Ciceronian and Heraclean Professiones

1918 ◽  
Vol 12 (1) ◽  
pp. 38-45 ◽  
Author(s):  
Jefferson Elmore

Perhaps the most difficult part of the famous inscription from Heraclea (around which so many controversies have raged) is the opening section of the extant text, where from a given form of procedure it is required to determine the subject matter. A solution of this puzzling problem, which I proposed some months ago, has recently been made the subject of an interesting article in this journal by Dr. E. G. Hardy. Mr. Hardy has long been engaged in this field, and has rendered much useful service. In this article, however, he seems to be interested in my views chiefly in their relation to his own theory. This is apparent in his agreements with me. For example, one aim of my study was to identify the professiones of Cicero's letters ad Att. xiii. 33, 1, and ad Fam. xvi. 23, 1, with those provided for in the first section of the inscription. It appeared that the returns mentioned by Cicero were registrations of property, that they were to be made yearly, and that they had their prototype in the annual property census of Egypt. It also seemed clear that Caesar's recensus populi of 46 was modelled on the Egyptian kατ' oίkíαm άπoγραφήiKíαν. With these preliminary conclusions (by no means unimportant in themselves) Mr. Hardy is not unwilling to agree. He even goes so far as to say that I have made a good case for ‘a new system of professiones somehow relating to property and introduced in 46.’ He thinks too that the settlement of the frumentations as a part of a more comprehensive legislative scheme (as my view implies) would be most appropriate. So far so good, but when it comes to the vital point of admitting a connection between these matters and vv. 1–19 of the Tablet he draws back as if from some fatal step.

2005 ◽  
Vol 1 (1) ◽  
pp. 1-22 ◽  
Author(s):  
JOHN R. SEARLE

When I was an undergraduate in Oxford, we were taught economics almost as though it were a natural science. The subject matter of economics might be different from physics, but only in the way that the subject matter of chemistry or biology is different from physics. The actual results were presented to us as if they were scientific theories. So, when we learned that savings equals investment, it was taught in the same tone of voice as one teaches that force equals mass times acceleration. And we learned that rational entrepreneurs sell where marginal cost equals marginal revenue in the way that we once learned that bodies attract in a way that is directly proportional to the product of their mass and inversely proportional to the square of the distance between them. At no point was it ever suggested that the reality described by economic theory was dependent on human beliefs and other attitudes in a way that was totally unlike the reality described by physics or chemistry.


CICES ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 45-52 ◽  
Author(s):  
Abdul Hamid Arribathi ◽  
Qurotul Aini

Idul Fitri is synonymous with homecoming, becomes a necessity and as if obligations which if left will be sinful and there is something missing. Yet mudik not known in Islamic teachings. In other words mudik original traditions and culture of Indonesia. The problem: is the culture of going home in accordance with the teachings of Islam and is it true Islam came to destroy the local culture ?. This paper aims to explain and convince the reader that the homecoming is original Indonesian culture, but still in accordance with the teachings of Islam and Islam came not to erode and destroy the local culture, but to straighten. This study is a normative legal research that is descriptive. The method used by the normative juridical method. Secondary data sources used include primary legal materials, secondary law materials and tertiary legal materials. The data obtained are then sorted to obtain data, verses and hadiths related to the rule of law which are then connected with problems encountered and systematized so as to produce a classification in harmony with the problems in this study. Furthermore, the legal material obtained is processed by deductive qualitative to arrive at the conclusion, so that the subject matter studied in this research will be able to be answered.


2005 ◽  
Vol 34 (2) ◽  
Author(s):  
Emily P. Beall

AbstractThe poet Harryette Mullen takes the defamiliarization technique celebrated in cognitive poetics to an extreme – she manipulates not only the subject matter of her writing but the process the reader undertakes in attempting to read that defamiliarized language as well. I apply to Mullen’s poem “Wipe That Simile Off Your Aphasia” a number of ideas taken up by cognitive poetics (using Stockwell 2002 as my guide): reading versus interpretation, defamiliarization, prototypicality and actualization, sequential and summary scanning, and the mapping of conceptual metaphor. I then argue for several broader and unaccounted for challenges that Mullen’s work presents for cognitive poetic theory.


Author(s):  
William M. Gorvine

In this opening section the author introduces Shardza Tashi Gyaltsen, the Tibetan Bön religion’s most renowned and influential luminary of the nineteenth and twentieth centuries. The author describes his own relationship with and approach to the subject matter. The introduction provides a brief overview of Shardza’s life and articulates the main argument of the work. The author also discusses key literary conventions of the genre (known as namtar) that structure the Tibetan works at the center of this study. The plan of the book is set out in a series of chapter summaries.


1993 ◽  
Vol 10 (1) ◽  
pp. 24-51 ◽  
Author(s):  
Christine M. Korsgaard

To later generations, much of the moral philosophy of the twentieth century will look like a struggle to escape from utilitarianism. We seem to succeed in disproving one utilitarian doctrine, only to find ourselves caught in the grip of another. I believe that this is because a basic feature of the consequentialist outlook still pervades and distorts our thinking: the view that the business of morality is to bring something about. Too often, the rest of us have pitched our protests as if we were merely objecting to the utilitarian account of what the moral agent ought to bring about or how he ought to do it. Deontological considerations have been characterized as “side constraints,” as if they were essentially restrictions on ways to realize ends. More importantly, moral philosophers have persistently assumed that the primal scene of morality is a scene in which someone does something to or for someone else. This is the same mistake that children make about another primal scene. The primal scene of morality, I will argue, is not one in which I do something to you or you do something to me, but one in which we do something together. The subject matter of morality is not what we should bring about, but how we should relate to one another. If only Rawls has succeeded in escaping utilitarianism, it is because only Rawls has fully grasped this point. His primal scene, the original position, is one in which a group of people must make a decision together. Their task is to find the reasons they can share.


2018 ◽  
Vol 75 ◽  
pp. 237-247
Author(s):  
Anna Wiśniewska

The Polish Code of Civil Procedure (CCP) does regulate the amendments of the subject of claim in Art. 193. It must be observed that the Code (similar to the former Code of Civil Procedure of 1932) does not supply a statutory definition of the amendment of claim, leaving this matter to the theory of civil procedure; the regulation is only concerned with the admissibility of a change. Speaking in most general terms, an amendment of a claim is a procedural act which results in transformation of particular elements of the claim, thus directly influencing the proceedings. However, the continuity of the proceedings before and after the amendment must be preserved, in the sense that earlier procedural acts of the parties and evidence collected remain at least partially pertinent. The claimant’s act amending the claim may as well limit as extend the subject matter of the proceedings. It can also, obviously, contain as well an amendment of the requested remedy as the factual basis of the claim. A separate amendment of only one of those elements seems also possible. As a quantitative amendment of the claim must also be considered the introduction of a new claim besides the original one (a cumulative amendment). Such an amendment is expressly provided by Art. 193 § 2 CCP. It must be stressed that, as a matter of fact, the extension of the claim in a cumulative form, as regulated in Art. 193§ 2 CPC, shall produce the identical result as if the claimant already in the statement of claim availed of a possibility provided in Art. 191 CCP, namely to cumulate more than one substantive law claim in one statement of claim against the same respondent. The claimant’s procedural acts aimed at the quantitative amendment of the claim include also the limitation of the claim, thus resulting in the limitation of the subject matter of the proceedings. Undoubtedly, the limitation of the claim is a party’s procedural act bearing upon the court’s decision.


PMLA ◽  
1935 ◽  
Vol 50 (4) ◽  
pp. 1320-1327
Author(s):  
Colbert Searles

THE germ of that which follows came into being many years ago in the days of my youth as a university instructor and assistant professor. It was generated by the then quite outspoken attitude of colleagues in the “exact sciences”; the sciences of which the subject-matter can be exactly weighed and measured and the force of its movements mathematically demonstrated. They assured us that the study of languages and literature had little or nothing scientific about it because: “It had no domain of concrete fact in which to work.” Ergo, the scientific spirit was theirs by a stroke of “efficacious grace” as it were. Ours was at best only a kind of “sufficient grace,” pleasant and even necessary to have, but which could, by no means ensure a reception among the elected.


1965 ◽  
Vol 04 (03) ◽  
pp. 112-114 ◽  
Author(s):  
H. Zinsser

An outline has been presented in historical fashion of the steps devised to organize the central core of medical information allowing the subject matter, the patient, to define the nature and the progression of the diseases from which he suffers, with and without therapy; and approaches have been made to organize this information in such fashion as to align the definitions in orderly fashion to teach both diagnostic strategy and the content of the diseases by programmed instruction.


2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.


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