Sovereignty and the State

Philosophy ◽  
1936 ◽  
Vol 11 (41) ◽  
pp. 76-83
Author(s):  
R. E. Stedman
Keyword(s):  
Political Theory ◽  
The State ◽  
State Sovereignty ◽  
The Political ◽  
Philosophical Theory ◽  
Academic Interest ◽  
Political Field ◽  
Political Sovereignty ◽  
The World ◽  
Economic Motives

The question of political sovereignty must at all times be of acute academic interest, since it is practically impossible to say anything about the state without implying something about sovereignty, or vice versa. Political theory has very generally found this conception central to its inquiry; but in recent years the notion has been thrown into sharp relief by political events. In Fascism and Nazism the doctrine of state sovereignty is “made flesh” in startlingly substantial forms. These modern incarnations of Leviathan, and their threat to much which has come to be deeply valued, give unprecedented importance to an age-long discussion. Political theory is not to-day, if it has ever seemed, a simply academic issue, or an “arm-chair” branch of philosophy. Not all of those who carry through revolutions, who build barricades and defend them with their lives, have a clear philosophical theory of the state; but powerful beliefs and motives they certainly have; and it daily becomes more manifest that unless the world is content to allow its political future to be determined more and more by obscure visceral impulses or crude economic motives a more intense effort to achieve and to apply true beliefs in the political field is imperative.

Political Theory and Political Theology

2020 ◽  
pp. 248-258
Author(s):  
Ernst-Wolfgang Böckenförde ◽  
Mirjam Künkler ◽  
Tine Stein
Keyword(s):  
Political Theory ◽  
Liberation Theology ◽  
Alternative Model ◽  
Political Theology ◽  
The State ◽  
Carl Schmitt ◽  
The Political ◽  
Pope John Paul Ii ◽  
Political Field ◽  
John Paul Ii

In this article, Böckenförde tries to determine the proper means of conducting political theology. After dismissing juridical political theology in the vein of Carl Schmitt as not so much theological but rather sociological in its discussion of how original theological terms such as ‘sovereignty’ were transposed to the state, people, or government, he turns to two other models: Böckenförde sees a shift away from classical institutional political theology à la Augustine, which explores what Christianity has to say about a state’s status, legitimation, and structure, to what he calls appellative political theology. Immediately concerned with action, the latter manifests itself inter alia as liberation theology and tends to run the risk of dissolving into theologically justified, and ultimately arbitrary, politics. As an alternative model, Böckenförde extols the political theology of Pope John Paul II. By focusing on the words of Jesus and the Gospel and other topics that appear ‘nonpolitical’ at first glance, the pope makes the case for dignity, liberty, and the purpose of man, taking the side of the weak and rejecting violence. In Böckenförde’s view, such a political theology is not about to be rendered obsolete by modernity. Since politics is essentially concerned with relations between individuals and groups, religion cannot avoid being drawn into the political field and raise its voice there as well.

The Indirectly Political Word of the Church

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Word Type ◽  
Specific Form ◽  
The State ◽  
Jewish Question ◽  
The Political ◽  
The World ◽  
Type 3 ◽  
The Church

This chapter continues the examination of Bonhoeffer’s first phase of resistance through an exposition of “The Church and the Jewish Question,” turning now to the modes of resistance proper to the church’s preaching office. Because such resistance involves the church speaking against the state, it appears to stand in contradiction with Bonhoeffer’s suggestion earlier in the essay that the church should not speak out against the state. This is in fact not a contradiction but rather the coherent expression of the political vision as outlined in the first several chapters of this book, which requires that the church criticize the state under certain circumstances but not others. The specific form of word examined here is the indirectly political word (type 3 resistance) by which the church reminds the messianic state of its mandate to preserve the world with neither “too little” nor “too much” order.

The Political Theory of the Disruption

1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski
Keyword(s):  
Political Theory ◽  
Political Authority ◽  
The State ◽  
The Political ◽  
The Reformation ◽  
Secular Society ◽  
The One ◽  
Definition Of ◽  
Political Principles ◽  
The Church

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?

Montaigne in America: The Political Theory of Judith Shklar

1995 ◽  
Vol 16 (1) ◽  
pp. 167-199
Author(s):  
Mark Hulliung
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Legal Philosophy ◽  
The Political ◽  
The World ◽  
Judith Shklar

For three decades Judith Shklar (1928-1992) was one of the dominant figures in the world of political theory. Not many minds can feel their way into romanticism and then coolly turn round to examine legal philosophy, its very opposite, but she did so with exceptional success. After diagnosing the decline of political philosophy, she surprised many onlookers by making herself a major force behind its revitalization. Writing on Montaigne, Montesquieu, Rousseau, and Hegel, she both offered striking historical interpretations of their meaning and demonstrated how their outlooks could be lifted from their original contexts and pressed into service by the living.

scholarly journals State Sovereignty of the Russian Federation in View of Amendments to the Constitution of the Russian Federation Adopted in 2020

2020 ◽  
Vol 11 ◽  
pp. 21-23
Author(s):  
Aleksey L. Bredikhin ◽  
◽  
Evgeniy D. Protsenko ◽  
Keyword(s):  
Russian Federation ◽  
Political System ◽  
The State ◽  
State Sovereignty ◽  
The World ◽  
The Russian Federation

In this article, the authors analyze the amendments to the Constitution of the Russian Federation, adopted in 2020, with a view to their influence on the state of Russian sovereignty and note that the topic of sovereignty is central to these amendments. Researchers conclude that the amendments constitute, first and foremost, the strengthening of the sovereignty of the Russian Federation, the autonomy of state jurisdiction, and the increasing status and role of Russia in the world political system.

scholarly journals The Political Theory of F. Guizot on the Nature of Power and the Opposition on the Example of Elections to the State Duma in 2016

nauka.me ◽  
2017 ◽  
pp. 0
Author(s):  
Vladislav Gritsay
Keyword(s):  
Political Theory ◽  
The State ◽  
The Political ◽  
Mutual Relations

The article analyzes the political theory of F.Gizo about the nature of power and opposition, about their mutual relations with each other and with the population. The author tries to consider this theory in the context of elections to the Russian Parliament in 2016.

scholarly journals Historia rozwoju Republiki Rzymskiej według Polibiusza

2013 ◽  
Vol 6 (2) ◽  
pp. 85-93
Author(s):  
Anna Ceglarska ◽  
Keyword(s):  
Roman Republic ◽  
Political Theory ◽  
Social Contexts ◽  
The State ◽  
Mixed System ◽  
The Political ◽  
Mutual Relation ◽  
Perfect System ◽  
History Of ◽  
The Moment

History of the rise of the Roman Republic as described by Polybius The aim of this article is to refer Polybius’s political theory, included in Book VI of The Histories, to the history of the rise of the Roman Republic. This theme must have been particularly significant for Polybius. For him, Rome was the most perfect example of a mixed government system, and the aim of describing its history was to show the development of this perfect system. The article presents the mutual relation of theory and history, starting with the period of kingship, up to the emergence of the democratic element, i.e. the moment when Rome acquired the mixed system of government. Both the political and social contexts of the changes are outlined. The analysis suggests that Polybius related his political theory to the history of the state he admired, thus providing the theory with actual foundations. Reconstructing his analysis makes it possible to see the history of Rome in a different light, and to ponder the system itself and its decline, even though the main objective of both Polybius and this article is to present its development.

Introduction

2019 ◽  
pp. 1-14
Author(s):  
Fabio Wolkenstein
Keyword(s):  
Political Parties ◽  
The State ◽  
Representative Democracy ◽  
The Political ◽  
Academic Interest ◽  
Political Actors ◽  
Public Debates ◽  
Left And Right ◽  
Political Spectrum ◽  
Western Democracies

In addition to summarizing the book’s main themes as described, this Introduction places special emphasis on connecting the problem animating the book—the apparent incapacity of contemporary parties to mediate between citizens and the state—to current political developments in established Western democracies, showing that the issues the book addresses are not only of academic interest but also directly relevant to ongoing public debates about the state and health of representative democracy. Chief amongst the themes foregrounded here is the rise of so-called ‘populist’ parties on the left and right of the political spectrum, as well as the re-branding of established political actors as ‘movements’ (think, e.g. of Emmanuel Macron’s La République en Marche). These phenomena are interpreted as part of a larger ‘revolt against intermediary bodies’—meaning first and foremost a rebellion against political parties. The Introduction suggests that this ‘revolt’ brings with it only a temporary shift in how representative politics looks, without actually reversing the disconnect between parties and voters or compelling established political parties to give up their privileges and de-colonize the institutions of the state. This argument sets the stage for the book’s core contention that more thought has to be put into finding ways to reconnect political parties with society.

scholarly journals PERLINDUNGAN HUKUM ATAS HAK POLITIK PEREMPUAN OLEH NEGARA

2015 ◽  
Vol 4 (2) ◽  
Author(s):  
Yosefina Daku
Keyword(s):  
Human Rights ◽  
Legal Protection ◽  
The State ◽  
The Political ◽  
Political Rights ◽  
Political Field ◽  
Human Rights Protection ◽  
Rights Protection ◽  
The Law

As the law states, Indonesia  provide the protection of the rights for of all people without the discrimination. By the basis of the mandate of the Preamble to the Constitution of 1945 that "a just and civilized humanity," the Indonesian state guarantees of a society that is fair. Political rights granted by the country with regard to discrimination is legal protection by the state against women's political rights. By participating in the convention and recognized in the form of Law Number 7 Year of 1984 on Ratification of the Convention on the Elimination of All Forms of Discrimination Against Women, an attempt by the state to remove the problems in realizing the equality of women and men. Therefore  the  problem  that  can  formulated are: 1) how the legal protection of women's political rights in Indonesia? 2) how the implementation of Law Number 7 Year of 1984 on Ratification of the Convention on the Eliminationof All Forms of Discrimination Against Women Related Political Rights of Women?. The purpose of this study was to examine the legal protection by the state against the ful fillment of women's political rights in Indonesia and the implementation of protection of women's political rights pursuant of Law Number7 Year of 1984. This research is a normative law. The technique used in this research is to use the concept approach and statutory approach to reviewing the legislations and legal literatures. Rights protection as a form of justice for each person more specifically regulated in Law about Human Rights. Protection of the rights granted to women by the state including the protection of the political field regulated in some provisions of other legislation. By removing discrimination against women in it’s implementation still look at the culture and customs which is certainly not easy to do and the state is obliged to realize the objectives of the convention

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