scholarly journals Concubinage and the Status of Women Slaves in Early Colonial Northern Nigeria

1988 ◽  
Vol 29 (2) ◽  
pp. 245-266 ◽  
Author(s):  
Paul E. Lovejoy

Court records from 1905–6 offer a rare view of the status of women slaves in early colonial Northern Nigeria. It is shown that British officials found it easy to accommodate the aristocracy of the Sokoto Caliphate on the status of these women, despite British efforts to reform slavery. Those members of the aristocracy and merchant class who could afford to do so were able to acquire concubines through the courts, which allowed the transfer of women under the guise that they were being emancipated. British views of slave women attempted to blur the distinction between concubinage and marriage, thereby reaffirming patriarchal Islamic attitudes. The court records not only confirm this interpretation but also provide extensive information on the ethnic origins of slave women, the price of transfer, age at time of transfer, and other data. It is shown that the slave women of the 1905–6 sample came from over 100 different ethnic groups and the price of transfer, which ranged between 200,000 and 300,000 cowries, was roughly comparable to the price of females slaves in the years immediately preceding the conquest. Most of the slaves were in their teens or early twenties. The use of the courts to transfer women for purposes of concubinage continued until at least the early 1920s.

1989 ◽  
Vol 30 (1) ◽  
pp. i-i

The following corrections should be made in volume 29 (1988), part 2, in the article by Paul Lovejoy, ‘Concubinage and the status of women slaves in early colonial Northern Nigeria’:,p. 251, line 13. For Kano read Katagump. 252, lines 11–15. The passage ‘and hence it follows…master's death’ is a quotation from Lugard.p. 255, line 6 from foot. For ‘84·3 per cent’ read ‘76 per cent’p. 256, line 6. For ‘five’ read ‘six’p. 257, line 6. For ‘unable’ read ‘able’Professor Lovejoy has asked the Editors to point out that the table on p. 262 contains some errors which only came to light at proof stage.


2020 ◽  
Vol 9 (1) ◽  
pp. 118-129
Author(s):  
Mutiat Titilope Oladejo

This paper examined the tradition of holding women as concubine in Muslim societies of the Hausa. Concubine holding changed the status of women and was acquired by slavery. This paper analysed concubine holding as a phenomenon that challenged female status in Hausa society. It put into perspective, the trajectories of concubine holding from the legends in the tradition of origin. It analysed the rights and privileges accrued to a concubine. And by the beginning of the twentieth century, the question of concubine holding was conveniently desirable under Islamic law and while the British law attempted to change the practices as part of efforts to abolish slavery. Thus, the paper contended that; concubine holding was part of the accepted norms in the sexual notions, which specifically privileged women to change their status and negotiate power in Hausa society. The paper adopted the historical approach by analysing court records, archival materials of the Nigerian National Archives, Kaduna, as well as books and journals relevant to the theme. Keywords: Concubine holding, British law, Islamic law, Hausa society


2004 ◽  
Author(s):  
Amy B. Caiazza ◽  
April Shaw
Keyword(s):  

Author(s):  
Amy B. Caiazza ◽  
April Shaw
Keyword(s):  

2012 ◽  
Author(s):  
Cynthia Hess ◽  
Rhiana Gunn-Wright ◽  
Claudia Williams
Keyword(s):  

1999 ◽  
Vol 16 (1) ◽  
Author(s):  
Murad Wilfried Hofmann

This article examines the state of Islamic jurisprudence with regard to many sensitive issues, such as the status of women and minorities in Islam, Islam and Democracy, hudud punishments. The author explores the current state of Islamic discourse on jurisprudence and identifies three approaches-traditional, secular and reformist. The paper explores the positions of the traditional ulama and the reformist muj­tahids on the mentioned topics and finds the reformist position more sensible and closer to the position of ihe Qur'an and Sunnah. This paper while advocating neo-ijtihad, makes an impressive case for the merit???? and Islamic credibility of the reformist jurisprudence.


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