Entrepreneurship in Colonial Korea: Kim Yôn-su

1988 ◽  
Vol 22 (1) ◽  
pp. 165-177 ◽  
Author(s):  
Dennis L. McNamara

Kim Yôn-su (pen name Sudang 1896–1979) was among the few widely successful Korean entrepreneurs during the years of Japanese colonial rule on the peninsula.1 He served as managing director and later as president (1935–1945) of the Kyôngsông Spinning Company (Kyôngsông Pangjik Chusik Hoesa), the largest of the Korean-owned industrial enterprises. He also founded, managed and owned the Samyang company, the largest indigenous agricultural company of the period.2 What distinguished Kim was not merely the extent of his investments and administrative responsibilities, but the continuity of indigenous ownership and management in his ventures despite strong Japanese dominance of the colonial Korean economy.

2020 ◽  
Vol 25 (2) ◽  
pp. 291-323
Author(s):  
Hyun Kyong Hannah Chang

Abstract Well-known songs of colonial Korea such as “Kagop’a” and “Pongsŏnhwa” appear to be secular songs, but their origins lie in the complex intersection of North American Christian missions, Korean cultural life, and Japanese colonial rule. This article explores the historical significance of secular sentimental songs in colonial Korea (1910–45), which originated in mission schools and churches. At these sites North American missionaries and Christian Koreans converged around songwriting, song publishing, and vocal performance. Missionary music editors such as Annie Baird, Louise Becker, and their Korean associates relied on secular sentimental songs to cultivate a new kind of psychological interior associated with a modern subjectivity. An examination of representative vernacular song collections alongside accounts of social connections formed through musical activities gives a glimpse into an intimate space of a new religion in which social relations and subjective interiors were both mediated and represented by songs. The author argues that this space was partly formed by Christianity’s fugitive status in the 1910s under the uncertainty of an emergent colonial rule and traces the genealogy of Korean vernacular modernity to the activities of singing in this space, which she calls a fugitive Christian public.


Author(s):  
Zorica Pogrmić ◽  
Bojan Đerčan ◽  
Dajana Bjelajac

The urban approach to urban planning during Japanese colonization (1910-1945) boils down to the dimension of colonial rule and exploitation of the Korean Peninsula. Japanese imperialism has left positive and negative aspects on cities on the Korean Peninsula. Positive aspects are the introduction of modern urban planning and the development of industrialization. In addition to the modernization and growth of the Korean economy, the development of urbanization also took place by establishing the so-called "North Korean city routes". Focusing on officials from the Japanese Ministry of Construction and the financial potential of Korea, ways have been devised to establish an urban plan for the peninsula. The Japanese regulation on urban planning introduces a zoning system (1934). From 1910-1945 the growth of the urbanization of the capital Seoul was influenced by the Japanese colonial administration, becoming the first Korean city of millions.


2019 ◽  
Vol 18 (4) ◽  
pp. 395-416
Author(s):  
Yeonsik Choi ◽  
Yoojin Lim

Abstract This paper aims to understand the welfare mix in Korea by examining its historical origins and tracing its evolution during Japanese colonial rule. After locating the origins of the welfare mix in the early Chosŏn Dynasty, this study examines the evolution of the welfare mix in Korea under Japanese colonial rule. By focusing on repressiveness and recognition, the dual aspects of Japanese colonial rule, we reveal a traditional aspect of the Korean welfare mix that remained strong and was, paradoxically, reinforced under Japanese colonial rule. Following the establishment of a colonial centralised state, Japanese attempts to impose modern dispensational welfare systems proved inadequate. The Japanese were forced to return to traditional, informal welfare providers, such as kyes, to satisfy Chosŏn’s need for welfare. The paper concludes by arguing that this welfare mix can help to explain the welfare regime in modern Korea.


Upravlenie ◽  
2020 ◽  
Vol 8 (4) ◽  
pp. 24-30
Author(s):  
A. O. Ivanov

The article gives an overview, performs analysis and classification of successful managerial practices applied at Russian industrial enterprises in the framework of the national project “Labour productivity and employment support”. The paper emphasizes the main factors of labour productivity growth as follows: investment policy, growth of human capital, and efficient use of managerial capital of enterprise. In order to determine the need of enterprises to increase labour productivity, the author proposes four universal criteria that signal the existing inefficiency even before the loss of competitiveness: 1) the dynamics of labour productivity in the company is not positive during a given period; 2) the company is behind competitors by labour productivity indicator; 3) the company is behind competitors by labour productivity growth rates indicator for a certain period; 4) unit production costs rise. These criteria allow you to take into account the situation both within the enterprise and in comparison with other enterprises. Each criteria can be considered separately or in combination with the others, applied to enterprises of different industries, specialization, and scale. Criteria indicate the direction of development in which the company is experiencing difficulties at the moment, or may experience them in the future.


2011 ◽  
Vol 70 (1) ◽  
pp. 53-75 ◽  
Author(s):  
Serk-Bae Suh

This essay focuses on Ch'oe Chaesŏ, a leading Korean intellectual, active translator of English literary criticism, and editor in chief of Kokumin Bungaku (National Literature), a prominent Japanese-language journal published in colonial Korea. Ch'oe asserted that the unfolding of history in the twentieth century demanded a paradigmatic transition from liberalism to state-centered nationalism in culture. He also privileged everyday life as allowing people to live as members of communities that ultimately are integrated into the state. By positioning Koreans firmly as subjects of the Japanese state, his argument implied that the colonized should be treated on a par with the colonizers. Further, Ch'oe advocated Koreans' cultural autonomy as an ethnic group within the Japanese empire. Tracing Ch'oe's early life and examining his critical essays on nation, culture, and state, the author discusses how his endeavors to establish an autonomous space for Korean culture simultaneously legitimized Japanese colonial control.


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