scholarly journals THE RECEPTION AND CONSUMPTION OF EASTERN GOODS IN ROMAN SOCIETY

2013 ◽  
Vol 60 (1) ◽  
pp. 136-152 ◽  
Author(s):  
Matthew Adam Cobb

The Roman Empire received goods from eastern lands through a variety of overland routes crossing the Arabian Peninsula and Mesopotamia, and through seaborne trade via the Red Sea and the Indian Ocean. In particular, the sea routes that utilized the monsoon winds of the Indian Ocean enabled a significant volume of goods to be imported from the East on ships that may often have been of several hundred tons' capacity. The scale of the trade was significant enough for Pliny to claim that 100 million sesterces were being sent annually to India, China, and Arabia. The veracity of these figures has come in for some debate, especially with the publication of a document known as the Muziris Papyrus, which reveals that a shipment of nard, ivory, and textiles received at one of the Egyptian Red Sea ports in the second centuryadwas valued at the equivalent of roughly 7 million sesterces. It is nevertheless clear, particularly from the archaeological and numismatic evidence, that Roman trade with the East peaked in the first and second centuriesad,followed by subsequent decline and a limited revival in the Late Roman period.

Author(s):  
Lavanya Vemsani

Andhra Pradesh is located in the middle region (Madhyadesha) of India, on the southeastern side, with the long coastline of the Indian Ocean on its eastern border. Due to the presence of its long coastline, Andha Pradesh played a central role in the trade between the East and the West. Andhra Pradesh was the emporium between India and Southeast Asia, and brisk trade also flourished with the Roman Empire via the Red Sea. Linguistic, religious, and social connections have been traced between Andhra Pradesh and Indian Ocean regions since prehistoric times, with increased trade recorded at the turn of the first millennium. Archaeologists have outlined sea routes that fostered trade links between the ports of Andhra Pradesh and the Red Sea ports of Saudi Arabia and Africa (Oman, Yemen, and Ethiopia), connecting it to the Mediterranean Sea trade with the Roman Empire. Hence, it is no surprise that the concept of middle finds unique expression in its language, religion, and culture. Its language is a unique blend of Prakrit (desi) with Sanskrit and Dravidian words. Madhyamikavada (the Middle Way) of Buddhism was founded by Acarya Nagarjuna, who was closely associated with Nagarjuna University at Sriparvata in Nagarjuna Konda. The lord of the middle, Narasimha, is the supreme deity of Andhra Pradesh; Narasimha was also declared as the state deity of Telangana upon its formation in June 2014. This unique Telugu culture was the central reason for Andhra Pradesh to have been established as the first linguistic state of independent India in 1953 (reorganized in 1956 with Telangana). However, Andhra Pradesh existed as a unified state of Telugus for less than three-quarters of a century until 2014, when it was divided into two states, Andhra Pradesh and Telangana. This article is titled “Andhra Pradesh”; hence, even though this article refers to Andhra Pradesh frequently, the reference is inclusive of Telangana for all the information discussed. Although the core of the Andhra Pradesh region is located between the valleys of the Krishna and the Godavari Rivers, its borders remained flexible historically, extending as far north as Sanchi (Satavahana era) and as far south as Tanjavur (Chalukya era). However, this region emerged as a distinct state corresponding to its modern borders only during the premodern era, when the Mughal Subedars founded the Hyderabad state in southcentral India, with their capital at Hyderabad.


Author(s):  
Andrew Petersen

This chapter introduces the main ways in which archaeology has been used to investigate Arabia’s past during the Islamic era. While the potential for archaeology within the peninsula cannot be overstated, logistical obstacles and political difficulties have made field research difficult, with the result that it has lagged behind that of other areas in the Middle East. However, recent initiatives in most of the states within the Arabian Peninsula have meant that this is now one of the leading areas for archaeological research into Islamic society and culture. Although the chapter mentions some major recent archaeological projects, the aim is to highlight current trajectories of research rather than provide an exhaustive list of excavation and survey sites. Particular attention has been paid to settlement types, partly to counter ideas that the region was primarily inhabited by Bedouin nomads. The chapter emphasizes different regional traditions to reflect the geographical diversity of Arabia and its connections with other regions. The maritime cultures of the Gulf, the Red Sea, and the Indian Ocean are particularly important in this respect and have meant that Arabia is much less isolated than its often inhospitable interior would suggest.


2021 ◽  
pp. 1-24
Author(s):  
Timothy Insoll

Abstract Twelve species of marine shell were transported in significant quantities from the Red Sea to the trade centre of Harlaa in eastern Ethiopia between the eleventh and early fifteenth centuries AD. Initially, it was thought that species such as the cowries were imported from the Indian Ocean. Subsequent research has found that all were available from the Red Sea and the Gulf of Aden, c. 120 km east of Harlaa. This suggests that a hitherto largely unrecognised source of marine shells was available, and the Red Sea might have supplied not only the Horn of Africa, but other markets, potentially including Egypt, and from there, elsewhere in North Africa and ultimately West Africa via trans-Saharan routes, as well as Nubia and further south on the Nile in the Sudan, the Arabian Peninsula, and the Arabian/Persian Gulf. This is explored with reference to the shell assemblage from Harlaa, and selected shell assemblages from elsewhere in the Horn of Africa, and trading centres on the Red Sea.


1987 ◽  
Vol 14 ◽  
pp. 141-172 ◽  
Author(s):  
Mohamed Haji Mukhtar

In recent years scholars of different nationalities (including Somalis) have devoted much time and effort to acquiring information about the Somali past using different means and through the available sources on the region. However, the Arabic written sources of information on Somalia have long been neglected and remain so. The purpose of this paper is to call attention to the need for a more comprehensive reading of Arabic sources, and to show that Arabic sources have much to contribute to knowledge about Somalia. I will try to trace these sources and list them in a chronological manner, starting with the early Arab sources, especially from the period which followed the emergence of Islam on the Arabian peninsula when Islam made its way into the Horn of Africa.Secondly, I will look at sources from medieval Islam in Somalia, when Islam spread from the coastal centers on the Red Sea and the Indian Ocean into the hinterlands of the Horn, the period which marked the struggle between Islam and Christianity. Thirdly, I will look at the period after the collapse of Muslim power in the late sixteenth century, almost two centuries when the Muslims of the Horn (the Somalis) were surrounded by Ethio-Portuguese alliances both to the north and in the Indian Ocean to the south. This period marked a time when the condition of the Somali Muslims became similar to that formerly endured by the Ethiopians, who had been surrounded by Muslims on all sides.


Author(s):  
Nancy Um

In the early decades of the eighteenth century, Yemen hosted a lively community of merchants that came to the southern Arabian Peninsula from the east and the west, seeking, among other products, coffee, at a time when this new social habit was on the rise. Shipped but not Sold argues that many of the diverse goods that these merchants carried, bought, and sold at the port, also played ceremonial, social, and utilitarian roles in this intensely commercial society that was oriented toward the Indian Ocean. Including sumptuous foreign textiles and robes, Arabian horses, porcelain vessels, spices, aromatics, and Yemeni coffee, these items were offered, displayed, exchanged, consumed, or utilized by major merchants in a number of socially exclusive practices that affirmed their identity and status, but also sustained the livelihood of their business ventures. These traders invested these objects with layers of social meaning through a number of repetitive ceremonial exercises and observances, in addition to their everyday protocols of the trade. This study looks at what happened to these local and imported commodities that were diverted from the marketplace to be used for a set of directives that were seemingly quite non-transactional.


Author(s):  
Stewart A. Weaver

‘First forays ’ considers several notable figures in the history of exploration including: Harkhuf, who in 2270 bce explored the Nile River; Pytheas of Massalia, who around 325 bce sailed out north of the Bay of Biscay and circumnavigated the British Isles; Alexander the Great who introduced the Greeks to Arabia and India; Zhang Qian, in 139 bce, who provided the geographical stimulus to the further opening of the Silk Road; Ptolemy, whose second-century treatise Geographia encouraged exploratory ambitions for centuries to come; thirteenth-century Friar William of Rubruck; the traveller Marco Polo; and the accidental explorers Zheng He, who lead maritime expeditions through the Indian Ocean, between 1405 and 1433, and Moroccan pilgrim Abu 'Abdallah ibn Battúta.


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