Contract Labor, Sugar, and Technology in the Nineteenth Century

1983 ◽  
Vol 43 (3) ◽  
pp. 635-659 ◽  
Author(s):  
Stanley L. Engerman

Throughout the world for most of the nineteenth century cane sugar was produced on plantations, most frequently with either slave labor or, after slavery was ended, with contract laborers brought in from other low-income countries. This paper details the diverse sources and recipients of nineteenth-century contract labor movements, relating them to political and economic factors. Shifts in the ethnic composition of the plantation labor force are indicated. Late nineteenth- century transitions in the nature of sugar production are noted, and questions raised about their implications for the study of the relations between institutional and technological changes.

2012 ◽  
Vol 86 (3-4) ◽  
pp. 237-262 ◽  
Author(s):  
Jonathan Curry-Machado ◽  
Ulbe Bosma

Sugar had become, by the eighteenth century, a global commodity. Originating in East Asia, plantations in the Americas fed the growing taste for its use in Europe, with its consumption increasingly popularised. The 1791 Revolution in Saint Domingue (Haiti) and the 1807 British abolition of the slave trade prompted shifts in the epicentres of sugar, the most important of these being arguably to Cuba and Java. These two fertile islands saw the burgeoning development of sugar-plantation systems with major inputs of foreign capital and forced labour. In the process the two islands each, respectively, became central to the very much truncated Spanish and Dutch colonial empires left after the Napoleonic wars and the Latin American wars of liberation; and by the mid-nineteenth century in the case of Cuba, and by the late nineteenth century in the case of Java, they had been catapulted to global sugar pre-eminence. There has been an abundance of study on the two islands each in their own right, but none systematically examines their parallel trajectories. Yet the question arises as to how sugar came to dominate the agriculture, industry and trade of these two islands; and how these two islands in particular, in two different colonial systems and parts of the world, should rise to sugar pre-eminence in the way they did and when they did. Are there connections and similarities between the two that help explain this phenomenon? This article analyses the conditions that led Java and Cuba to become the prime cane-sugar exporters of the nineteenth and early twentieth centuries. Initiative for this came from the linkages between their dominant elites and the transnational, transimperial networks of trade and capital. This furthered the stimulation of technological and scientific innovation in both, enabled not only through the introduction of the latest advances in machinery and method, but also the immigration of technical skilled workers from Europe and North America. New sugar frontiers were opened that offered room for expansion at a time of rapidly growing demand for sugar in Europe; but for this to occur, radical changes needed to be made to the system of land ownership and use. At the same solutions were needed for how to mobilise and control sufficient labour without jeopardising the colonial order. This question eventually came to dominate the political system through which social control could be ensured – particularly, because Cuba and Java came to be ever more closely tied to global capital and trade; and both islands become dominated by sugar while at the same time coming to dominate global sugar production.


1986 ◽  
Vol 43 (2) ◽  
pp. 159-170 ◽  
Author(s):  
Esther Regina Largman ◽  
Robert M. Levine

A monarchy based on the slave plantation labor of Africans until the late nineteenth century, vast Brazil offered little appeal to European immigrants except in the far south of the country, where smaller plots of arable land became available as the coffee frontier expanded. Facing shortages in slave supply after mid-century, when the British forced the Brazilians to end the trans-Atlantic slave trade, provincial governments attempted to lure European immigrants by granting subsidies to pay for transport and for initial costs of settlements. In 1881, the Imperial government joined in the effort to recruit immigrants who, in addition to providing a replenished work force, could also be counted on to “whiten” the population. Germans predominated among immigrants until 1886, followed by Italians, Poles, and some Japanese until the 1930's, when rising xenophobia led Brazilian officials to curtail immigration and to install a restrictive quota system.


Author(s):  
Davor Petrović ◽  
Vida Čulić ◽  
Zofia Swinderek-Alsayed

AbstractJoubert syndrome (JS) is a rare congenital, autosomal recessive disorder characterized by a distinctive brain malformation, developmental delay, ocular motor apraxia, breathing abnormalities, and high clinical and genetic heterogeneity. We are reporting three siblings with JS from consanguineous parents in Syria. Two of them had the same homozygous c.2172delA (p.Trp725Glyfs*) AHI1 mutation and the third was diagnosed prenatally with magnetic resonance imaging. This pathogenic variant is very rare and described in only a few cases in the literature. Multinational collaboration could be of benefit for the patients from undeveloped, low-income countries that have a low-quality health care system, especially for the diagnosis of rare diseases.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2013 ◽  
pp. 121-136
Author(s):  
Duong Pham Bao

The objective of this article is to review the development of the rural financial system in Vietnam in recent years, especially, after Doi moi. There are two opposite schools of thought in the literature on rural credit policies in developing countries. One is the conventional supply-side (government-led) approach while the other is called “a new paradigm” that emphasizes the importance of the viability of financial providers and the well functioning of rural credit markets. Conventional theories of rural finance contend that rural finance in low-income countries is generally accompanied by many failures. Contrary to these theories, rural finance in Vietnam does not encounter the above-mentioned failures so far. Up to the present time, it is progressing well. Using a supply-side approach, methodologically, this study reviews the development of the rural financial system in Vietnam. The significance of this study is to challenge the extreme view of dichotomizing between the old and the new credit paradigms. Analysis in this study contends that a rural financial market that, (1) is initiated and spurred by government; (2) operates principally under market mechanisms; and (3) is strongly supported by rural organizations (semi-formal/informal institutions) can progress stably and well. Therefore, the extremely dichotomizing approach must be avoided.


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