‘FACT’ AND ‘FICTION’ IN ROMAN HISTORICAL EPIC

2014 ◽  
Vol 61 (2) ◽  
pp. 204-221
Author(s):  
Gesine Manuwald
Keyword(s):  
Early Development ◽  
Roman History ◽  
Third Century ◽  
The Third ◽  
Literary Forms ◽  
Different Types ◽  
Roman Historiography ◽  
Generic Difference

In the second half of the third centurybceRoman historical epic (notably that written by Naevius and Ennius) and Roman historiography (notably that of Fabius Pictor) came into being at roughly the same time. Whether and in what ways these two literary forms may have mutually influenced each other in their early development is a matter of debate, but it is obvious that there are both similarities and a generic difference, demonstrated by the use of prose or verse respectively and the accompanying style. Such characteristics enable a distinction between different types of narrative, even if the same events in Roman history are covered.

Inscriptions and the Narrative of Roman History

2015 ◽  
Author(s):  
David S. Potter
Keyword(s):  
Roman History ◽  
Third Century ◽  
Historical Events ◽  
The Third ◽  
Literary Sources

This chapter offers an analysis of how inscriptions can complement the narratives of Roman history from the third century BCE to the third century CE provided in literary sources. They reveal certain historical events or details that would otherwise be unknown, and they supplement the information offered by the surviving Roman historians .

The Legion and the Centuriate Organization

1970 ◽  
Vol 60 (1) ◽  
pp. 67-78 ◽  
Author(s):  
G. V. Sumner
Keyword(s):  
Early Republic ◽  
Age Groups ◽  
Roman History ◽  
Political Organization ◽  
Third Century ◽  
Roman Army ◽  
The Third ◽  
History Of

It is generally recognized that Rome of the early Republic offers a good example of the correlation between military and political organization. The ordering of the Roman citizenry in centuries, classes and age-groups was in origin and essence a military system. The Comitia Centuriata was the exercitus urbanus—the army on parade in the Field of Mars.But by the third century B.C. the Roman army and the centuriate assembly were manifestly two different systems, even if vestiges of their interconnection lingered on. The process whereby this differentiation had come about is, unfortunately, not so clear. The traditional accounts of early Roman history generally failed to devote much attention to questions of that order. Yet the effort to tackle and, if possible, solve this complex of problems can hardly be evaded. The answers given, or assumed, by modern historians are bound to determine how the whole history of early Rome is interpreted and represented.

scholarly journals TAMIḺMOḺI ILAKKAṆAC CIṞAPPUKAḶ ŌR ĀYVU [NUANCES OF GRAMMAR IN TAMIL LANGUAGE]

2021 ◽  
pp. 69-74
Author(s):  
LEKHAADEVI BALAKRISHNAN
Keyword(s):  
Third Century ◽  
Tamil Literature ◽  
The Third ◽  
Different Types

There is no book that states the grammatical attribute of tamizh literature more elegantly than Tolkāppiyam. Tolkāppiyam is one of the oldest Tamil literature which was written in the third century by Tolkāppiyar. Tolkāppiyar divided Tolkāppiyam into three chapters: letters (Eḻuttu), word (Col), and meaning (Poruḷ). The first chapter is letters (Eḻuttu). The noun (Eḻuttu) is made out of the verb (ezhu). Even though the word ezhu can come with various meanings, in this case it indicates something that has taken shape. Tolkāppiyar has divided the grammar of letters into two different types: The First (Muthal) and The Dependant (Charpu). The First type letters can be divided into two more types which are vowels (Uyir) and consonants (Mei). The vowels (Uyir eḻuttu) also can be divided into two types called (kuril) which produce short sounds and (nedil) which produce long sounds. The consonants have their own types, which are (Valliṉam), (Melliṉam) and (Iṭaiyiṉam). Valliṉam letters produce hard sound while melliṉam consonants produce soft sound and iṭaiyiṉam consonants produce medium sound. Moving on from the The First letters type, The Dependant type letters can be divided in three types: (Kuṟṟiyalukaram), (Kuṟṟiyalikaram), (Āyutam). Besides Tolkāppiyar, Agathiyar also have described the grammar of tamizh literature very precisely. Agathiyam which written by Agathiyar describes grammatical features of letters (Eḻuttu), word (Col), meaning (Poruḷ), consecration (Yaappu), team (Ani).

scholarly journals Legal Writing and Legal Reasoning

2016 ◽  
Author(s):  
Ulrike Babusiaux
Keyword(s):  
Nineteenth Century ◽  
Narrative Analysis ◽  
Legal Reasoning ◽  
Historical Analysis ◽  
The State ◽  
Third Century ◽  
The Third ◽  
Legal Writing ◽  
Different Types ◽  
Methodological Approaches

The writings of Roman jurists from the first until the third century AD show different methodological approaches to law. These differences do not only occur between different jurists, but can be found within the work of one juridical author. Since the nineteenth century, the historical analysis of these writings has tried to reveal common structures and methodological assumptions that may lie behind different types of these legal writings. This task is complicated by the state of transmission of the writings that have essentially been passed down on us within the Justinian Compilation, i.e. in an abbreviated or even mutilated form. Keeping in mind the possible alterations, one can nevertheless try to unite different writings under a common heading. This chapter explores the different groups into which the works of these jurists may be classified from the viewpoint of a narrative analysis of law.

How to Stay Gothic without a Gothic King

2020 ◽  
Author(s):  
Herwig Wolfram
Keyword(s):  
Popular Literature ◽  
Third Century ◽  
The Third ◽  
Different Types

Although kingship was vital for a barbarian society to survive on Roman soil, it wasn’t a uniform or even monarchic institution. Different types of kingly figures fulfilled functions, mainly military. The third-century author Dexippos remarked that the leading strata of barbarian societies did not lag behind kings in respect to dignity and fortune (týche). However, popular literature argues that commonness was what guaranteed the existence of Gothic identity, although without their own kings the Goths and their traditions would have disappeared long ago.

The Roman Empire and the Kushans

1979 ◽  
Vol 26 (2) ◽  
pp. 181-190 ◽  
Author(s):  
John Thorley
Keyword(s):  
Roman Empire ◽  
Central Asia ◽  
Economic Importance ◽  
Roman History ◽  
First Century ◽  
Third Century ◽  
The Third ◽  
Roman World ◽  
Ganges Plain ◽  
The Ganges

It may seem strange to link the Roman Empire with a Himalayan kingdom which hardly gets a mention in most standard works on Roman history, but in fact during the second and early third centuries A. D. these two powers enjoyed a cordial and mutually profitable relationship which was of considerable economic importance to both. From the end of the first century A. D. to the middle of the third century the Kushans controlled what is now Afghanistan, Pakistan, Kashmir, parts of Soviet and Chinese Central Asia, and much of the Ganges plain. Their history has proved difficult to reconstruct, since they left no historical writing, and even the chronology of their kings is still disputed, but enough is now known for us to begin to piece together, though still somewhat tentatively, the strange and exotic relationship between this distant state and the Roman world, and perhaps in the process to contribute from Roman history to the problems of Kushan dating.

scholarly journals التاريخ العقدي في المذهب الشافعي

2020 ◽  
Vol 1 (1) ◽  
pp. 135-159
Author(s):  
Salahuddin Guntung Raden
Keyword(s):  
Early Development ◽  
Rapid Development ◽  
Fifth Century ◽  
Sixth Century ◽  
Inductive Method ◽  
Third Century ◽  
The Third ◽  
The People ◽  
History Of

This study aims to reveal the various patterns of belief in the internal of the Shafi'i school and also to explain the history of the emergence of these various forms of understanding after the early development of the Shafi'i school which is oriented towards pure salafi Sunni understanding. This research used the deductive inductive method. The results of this study show that the Shafi'i school as it develops in the aspect of fiqh through the hands of its figures, it also develops in the aspects of aqidah with quite rapid development. The Shafi'i school is no longer pure as it was in the days of its founder, Imam Al-Shafi'i, and his early figures. In the internal of the Shafi'i School, various forms of belief emerged which later became many different madrasas. Each madrasah produces a variety of views that are similar and are bound by the same ushul (principle) and their figures are connected with similar thoughts. The Shafi'i school was originally a pure Sunni school and could be called the Madrasah Syafi'iyyah Ahlussnnah. Then within the school, there appeared various types of understanding of the people of Kalam and Sufi. Then it became several madrasas with different styles of understanding. Within the schools, the concept of Kullabiyah Asy'ariyah emerged in the third century of hijriyyah where in the same century the people of Kalam and Sufi also emerged. Then in the fifth century, the concept of Asy'ariyah Muktazilah emerged. Then the concept of understanding of the Asy'ariyah Falsafi emerged and became grounded in the Shafi'i School in the sixth century of hijriyyah during the emergence of the concept of Kuburiyah which has survived to this day. However, the pure Sunni Salafi style remains in the internal Shafi'i school.

scholarly journals “Hva har romerne noen gang gjort for oss i Nord- Norge?” Om mulige forbindelser mellom Romerriket og det nordligste Norge

Nordlit ◽  
2014 ◽  
pp. 191
Author(s):  
Per-Bjarne Ravnå
Keyword(s):  
Roman Empire ◽  
Roman History ◽  
Third Century ◽  
Northern Norway ◽  
The Third ◽  
Roman World ◽  
The North ◽  
Geographical Distances ◽  
History Of ◽  
North Norway

<em>“What Have the Romans Ever Done for Us Here in North Norway?”: On Possible Connections Between the Roman Empire and Northernmost Norway. </em>This article argues that scholars studying the early history of northern Norway should pay more attention to Roman history. Even if the geographical distances were long, there are clear signs of connections between inhabitants of northern Norway and the Roman world during the Roman era. In order to understand these connections scholars also need to study Roman history in its own right. To make this point the article investigates the possible Roman connections of a well-known warrior grave from Steigen (Nordland County, North Norway), dated to the middle of the third century CE. The investigation yields no stunning new discoveries, but aims to contribute to a broader and more well-founded understanding of the buried man and the experiences he might have had, as well as a cautious and informed view of broader connections between the North and the Roman world.

Topoi in der Musik Béla Bartóks

2013 ◽  
Vol 54 (3) ◽  
pp. 289-299
Author(s):  
Jürgen Hunkemöller
Keyword(s):  
Bird Song ◽  
Musical Analysis ◽  
Piano Concerto ◽  
The Third ◽  
Different Types ◽  
Important Means

The recognition of topoi, i.e. traditional formulae, is an important means of musical analysis. To illustrate this, the paper discusses the types of the battaglia and the pastoral in Bach’s Cantata Halt im Gedächtnis Jesum Christ, and briefly enumerates different types of allusions to jazz in 20th-century compositions by Stravinsky, Milhaud, Blacher, Tippet, and Zimmermann. Then it raises the possibility of an analysis of topoi in Bartók’s music in four main categories. It considers Bartók’s musical quotations from Bach to Shostakovich; the chorale as special topos appearing in Mikrokosmos, in the Concerto for Orchestra, in the Adagio religioso of the Third Piano Concerto; the topos-like employment of the tritone; and finally the idea of a Bartókian Arcadia in the Finale of Music for Strings, and the integration of bird song in the Adagio religioso.

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