ELIZABETH SAVAGE, A Gateway to Hell, a Gateway to Paradise: The North African Response to the Arab Conquest, Studies in Late Antiquity and Early Islam, no. 7 (Princeton, N.J.: Darwin Press, 1997). $35 cloth.

2000 ◽  
Vol 32 (2) ◽  
pp. 282-284
Author(s):  
Mahmood Ibrahim
Keyword(s):  
Iberian Peninsula ◽  
Late Antiquity ◽  
North African ◽  
The North ◽  
Early Islam ◽  
History Of ◽  
In The Beginning ◽  
Umayyad Caliphate ◽  
The Way

It was only after Abd al-Malik ibn Marwan regained the Umayyad caliphate that concerted efforts were made to extend Umayyad sway into the Maghrib. These efforts turned into a wave of expansion that extended all the way into the 2nd century A.H./8th century A.D. and reached far into the Iberian Peninsula and across the Pyrenees. These efforts also constitute the history of the Maghrib, a history aptly described by the title of the book under review: A Gateway to Hell, a Gateway to Paradise. This title reflects the conflicted attitudes held by early Muslims regarding the region and its history. In the beginning, Umayyad policies were indeed contradictory. For example, Tariq ibn Ziyad, a Berber, could lead Muslims into the Iberian Peninsula, while up to a time Damascus considered Berbers legal booty.

The Beginnings of Islam in Afghanistan

2017 ◽  
Author(s):  
Arezou Azad
Keyword(s):  
Paradigm Shift ◽  
Political System ◽  
Cultural Practices ◽  
Eighth Century ◽  
Religious Context ◽  
Early Islam ◽  
History Of ◽  
Initial Conversion ◽  
The Way

Covering the period from 709 to 871, this chapter traces the initial conversion of Afghanistan from Zoroastrianism and Buddhism to Islam. Highlighting the differential developments in four regions of Afghanistan, it discusses the very earliest history of Afghan Islam both as a religion and as a political system in the form of a caliphate.  The chapter draws on under-utilized sources, such as fourth to eighth century Bactrian documents from Tukharistan and medieval Arabic and Persian histories of Balkh, Herat and Sistan. In so doing, it offers a paradigm shift in the way early Islam is understood by arguing that it did not arrive in Afghanistan as a finished product, but instead grew out of Afghanistan’s multi-religious context. Through fusions with Buddhism, Zoroastrianism, early Abrahamic traditions, and local cult practices, the Islam that resulted was less an Arab Islam that was imported wholesale than a patchwork of various cultural practices.

An Economic Analysis of Indian Behavior in the North American Fur Trade

1972 ◽  
Vol 32 (1) ◽  
pp. 36-53 ◽  
Author(s):  
John C. McManus
Keyword(s):  
Economic Analysis ◽  
North American ◽  
Economic History ◽  
Fur Trade ◽  
Historical Research ◽  
The North ◽  
History Of ◽  
The Way

This study of Indian behavior in the fur trade is offered more as a report of a study in progress than a completed piece of historical research. In fact, the research has barely begun. But in spite of its unfinished state, the tentative results of the work I have done to this point may be of some interest as an illustration of the way in which the recent revival of analytical interest in institutions may be used to develop an approach to the economic history of the fur trade.

Desafiando la sutileza de los donatistas: los cánones litúrgicos de Agustín y Aurelio en el Concilio de Hipona

Augustinus ◽  
2019 ◽  
Vol 64 (3) ◽  
pp. 359-375
Author(s):  
Jane Merdinger ◽  
Keyword(s):  
Catholic Church ◽  
Lord's Supper ◽  
North African ◽  
The North ◽  
Hearts And Minds ◽  
The Way ◽  
The Catholic Church

My article investigates Catholic councils of the North African Church during the 390s, when it was struggling against its formidable rival, Donatism. I shall demonstrate that the delegates’ concern over the Donatist Church’s strength played a larger role in the formulation of canons during that decade than scholars have previously suspected. I shall argue that despite Augustine ‘s rudimentary grasp of Donatist theology ca. 391- 395, he recognized the significant threat posed by the dissident church and successfully maneuvered behind the scenes (together with Aurelius, primate of Carthage), crafting several canons that are not overtly anti-Donatist but in essence are directed against Donatist encroachment upon Catholic hearts and minds. My article will commence with a brief overview of the Council of 390, presided over by Genethlius, primate of Carthage. Historians have dismissed Genethlius as ineffective against the Donatists, but I shall argue that several canons enacted in 390 paved the way for Augustine’s and Aurelius’ reforms. I shall then examine canons from the Council of Hippo (393 CE), Augustine’s and Aurelíus’ inaugural conclave that ushered in their ambitious programme to rejuvenate the Catholic Church in Africa. Liturgical canons will receive special attention. I believe that they provide clues to heterodox behavior by Donatists during their celebration of the Lord’s Supper. Though the council fathers targeted Arianism as well in 393, Donatist practices spurred them lo promulgate canons forfending against questionable rites that might be adopted unwittingly by Catholic congregations.

Decolonization and Migration

2014 ◽  
Author(s):  
Maud S. Mandel
Keyword(s):  
North Africa ◽  
North African ◽  
Social Actors ◽  
The North ◽  
Wide Range ◽  
French Colonial ◽  
Colonial Policies ◽  
And Migration ◽  
Jewish Populations ◽  
The Way

This chapter builds on the link between French colonial policies and Muslim–Jewish relations in the metropole by tracing how decolonization throughout North Africa changed the way a diverse set of social actors, including French colonial administrators, international Jewish spokesmen, and a wide range of indigenous nationalist groups conceptualized Jewish belonging throughout the region. It argues that the process led to the emergence of the “North African Jew,” a category to which no individual ascribed but that worked rhetorically to unite the diverse Moroccan, Tunisian, and Algerian Jewish populations into a collective often understood to be in conflict with “North Africans,” “Muslims,” or “Arabs.”

Introducing the Oxford History of the Ancient Near East

2020 ◽  
pp. 1-26
Author(s):  
Karen Radner ◽  
Nadine Moeller ◽  
D. T. Potts
Keyword(s):  
Near East ◽  
Climatic Conditions ◽  
Ancient Near East ◽  
North African ◽  
Inter Tropical Convergence Zone ◽  
The North ◽  
Western Asia ◽  
History Of ◽  
Key Issues

With the emphasis of the Oxford History of the Ancient Near East firmly placed on the political, social, and cultural histories of the states and communities shaping Egypt and Western Asia (including the Levant, Anatolia, Mesopotamia, and Iran), this introduction to the five-volume series seeks to place the region in its environmental context. It discusses the lay of the land between the North African coast and the Hindu Kush, including the role of tectonics and geomorphology. It also considers some key issues regarding climatic conditions, focusing in particular on the significance of the Inter-Tropical Convergence Zone and the potential impact of megadroughts and pandemics.

A Tale of Three Cities

2020 ◽  
pp. 39-107
Author(s):  
Veronica West-Harling
Keyword(s):  
Late Antiquity ◽  
Italian History ◽  
The North ◽  
City History ◽  
History Of ◽  
The City

After a brief recall of Italian history from late antiquity to 750, this chapter provides a city-by-city history from the end of the Exarchate to 1000. The history of Rome follows the Lombard crises and the end of Byzantine rule, Frankish/Carolingian domination, the events of the Kingdom of Italy, aristocratic rule, and the attempted Ottonian control over the city. Ravenna’s three narrative strands are the aftermath of the autocephaly conflict, the anti-papal policies of most archbishops throughout the Byzantine then Carolingian period, and lastly the renewed prestige of the city under the Ottonian emperors. For Venice, the narrative follows the origins (imagined and probable) of the city, its succession of ducal families, and its attempt always to create a balance between its official Byzantine dependence and its grounding in the north Adriatic space

EARLY SEISMIC DISCOVERIES IN OKLAHOMA

Geophysics ◽  
1945 ◽  
Vol 10 (3) ◽  
pp. 345-367 ◽  
Author(s):  
B. B. Weatherby
Keyword(s):  
Seismic Reflection ◽  
Time Data ◽  
The North ◽  
History Of ◽  
In The Beginning

Systematic seismic reflection shooting was begun on the Seminole Plateau of Oklahoma in 1927. In the beginning the results were somewhat undependable and well checks were disappointing. The various difficulties were gradually ironed out so that with the discovery of South Earlsboro in 1929 and the North Extension of Carr City and West Seminole in 1930, new impetus was given to the use of the method. The history of these discoveries together with maps and records show the measure of success obtained at that time. Data on the Polo Field, discovered in 1931 and detailed in 1934, are compared with this early work.

Artistic Influences Analysis of Iraqi National Costumes

2013 ◽  
Vol 821-822 ◽  
pp. 735-745
Author(s):  
Alttabi Furat Jamal Hassan ◽  
Xiang Yang Bian ◽  
Xiao Yu Xin
Keyword(s):  
The Body ◽  
Northern Iraq ◽  
The North ◽  
Wool Material ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
Head Cover ◽  
The Impact ◽  
Southern Iraq

There were signs of the first civilization known to humanity for more than 6000 years BC in the north of Iraq have disappeared this civilization to appear after 500 years in southern Iraq, the Sumerian civilization, which was considered as the opinion of scientists or civilizations, exceeds the impact to Asia and the countries that had been in contact (Sumerians) and see them today in other towns and villages. In subsequent periods of time appeared distinct personalities to their nature, religious, social, special clothing with clothes seem especially long. And usually dress is made from raw wool material making them in the Sumerian era. Put the garment on the body and leaves the top of the right shoulder with the survival of an open hand. There are of special clothing used by the clergy in the exercise of religious mourning rituals .There are traditional clothes to the clergy of other faiths. The clothing we see in the beginning of the third millennium BC has gained status in society in general, and was also the head cover. The animals have for centuries symbolized the signs of a divinity that we see hanging on the walls of some temples in northern Iraq. Centuries have been mentioned in the history of the Arabian were animal horns in Sumerian times to symbolize the moon in the Sumerian language .

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