scholarly journals EDITORIAL FOREWORD

2012 ◽  
Vol 44 (4) ◽  
pp. 619-623
Author(s):  
Beth Baron ◽  
Sara Pursley

We are thrilled to present this special issue of IJMES on “Maghribi Histories in the Modern Era” with guest editor Julia Clancy-Smith. The issue was conceived as an effort to bring scholarship on the Maghrib and Mashriq into closer dialogue. We issued the call for papers in December 2010, weeks before the self-immolation of Muhammad al-Buʿazizi in Tunisia triggered the string of upheavals often referred to as the Arab Spring. That North Africa took the lead in upending authoritarian regimes makes this issue especially timely. Although none of the pieces deals directly with contemporary events, they provide innovative ways for thinking about historical transformations and genealogies.

2012 ◽  
Vol 44 (3) ◽  
pp. 395-397
Author(s):  
Beth Baron ◽  
Sara Pursley

This issue starts with a section on modern Morocco, in anticipation of the upcoming IJMES special issue on Maghribi histories in the modern era. Our call for papers for the special issue was released in December 2010, just before the events of the “Arab Spring” accelerated what was likely the already growing importance of Maghrib scholarship within the broader field of Middle East studies.


2017 ◽  
Vol 6 (1) ◽  
pp. 61-66
Author(s):  
Emmanuel Ufuophu-Biri ◽  
Lucky Ojoboh

Abstract The popular revolutions that swept across North Africa and the Middle East (NAME) countries, popularly called the “Arab Spring”, removed several sit-tight regimes and threatened to remove some others. Until those revolutions, nobody in the region had the audacity to question the actions of the governments. The mass media in the region had no freedom of operation and could not be used to express opinions or ideas that contradicted government wish or stand. However, the self-immolation of Tarek al-Tayeb Mohamed Bouazizi on 17 December, 2010 in Tunisia and his subsequent death led to an unstoppable torrent of protests across the region. The social media became the tool of communication, organization and coordination during the protests. The social media thus provided the protesters with an alternative voice of expression, which they used to mobilize and organize the protests. This study therefore, examined the role of the social media in the the Arab Spring. The study which is theoretical concludes that the use of the social media was very effective in success of the revolution.The study showed that without the social media, the revolution might not have been successful or might not have taken place at all. The study thus recommends that people should continue to use the social media to protest against oppressive regimes and all forms of oppression.


2013 ◽  
Vol 44 (5-6) ◽  
pp. 431-448 ◽  
Author(s):  
Aylin Güney ◽  
Nazif Mandacı

This article critically analyses Turkish security discourses connected to the meta-geography of the Broader Middle East and North Africa (BMENA) before and after the developments of the Arab Spring. A critical geopolitics approach and critical security theories in international relations provide the theoretical framework, as security discourses are considered to be a product of geopolitical imaginations and codes that, in turn, shape the making of foreign and security policies. First, the article examines the invention of BMENA as a meta-geography within Turkey’s new geopolitical imagination, as well as the new geopolitical codes underlying the new security discourses. Then, the article assesses the impact of the Arab Spring, which led to major changes in Turkey’s newly established geopolitical codes, formulated in the pre-Arab Spring period, and analyses the ruptures and continuities in Turkey’s security discourses in the light of those developments. Finally, the article concludes that the Arab Spring, especially the Syrian crisis, shifted the focus of Turkey’s foreign policy in BMENA from cooperation to conflict. This has led to a resecuritization of Turkey’s geopolitical codes, discourses and security practices in the region, revealing the limitation of Turkey’s current geopolitical imagination.


2018 ◽  
Vol 5 (3) ◽  
pp. 258-274 ◽  
Author(s):  
AKM Ahsan Ullah

Geopolitically intertwined and strategically significant refugee policy in the MENA region is frequently analyzed in light of well-documented ethnic, religious, class, and border conflicts. However, the policy is also inexorably linked to the broader geopolitics of the global refugee protection regime and discourse. This article analyzes the complex relationship between geopolitics, domestic political dynamics, and their attendant crises in the MENA region. The complex set of political shockwaves of the Arab Spring induced massive mobility of people which may compound incipient political tensions between and within MENA states.


Author(s):  
Yu. Zinin

The article considers a place and influence of Berber-speaking communities in each of five countries of the North Africa: Algeria, Morocco, Libya, Mauritania and Tunis.After gaining the independence, demands are growing in all these states to recognize cultural, regional, and sometimes political peculiarities of Berbers.The situation in every country is different due to local conditions and background of interactions of Amazigs (self-designation of Berber) with the Arab speaking majority, as well as their participation in political processes.The author investigates and discuss the impact of the Arab Spring on the rise of self-consciousness, solidarity and consolidation of Amazig minority. It is Berber, often European educated elite which usually expresses and propagates such conceptions and trends.


2020 ◽  
Vol 16 (3) ◽  
pp. 165-176
Author(s):  
T. R. Khayrullin

The article is devoted to the analysis of Salafi Islamism. Conservative Salafi Islamism during the events of the Arab spring received a new development. In particular, the fall of authoritarian regimes and the beginning of the democratic process in the Middle East and North Africa led to the creation of Salafi political parties. The Salafi sts believed, that in a favorable political environment, they would be able to defend their legal status and gain some privileges through participating in parliamentary elections. However, the creation of parties has deepened internal divisions within the Salafi movements. In particular, there were supporters among the Salafi sts, who defended the combination of student and political activities against those who considered participation in the political struggle as a temporary tactical action. The result of the disagreement was the emergence of a reformist movement, that began to see participation in politics as a tool for strengthening the position of the Salafi st movement.


Author(s):  
Adeel Malik ◽  
Izak Atiyas ◽  
Ishac Diwan

The popular Arab uprisings in 2011 that overthrew dictators in North Africa (which became known as “the Arab Spring”) were not just a revolt against dictatorships. They were also a rebuke to crony capitalism—against insider businessmen who were connected to the ruling circle and ended up monopolizing all economic opportunities. As the curtain of authoritarianism fell, stories of insider privilege became public knowledge. In Egypt, leading businessmen, such as the steel magnate Ahmed Ezz, became the subject of public resentment due to their close connections with Mubarak. But the circle of privilege was wider, including a narrow clique of businessmen associated with the National Democratic Party that supported Mubarak’s rule and derived all kinds of economic privileges denied to unconnected firms. In Tunisia, the president Ben Ali, his wife, and extended family were believed to have owned about 220 firms in some of the most lucrative sectors of the economy....


Author(s):  
Thomas DeGeorges

In Chapter 7, Thomas DeGeorges argues that martyrdom has played an important role in the transitional justice processes both before and after the Arab Spring of Algeria, Tunisia, and Morocco. While martyrdom and transitional justice are not traditionally associated with one another, he makes the case that martyrs involve people who are victims of what may be framed as political violence, whether committed by state security forces or unknown perpetrators. In this context, martyrs may be understood in the frame of victims addressed by transitional justice, but also as icons for social or political transformation. Broadly speaking, claims regarding martyrdom were important in these countries insofar as martyrs were held up as symbols for whom reform must be pursued.


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