The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia

Every place on earth has a name. The origin of place names generally has different backgrounds, stories, and histories. Generally, it depends on who gave the name of the place. There is a meaning and purpose behind the naming. This study aims to determine the socio-cultural ecological life of the community in an area and analyze the meaning contained in the socio-cultural context. This qualitative research is sourced from 26 informants. In addition to interviews, this research relies on observation and documentation studies to obtain a comprehensive toponym. This research was conducted at Gedong Tataan. Gedong Tataan is an area where is located that shows the history of transmigration in Lampung during the Dutch colonial period in Indonesia. The results of this study indicate that the naming of Gedong Tataan by the Javanese is influenced by the physical aspects of the area based on the socio-cultural aspect of Java. This study concludes that all areas inhabited by Javanese transmigrants in Lampung have a toponym according to the origin of the population from Java, including the use of the Javanese language for daily communication. This behavior belongs to the realm of cultural preservation and it still thrives in migration and transmigration areas.

Motivations and Emotions Behind Guru Seeking: A Case Study of Thakur Anukulchandra in Bhubaneswar, Odisha

This article explores why people seek out a religious guru, with special reference to Thakur Anukulchandra and his followers in contemporary urban settings of Bhubaneswar, Odisha in India. Through an ethnographic approach, this article examines the expectations of the devotees while seeking out spirituality and what kind of emotions people go through in this process, i.e. their hopes, disappointments, social bonds created with the guru and other followers. It looks at why the followers of this tradition are attracted to this particular ideology, philosophy and its relevance in an urbane setting. The study’s rationale is to explore the complex emotional bond between the guru and the followers, the narratives of devotion, accounts of miracles performed, indices of anxiety, and the nature of well-being. Findings suggest that Thakur’s sect provides people with a meaning and purpose in life and a personal connection with the charismatic guru that helps them tide over various existential crises. By making connections between the past and the present, the organization tries to anchor people’s lives and experiences.

Maintaining Balance for Christian Counsellors When Work is a Calling

This study examined how Christian Counsellors with a calling manage their work–non-work boundaries. A calling offers satisfaction, meaning and purpose but can lead to overwork. Using a qualitative approach with seven experienced counsellors, we identified demands that a calling can create, resources that counsellors use to manage these demands, and strategies for maintaining a balance between work and non-work. Maintaining balance required deliberate attention and giving oneself permission, and strategies were learned over time.

The role of laughter for successful aging of Alaska Native Elders

During a visit over tea and pilot bread, discussing successful aging and well-being, an Inupiat Elder shared that “It’s better to live a happier life, enjoy life all you can.” These wise words inspired the theme of this chapter which explores the role of laughter in the resilience and wellbeing of Alaska Native Elders. Based on a decade of research, this chapter introduces the concept of Alaska Native Eldership and provides an overview of the five strands of Alaska Native successful aging that contribute to their ability to remain resilient. Laughter is a universal emotional experience, and Alaska Native Elders have taught us that is has different functions that enable us to be resilient and age successfully. Laughter is woven throughout the strands of successful aging as a key to health and well-being and this chapter discusses the four types of laughter used to protect themselves, including redirecting conversations, practicing humility, taking away the power of stressful topics, as well as sharing happiness and laughter with others. This chapter concludes with reflections on how laughter contributes to our ability to find meaning and purpose in life and strengthening our relationships with family and community so we can remain resilient as we age.

Perceived Life Meaning and Purpose and Its Association with Mental and Physical Health among Family Caregivers

Evidence suggests that having a sense of life meaning and purpose is related to physical health. However, the association between life meaning and purpose and physical and mental health among family caregivers remains unclear. This study aimed to examine whether family caregivers’ perceived life meaning and purpose was associated with their physical and mental health (depression and anxiety). The National Study of Caregiving (NSOC) III cross-sectional survey (2017, N = 2,652) was utilized. One item was used to measure family caregivers’ perceived life meaning and purpose and two composite variables were generated to measure depression and anxiety. Physical health was assessed by questions including pain, breathing problems, limited arm/leg strength, low energy, and sleep problems. Weighted logistic regression analyses with covariate adjustments (i.e., caregiver’s age, sex, and race/ethnicity) were conducted to examine the association among family caregivers’ perceived life meaning and purpose, mental and physical health. Results indicated that family caregivers’ perceived life meaning and purpose was associated with a lower probability of having depressive symptoms (OR, .29, 95% Confidence Interval [CI], .15, .57) and anxiety (OR, .43, 95% CI, .23, .79). Furthermore, perceived life meaning and purpose was associated with a lower probability of having breathing problems (OR, .50, 95% CI [.25, .99]). Findings suggest that having a strong sense of life meaning and purpose is linked to better mental health and physical symptoms. Further research is needed to determine the mechanism regarding how life meaning and purpose may improve mental and physical health among family caregivers.

Poetic Violence in the Book of Jeremiah

This chapter examines poetic images of violence in the book of Jeremiah from a literary perspective. In this analysis, Jeremiah’s images of poetic violence are rhetorically constructed and should not be viewed as descriptive of actual events. Although violent events may lie at the heart of these images, this chapter assumes they are designed primarily for their rhetorical impact and theological meaning, and not for their descriptive accuracy. After discussing broadly the meaning and purpose of poetic violence, the author considers three rhetorically effective images that appear frequently in Jeremiah—the wound, the maternal body, and the unburied corpse. These images share a common focus on the body and are intended to unsettle and to induce change in those who encounter them by communicating the physical threat to individuals within Israel, as well as to the community as a whole. Despite their power to unsettle, these images also convey hope by communicating alternative and positive realities, and by suggesting ways in which violence can be a creative force that transforms individuals and communities. If poetic violence is effective, transformation will occur and the wound, the maternal body, and the unburied corpse will make way for the healing, birth, and regeneration of Israel.

INNV-34. NEURO NARRATIVES: AN AUTOETHNOGRAPHIC ACCOUNT OF EXPERIENCING RESILIENCE WITH A BRAIN TUMOR

The current research uses autoethnography as a method to share my experience as a brain tumor patient. In this piece, I reference poems from the day of my diagnosis through my surgery, recovery, and following treatment to demonstrate the thematic factors that allowed me to cope and experience positive emotions as an oncology patient. Results included the factors of trust in medical care, utilizing social support, finding meaning and purpose, and self-love and gratitude. The implications of these factors in relation to resilience structures and discourses to better serve other oncology and chronic illness patients are discussed.

Aftermath

The final chapter analyses the Kenneys’ lives after 1918 in terms of a shift from collective to individual identity. While recent historiography has rightly emphasized the diverse forms in which feminist activism flourished after partial enfranchisement, the Kenneys themselves took no part in the organized women’s movement. After identifying the many reasons why not, the chapter explores how they sought to construct new meaning and purpose in their lives. It analyses the place of family, faith, paid work, and autobiographical writing in their post-suffrage lives, suggesting that notions of service and duty remained central to their thinking and self-conception.

Breaking Depression’s Silence within the Church through Friendships

This article explores the silent nature of depression in the local church and suggests that developing Jesus-style friendships can break the silence. It adapts the author’s Doctor of Ministry (DMin) research project, which explored the silent nature of depression in the local church and Christianity’s interpretive healing qualities. This article argues that the church has a rich history of helping sufferers interpret their experiences of depression, but changing worldviews, the growth of the modern medical model, and the effectiveness of pharmaceuticals monopolized health and shoved the church to the periphery of the conversation. Silence became the church’s typical response, which promoted an attitude of stigma and avoidance. The article suggests that developing Jesus-style friendships can help break the silence because social or religious barriers do not restrict such friendships. This model of friendship is crucial for giving depression sufferers a sense of identity, meaning, and purpose within the church community.