The Reformation in its Own Words. By Hans J. Hillerbrand. Pp. 496 + 63 illustrations. London: S.C.M. Press, 1964. 60s. - The Reformation. By Owen Chadwick. (Pelican History of the Church, 3). Pp. 464. Harmondsworth: Penguin Books, 1964. 7s. 6d. - Pioneers of the Reformation in England. By Marcus L. Loane. Pp. xvi + 186 + 5 plates. London: Church Book Room Press, 1964. 15s. 6d.

1965 ◽  
Vol 16 (1) ◽  
pp. 104-105
Author(s):  
C. W. Dugmore
2017 ◽  
Vol 7 (1) ◽  
pp. 116-121
Author(s):  
László Trencsényi

Abstract On the occasion of the 500th anniversary of the Reformation, this essay analyses those educational innovations in the history of central European education that were introduced by the Church reform in the 16th century, following these modernizations and their further developments through the spreading of the universal school systems in the late 18th and early 19th centuries. Drawing examples from the innovations in the college culture of the period, the author emphasises that those pedagogical values established in the 16th century are not only valid today, but are exemplary from the point of view of contemporary education. From these the author highlights: pupils’ autonomy (in the form of various communities), cooperation with the teachers and school management and the relative pluralism of values.


1994 ◽  
Vol 22 (1) ◽  
pp. 88-101
Author(s):  
Stewart Foster

Ever since the purchase of the Manor of Ingatestone in 1539, the Petre family has played a prominent part not only in the history of the Catholic community in Essex, but in the life of the Church further afield. Sir William Petre, the founder of the Essex line, and two of his descendants have merited the attention of a biographer, while there has also been a substantial periodical literature associated with the family. However, no such detailed study has yet been written on perhaps the most intriguing member of the family, the little-known thirteenth Baron of Writtle, Monsignor Lord William Joseph Petre. The present article seeks to shed light on the early part of the career of this pioneer of Catholic liberal education and the first Catholic priest to take his seat in the House of Lords since the Reformation. The focal point of Petre's earlier years was the monastery and school of St. Gregory's, Downside.


1995 ◽  
Vol 29 (1/2) ◽  
Author(s):  
L. F. Schulze

Theology is not a neutral science but should be embedded in the ser­vice of the Church. A close relation between theology and the church is clearly visible in the history of the early church until the era of the Reformation. The disintegration of religion and culture (church and world) during the Renaissance received new impetus from the En­lightenment. Consequently, the tie between church and theology was to a large extent dissolved and theology progressively became a ‘wordly ’ rationalistic enterprise, as a concomitant to what happened in the arts (l'art pour l'art). In this context the problems of defining theology and science are discussed and the popularity of modern scientific theory is uncovered. Finally it is argued that the basis (grondslag) and object for Reformed theology can only be the Word of God


1994 ◽  
Vol 31 ◽  
pp. 261-274
Author(s):  
T. N. Cooper

The great interest generated by the theme of this year’s conference reflects the central importance of children in the history of the Christian Church, yet at the same time their omission from much of historical writing. For all but the recent past this is largely the result of the difficulties with the source material itself, and this is certainly true for historians of the Church during the medieval and Reformation periods. The main concern of the administrative records of the Catholic Church was with adults and, in particular, ordained men. It is to the schools that we must look for the most useful references to children and, more specifically, to the choir schools for evidence of the role of boys in the liturgy.


1994 ◽  
Vol 1 (1) ◽  
pp. 37-64
Author(s):  
Klaus Nürnberger

AbstractThis article offers a condensed survey of justice and peace issues in Christian ethics. It was originally written for an evangelical encyclopedia but was not accepted by the editors, possibly because of its historical critical and social critical stance. It begins with the historical origins of the concepts of law in the Old Testament, namely covenant law and cosmic order, their profound transformations in biblical history and their final form in the New Testament. Then we mention a few important developments in the history of the church from the Constantinian reversal, over the Reformation and the Enlightenment to the modern revolutionary spirit. Then we highlight a few aspects of the modern discussion, such as the accelerating development of science and technology, the emergence of a global, highly imbalanced economy, the rise and fall of Marxist socialism, a renewed upsurge of ethnic sentiments, and so on. Finally we offer a few directives for the contemporary debate, focusing on the relation between justice and peace.


2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Peter Carleton Houston ◽  
Andrew Kruger

The prayer book of the Anglican Church of Southern Africa is currently being revised. The slogan ‘Under Southern Skies - In An African voice’ is the rallying cry of this liturgical consultative process.  It captures one of the core purposes of the revision project, namely, to root Anglican liturgy in the context of Southern Africa.  But this is not a new impetus. The previous revision of the prayer book, 1989 Anglican Prayer Book, sought a similar objective and hoped for the continuing development of indigenous liturgy.  This hope has a long history. The Anglican church, formed in England in the midst of the Reformation, engaged significantly with the vernacular moment, crafting liturgy in English rather than Latin. The church also sought to hold together a diversity of theological voices in order to create a via media or middle road.  This paper explores the liturgical turning point of the Reformation and the later expansion of colonial and theological tensions that have shaped and been expressed through the history of the Anglican prayer book in Southern Africa.  The authors conclude that giving substance to indigenous voices and finding theological middle ground remains important to the revision process to this day.


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