URDU-23 Historical and Political Role of Sakhani Tribe in the Politics of D.G.Khan

This research is basically an analytical study of a Baloch tribe Sakhani which had played an important role in the history. Although this tribe is mostly inhabited in Punjab but also found in other provinces of Pakistan in the past and even now in KPK and Sindh to Balochistan. Sakhani tribe is considered a powerful tribe of the past and their history is also recognized against the rebellion of Sewstan during the time of Aurangzeb Alamgir. The bravery of the Sikh nation in history is undeniable. Whether it is the battle of Sewstan or the war against the Sikhs. Whether it is a clash from Nawab Bahawalpur or reaching Nawab Muzaffar Khan with bare swords during the siege of Multan is his national service. Ssimilarly, a huge vote bank of Sikhs in Dera Ghazi Khan is their political power which they have been using locally for the last two or three decades to win district council seats or several union council chairs. His vote bank is very important in the National and Provincial Assembly elections in Dera Ghazi Khan. The paper highlights the role of Sakhani tribe in the politics of Dera Ghazi Khan.

URDU-22 Historical review of the beginning and evolution of feudal system and its social and political impact in Saraiki District Dera Ghazi Khan

Majority people of the District are Saraiki speaking in Dera Ghazi Khan but they under the strong hold of Baloch feudal Lords. Feudalism is not a new issue in our society actually it is an ancient issue of the human society. The term feudalism was started from Europe in medical period during the decline of Roman empire. The continuous wars between Great Britain and France divided the people and stratification of society appeared in Europe. Feudalism was very close to the policy of divide and rule. In 1857 colonial Government was established in India and they also exercised the same. They won the second Sikh war in 1849 and then with annexation of Punjab they became the ruler of India. With their extension policy they marched toward the west of Indus. During forward policy they granted and obliged the various tribes of Dera Ghazi Khan. But after 1854 when they marched in Balochistan they faced a strong and powerful resistance in the tribal belt of Dera Ghazi which was an important route and area before Balochistan. The continual resistance forced the colonial government to negotiate with tribes. In this regard Robert Sandeman was given the Task to manage these tribes and after mutual discussion in 1866 Sandeman became successful to form the Tumans in Dera Ghazi Khan. The tribal Chief was appointed as a Tumandar. Tumandar or the feudal lord is very powerful in his Tuman and the feudal system is still existing even in 21st century.

URDU-19 The Islamic Concept of freedom of expression

There is a lot of negotiation on freedom of speech. There is no doubt that man is born free. Every religion in the world is convinced of the freedom of human beings, but to what extent man has this freedom. Is man allowed to put any kind of materialism in the freedom he enjoys or is it not? Does religion, especially Islam, give freedom to man or not? This research discusses these questions۔ According to divine teachings, man is also made free. However, the freedom of man is rooted in the relationship between man (Abd) and God. The meaning of freedom within divine religions is associated with the concept of humanity (Abdit). The concept of 'Abdit' is very broad in Islam. If a man imagines that he is a servant of God, he must also demonstrate godly worship. The freedom of humanity that is talked about today is terrible, in which the relationship between man and God is not taken care of and Islam is blamed that Islam destroys human freedom. In the ideology of Islam, the freedom of human being is a sacred phenomenon. There is no inflation in this regard. Let man not sell his freedom to any other man. That is, do not enslave anyone other than God. Hazrat Ali ibn Abi Talib said: "O man, do not go into the custody of any other human being, for Allah has created you free.

URDU-20 The Beginning of Saraiki Drama

Primarily the paper deals with the beginning, origin and evolution of Saraiki Drama. Drama is one of the important tools of expression in the society and it reflects the socio-cultural and political aspects of the society since from the earlier time of the human history. The term drama started from the ancient Greece and it travelled in the entire world. It highlights the different social aspects humanity through a practical role rather than theoretical point of view. In this area of Indus civilization Drama started with the settlement of Ariyans. Saraiki Drama is also an old tradition and we find it here as other area of the humanity. This research explores and highlights the as the above mention topic Saraiki Drama its origin and evolution in different periods.

URDU-21 Historical Study of Hamd-Nigari in Saraiki Language Saraiki

This research paper explains the style of praise of the Allah Almighty which has been written mainly in Saraiki language. Praise here means praise of Allah Almighty. Allah created every living soul in this universe. Man, as the noblest of creatures, giving thanks to Allah, and praises Allah, is called Hamd. Saraiki Waseeb is traditionally called Indus Valley. The language of this region is Saraiki. It is very widespread languages are prominent. Man has always thought that there is a being far beyond his reach and that he is the one who created the universe. His power is omnipotent, even if it is human intent. Man must have had a relationship with his God in one way or another, whether it was arson or idolatry. Man praised his own God in his own way. We find the ancient literature of Saraiki language mostly in poetry in which the poetic genres like Hamd, Mawlood, Naat, Haliya Mubarak, Noornameh, Mirajnameh, Toldnameh, Hudhdnameh, Wasitnameh, Marsiya Nigari are prominent. In which poets have expressed their religious sentiments with great love. There are many forms of this belief but its background is the same which is the concept of one God.

Seerat-ul-Nabi ﷺ in the light of “Buqqa-e-Anwaar”

“Buqqa e Anwaar” is a long Poem written by Shamim Yazdani. This Poem is a Long Poem consisiting a complete book. So it is called one book poem. There is an ancient tradition of writing long poems consisting complete book. It’s a religious poetry about the life and seerah of our beloved Prophet Muhammad ﷺ. In this poem the poet talks about the Holy prophet PBUH Seerat and sunnat. Before Islam, the Arabs were plunged into the darkness of ignorance. They worshiped idols. After the arrival of our prophet enlightened the world. This poem shows Shamim Yazdani’s love, affection and respect for the Prophet Muhammad ﷺ.

Article 62, 63 of Constitution of Pakistan and Moral Standards for Leadership in an Islamic State: An Analytical Study

High-status positions and leadership at the state level require high moral values in every country and society. This fundamental principle is common irrespective of countries' religious or liberal orientation despite some variations in its details. Pakistan came into being in the name of Allah, and Muslims of this region laid countless sacrifices. Thus they demanded Islamic laws and principles. This desire of Muslims was expressed in the Objectives Resolution. The inception of articles 62 & 63 in the constitution of Pakistan 1973 also reflects their passion through the eligibility criteria of the country's leadership. Article 62 demands members of parliament to run the state affairs under the principles of Islamic values, including truthfulness, honesty and trustworthiness; they should follow the same principles to lead their individual lives. Article 63 explains if there is any mismanagement in the administrative matters of a member of parliament, he would be deposed from that position. Both these articles are absolutely according to the Islamic teachings. Muslim history also endorses the high moral values for leadership. In this essay, articles 63 and 63 are thoroughly analyzed under Islamic teachings and history.

ARABIC-2 The Chapter of Fatiha; Its Names, Objectives, Virtues and Features: Analytical Study of the Relevant Hadith Literature

The Chapter of Fatiha is conceived as one of the paramount chapters of the Holy Qur’an; rather, it is unprecedented one in the sense that not a similar chapter has been revealed in any of revealed Books including the Qur’an itself. Also, as many prophetic traditions have been narrated with regard to its virtues as not narrated concerning any other chapter; the objectives of this chapter have extensively been discussed more than other chapter; and this chapter is characterized by having many names more than all other chapters. Moreover, this chapter, despite of being conciseness, comprises of three types of Tawhid (Oneness of God); namely, Oneness in terms of Lordship, Oneness in terms of Divinity, and Oneness in terms of Names and Attributes. Similarly, this chapter is characterized with many other features: such as the role of this chapter in attracting benefits and removing harms, healing of deceased, (getting divine) guidance, and fulfilling necessities. In addition to this, the Qur’an begins with this chapter. It is stated that it is one of the basic elements of the prayer without which prayer does not stand valid. It, by all means, indicates to the sublime nature, great features and magnificent virtues that this chapter holds. This work analyses the prophetic traditions narrated concerning this chapter and focuses over its objectives, names, virtues and characteristics in the light of authentic prophetic traditions. Meanwhile, the researcher adopts hybrid methodology: namely inductive one and critical one. On the one hand, critical method is adopted for searching and gathering all relevant traditions that discuss in one way or another this chapter; and, on the other hand, inductive method is adopted for analyzing the relevant traditions and drawing significant conclusions therefrom. At the end, a conclusion is added that contains several important remarks which have been drawn while this study.

U-6 Letters of the Prophet’s Invitational Style and Use in the Contemporary (In the context of MalukaHamir)

After the treaty of Hudabiya. The Holy Prophet Muhammad (ﷺ) decided to send letters to different rulers of the world, with the prupose of conveying the message of Islam. At this time. The Prophet of Mercy (ﷺ) also sent Letters to the chiefs of Himyar, Himyarties, was originally a semitic tribe. It was the biggest tribe of Yeman. It ruled over Yeman from….to……Due to their political social and geographically identity. The Prophet of Allah ﷺ paid huge attention lowards the pagans disbelievers and idol-worshippers of the chiefs of Himyar. The Prophet of Allah Almighty (ﷺ) dispatched letters to the various heads of Himyar by HazratAyyah-bin-Abi Rabiah and Hazrat Umar-Bin-Hazam Ansari (R.A) in 630 A.D. In these inviting of Islam letters. The Holly Prophet Muhammad (ﷺ) addressed to the Hilmyari leaders to belief in One-God and in Muhammad (ﷺ) as his servant and messenger. Thsese letters were also contents on the teachings of divine bliss. Oneness of God. Light of faith, theology, ethical and moral principals etc. In his Letters, The Prophet of Allah Almighty (ﷺ) also assured them that they would be left to rule over their lands and would be protected their property and lives.This preaching method and Ambassadors of the Prophet of Marcy (ﷺ). Who were sent to towards Himyar played a dynamic and giorious role to change the mind-set of pagans of Himyar. At last, all inviting of Islam techniques become fruitful. They accepted Islam as a leadership of Hazrat Malik-Bin-MorrarhAlrohavi (R.A).

U-7 Research And Analytical Study of Naqshbandiya Mujaddidiya Method

Various elders have determined the various ways to attain nearness to God and knowledge of God through their experiences. They are called methods. In this way, innumerable ways to reach Allah Almighty are revealed. But the Almighty has, through His knowledge, devoted himself to following the religion of Islam, the path chosen by the Holy Prophets, the truthful and the martyrs, the righteous. Therefore, the millions of saints and the great mystics have taken the various paths of divine knowledge. They seem to be separate. But they all have the same destination. Whichever path the seeker takes, one day he will reach his destination. The goal is to bring everyone closer to God.