IX. The Seventh Dominion

1971 ◽  
Vol 14 (2) ◽  
pp. 397-416 ◽  
Author(s):  
Norman Rose

As a result of the Great War, the Zionist movement came of age. For the first time since its inception as a political organization, Zionism gained a backer of international and worldwide repute. The political charter which Herzl had hawked around the chancelleries of Europe found its consummation in the Balfour Declaration. The British Empire, in its moment of supreme crisis, stamped its seal of approval on the concept of a Jewish National Home in Palestine.

Author(s):  
Talbot C. Imlay

This chapter examines the post-war efforts of European socialists to reconstitute the Socialist International. Initial efforts to cooperate culminated in an international socialist conference in Berne in February 1919 at which socialists from the two wartime camps met for the first time. In the end, however, it would take four years to reconstitute the International with the creation of the Labour and Socialist International (LSI) in 1923. That it took so long to do so is a testimony to the impact of the Great War and to the Bolshevik revolution. Together, these two seismic events compelled socialists to reconsider the meaning and purpose of socialism. The search for answers sparked prolonged debates between and within the major parties, profoundly reconfiguring the pre-war world of European socialism. One prominent stake in this lengthy process, moreover, was the nature of socialist internationalism—both its content and its functioning.


2019 ◽  
pp. 16-42
Author(s):  
Dónal Hassett

This chapter explores the history of military service in Algeria and across the colonial world before and during the Great War. It introduces the reader to key concepts from the fields of colonial history and First World War studies that are crucial to understanding the political legacies of the entanglement of the colonies and, especially, Algeria with the Great War. Taking a comparative approach, it explains the range of legal categories that underpinned colonial rule within the different empires and considers how the rights and responsibilities they implied were connected to and altered by military service. The chapter also examines the variety of attitudes toward the use of colonial soldiers in the different imperial polities and asks how these influenced the expectations of post-war reform in the colonies.


2020 ◽  
pp. 303-314
Author(s):  
Stefan Manz ◽  
Panikos Panayi

This chapter begins by highlighting the main findings of the book, including the globalization of internment by the Empire during the Great War and the consequences for individuals and their families, but also the fact that Britain treated those it had incarcerated in a humane way. The chapter examines the return to Germany, its consequences for individuals, and the way in which the German authorities dealt with the former residents of the British Empire. These people, who may not have seen their homeland for decades, made efforts to preserve the memory of their experiences, along with former civilian and military prisoners who came from other states at war with Germany. While the memory of internment may have survived into the interwar years, it disappeared in the second half of the twentieth century, but came back to life in the early twenty-first century, inspired by the centenary of the Great War.


2016 ◽  
Vol 23 (2) ◽  
pp. 133-142
Author(s):  
Richard Fotheringham

AbstractPat Hanna's Famous Diggers, a professional vaudeville theatre troupe comprising ex-Great War Anzac soldiers (initially, mainly New Zealanders, as Hanna was himself) played for nearly two years (1923–24) at the old Cremorne Theatre in Brisbane. One item Hanna premiered at the Cremorne was Louis XI, a short (ten-minute) comic sketch he wrote himself. Modernism in the inter-war years, given its usual location within avant-garde aesthetics, high culture, internationalism and radical politics, is not — with the notable exception of Brecht's cabaret work in the 1920s — usually associated with popular theatre. While one comic playlet hardly challenges that positioning, Louis XI was a direct result of the Great War's profound reshaping of modern life. Many of the dramatised sketches performed by Hanna's company, including Louis XI, were structured around a contrast between events as they had occurred in the trenches and as they were portrayed in a utopian or dystopian fantasy, sometimes triggered by shell shock or a dream. Several, again including Louis XI, involve the past, and express the curiosity and cultural dislocation Australian- and New Zealand-born soldiers felt as they moved for the first time through real-life landscapes and architecture they had known only from popular history and romance.


1977 ◽  
Vol 22 (2) ◽  
pp. 165-183 ◽  
Author(s):  
Jolyon Howorth

Of all the political and ideological debates which confronted the French Socialist movement between the Paris Commune and the Great War, the problem of anticlericalism was one of the most complex. The concept of anticlericalism gives rise to a certain degree of confusion, partly because of the fact that it was a war-horse ridden jointly by the radical republicans and by the Socialists. The simplest definition of anticlericalism is that offered by the dictionary of Robert: “opposition à toute immixtion du clergé dans la politique”.


1998 ◽  
Vol 70 (2) ◽  
pp. 409
Author(s):  
Caren Irr ◽  
Mark W. Van Wienen

2021 ◽  
pp. 1-17
Author(s):  
John A. Moses

Abstract There is still much unclear about the nature of the origins of Australia’s most respected and hallowed national day, namely Anzac Day, 25 April, and about who was primarily responsible for instituting a day of solemn commemoration for the fallen in the Great War of 1914–18. Much has been written by mostly unqualified would-be ‘authorities’ that is either patently false, uninformed or hostile to the commemoration. This is either because of resentment in some quarters of the distinctly Anglican contribution to the nature of the commemoration or pacifist misunderstanding that the celebration of Anzac Day is somehow a glorification of war. This paper based on original research into the files of the Queensland Anzac Day Commemoration Committee establishes the key role of Canon David John Garland (1864–1939) in shaping a liturgy of civic religion for the day which he hoped would become a means of reminding the population of their calling as part of the British Empire to emphasize the reign of Almighty God over all nations of the earth. That was the hidden Christian agenda in the mind of Canon Garland. Naturally he had his opponents to this objective.


2020 ◽  
pp. 123-161
Author(s):  
Kevin Duong

This chapter studies how an image of irrationalist redemptive violence saturated French intellectual culture on the eve of the First World War. It links the proliferation of that image of violence to the popularity of Henri Bergson. It draws attention to the way his philosophy was adapted into a political theory of decadence and degeneration across the political spectrum after 1900. The chapter highlights the writing of Georges Sorel because a conceptual reconstruction of his Reflections on Violence dramatizes how so many French thinkers could link voluntaristic violence with moral regeneration. It concludes by describing the nationalistic fate of Sorel’s argument as it travelled in and beyond France.


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