugees fled to neighbouring countries in the hope of finding peace, security and sustainable livelihoods. With the increasing number of refugees, this book presents a discourse on displacement and dispossession. It examines the extent to which forced migration has come to define the feature of life in the Middle East and North Africa. It presents researches on the refugees, particularly on the internally displaced people of Iran and Afghanistan. The eleven chapters in this book deal with the themes of displacement, repatriation, identity in exile and refugee policy. They cover themes such as the future of the Turkish settlers in northern Cyprus; the Hazara migratory networks between Afghanistan, Pakistan, Iran and the Western countries; the internal displacement among Kurds in Iraq and Palestinians in the West Bank and East Jerusalem; the Afghan refugee youth as a ‘burnt generation’ on their post-conflict return; Sahrawi identity in refugee camps; and the expression of the ‘self’ in poetry for Iran refugees and oral history for women Iraqi refugees in Jordan.


1980 ◽  
Vol 12 (3) ◽  
pp. 277-301 ◽  
Author(s):  
James Allman

Is there indeed a new or renewed demographic transition? The evidence suggests that there is. A rapidly growing number of countries of diverse cultural background have entered the natality transition since World War II and after a 25-year lapse in such entries. In these countries the transition is moving much faster than it did in Europe. This is probably related to the fact that progress in general is moving much faster in such matters as urbanization, education, health, communication, and often per capita income.


2020 ◽  
Vol 40 (2) ◽  
pp. 372-386
Author(s):  
Andrew Amstutz

Abstract In 1945, Mahmooda Rizvia, a prominent Urdu author from Sindh, published a travel account of her journey across the Arabian Sea from British India to Iraq during World War II. In her travel account, Rizvia conceptualized the declining British Empire as a dynamic space for Muslim renewal that connected India to the Middle East. Moreover, she fashioned a singular autobiographical persona as an Urdu literary pioneer and woman traveler in the Muslim lands of the British Empire. In her writings, Rizvia focused on her distinctive observations of the ocean, the history of the Ottoman Empire, and her home province of Sindh's location as a historical nexus between South Asia and the Middle East. In contrast to the expectations of modesty and de-emphasis on the self in many Muslim women's autobiographical narratives in the colonial era, Rizvia fashioned a pious, yet unapologetically self-promotional, autobiographical persona. In conversation with recent scholarship on Muslim cosmopolitanism, women's autobiographical writing, and travel literature, this article points to the development of an influential project of Muslim cosmopolitanism in late colonial Sindh that blurred the lines between British imperialism, pan-Islamic ambitions, and nationalism during the closing days of World War II.


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