Representing Timor: Histories, geo-bodies, and belonging, 1860s–2018

2019 ◽  
Vol 50 (3) ◽  
pp. 365-386
Author(s):  
Kisho Tsuchiya

This article provides an outline of the historical construction of Timorese (East Timorese and Indonesian West Timorese) geo-bodies and communal identities from the mid-nineteenth century to the present time, thereby reconstructing the origins of many national imaginings amongst the Timorese people. Since the controversial annexation of Portuguese Timor by Indonesia in 1976, (East) Timor has been constructed as a place of two territorial identities: Timor as a part of Indonesia and East Timor as a homogeneous nation distinct from Indonesia. However, representations of Timor had been much more fluid and inconsistent in preceding ages. This article studies various communities’ representations of Timor to reveal dialectic relations between diverse colonial and post-colonial representations of the Timorese spaces and their senses of belonging. Thereby, it problematises the political role of global and regional place-making in a contested Southeast Asian locale.

Author(s):  
Gregory Deacon

Christianity has been intimately involved with power in Kenya since the country’s birth even though much has changed with regards to what Christianity is and what it does. Today, as during the colonial and early post-colonial periods, the political role of Christian churches includes the activities of individual clergy and organized churches, both of which make periodic public statements, provide public services, and support local and national governance. However, increasingly important is the central place of neo-Pentecostal ideas, concepts, and imagery in Kenyan society, which pervade the political realm. This chapter outlines the role of Christian churches as organizations. It also analyzes the growth and spread of Christianity as a religion and as a discursive institution as well as associated understandings and practices. Together, this analysis contributes to an understanding of contemporary politics in Kenya, including the place of neo-Pentecostalized Christianity in the 2013 and 2017 elections and Jubilee regime.


1983 ◽  
Vol 26 (4) ◽  
pp. 845-865 ◽  
Author(s):  
Iván Zoltán Dénes

Around the middle of the nineteenth century, the Hungarian conservatives made a number of attempts decisively to influence the course of events in the Austrian empire and in the kingdom of Hungary, but failed on each occasion. What exactly had they wanted, and why did they fail to achieve it? How did they try to appear to others, and how did they see themselves? What political identity, if any, did they have? Was there anything special about the way their political activity and their perception of themselves bore on one another as compared to other nineteenth-century conservatives? What follows is an attempt to give answers to these questions.


Afro-Ásia ◽  
2020 ◽  
Author(s):  
Eduardo Antonio Estevam Santos

<p>Neste trabalho, procuramos interpretar e analisar por meio dos artigos publicados nos principais periódicos de Luanda o pensamento intelectual de José de Fontes Pereira. Buscamos analisar o conjunto de reflexões deste “<em>filho do país</em>” numa articulação complexa entre imprensa, civilização, raça e a burocracia colonial. Apresentamos, também, a força da emergente imprensa angolana na segunda metade do século XIX em meio às transformações políticas, econômicas e sociais, e o papel político de José de Fontes Pereira diante das tensões raciais envolvendo as disputas por cargos administrativos em Angola.</p><p><strong>Palavras-chave</strong>: imprensa - civilização - raça.</p><p><strong><em><br /></em></strong></p><p><strong><em>Abstract</em></strong>:<em> In this work, we try to interpret and analyze, through the articles published in the main periodicals of Luanda, the intellectual thinking of José de Fontes Pereira. We seek to analyze the set of reflections of this "son of the country" in a complex articulation between press, civilization, race and the colonial administration. We also present the strength of the emerging Angolan press in the second half of the nineteenth century amidst political, economic and social transformations, furthermore the political role of José de Fontes Pereira in the face of racial tensions involving disputes over administrative positions in Angola</em>.</p><p> </p><p><strong><em>Keywords</em></strong>:<em> press - civilization - race</em>.</p>


Theoria ◽  
2020 ◽  
Vol 67 (165) ◽  
pp. 92-117
Author(s):  
Bronwyn Leebaw

What kinds of lessons can be learned from stories of those who resisted past abuses and injustices? How should such stories be recovered, and what do they have to teach us about present day struggles for justice and accountability? This paper investigates how Levi, Broz, and Arendt formulate the political role of storytelling as response to distinctive challenges associated with efforts to resist systematic forms of abuse and injustice. It focuses on how these thinkers reflected on such themes as witnesses, who were personally affected, to varying degrees, by atrocities under investigation. Despite their differences, these thinkers share a common concern with the way that organised atrocities are associated with systemic logics and grey zones that make people feel that it would be meaningless or futile to resist. To confront such challenges, Levi, Arendt and Broz all suggest, it is important to recover stories of resistance that are not usually heard or told in ways that defy the expectations of public audiences. Their distinctive storytelling strategies are not rooted in clashing theories of resistance, but rather reflect different perspectives on what is needed to make resistance meaningful in contexts where the failure of resistance is intolerable.


1965 ◽  
Vol 8 (2) ◽  
pp. 179-200
Author(s):  
J. H. Shennan

The most recent biographer of Montesquieu has written:…the similarity between the ideas of the former president a tnortier and those of the parlements is sometimes striking.…The king, they admit, is the legislator and the fount of justice. The parlements, however, are the repositories of his supreme juris-diction. To remove it from them is to offend the laws of the state and to overthrow the ancient legal structure of the kingdom.…This tradition of the parlements inspired and was inspired by the political doctrine of Montesquieu; and when the President writes of the monarchy of his own day…as being the best form of government that men have been able to imagine, it is monarchy supported by this tradition which he has in mind.


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