Adaptationist theorizing and intentional system theory

1983 ◽  
Vol 6 (3) ◽  
pp. 365-365
Author(s):  
Gilbert Harman
Keyword(s):  
System Theory ◽  
Intentional System

Intentional systems in cognitive ethology: The “Panglossian paradigm” defended

1983 ◽  
Vol 6 (3) ◽  
pp. 343-355 ◽  
Author(s):  
Daniel C. Dennett
Keyword(s):  
System Theory ◽  
Animal Behavior ◽  
Evolutionary Biology ◽  
Vervet Monkeys ◽  
Cognitive Ethology ◽  
Communicative Behavior ◽  
Fundamental Objection ◽  
Intentional Systems ◽  
Descriptive Method ◽  
Intentional System

AbstractEthologists and others studying animal behavior in a “cognitive” spirit are in need of a descriptive language and method that are neither anachronistically bound by behaviorist scruples nor prematurely committed to particular “information-processing models.” Just such an interim descriptive method can be found in intentional system theory. The use of intentional system theory is illustrated with the case of the apparently communicative behavior of vervet monkeys. A way of using the theory to generate data - including usable, testable “anecdotal” data - is sketched. The underlying assumptions of this approach can be seen to ally it directly with “adaptationist” theorizing in evolutionary biology, which has recently come under attack from Stephen Gould and Richard Lewontin, who castigate it as the “Panglossian paradigm.” Their arguments, which are strongly analogous to B. F, Skinner's arguments against “mentalism,” point to certain pitfalls that attend the careless exercise of such “Panglossian” thinking (and rival varieties of thinking as well), but do not constitute a fundamental objection to either adaptationist theorizing or its cousin, intentional system theory.

Rationality, Religion and Intentional Systems Theory: From Objective Ethnography to the Critical Study of Religious Beliefs

2009 ◽  
Vol 21 (3) ◽  
pp. 274-284
Author(s):  
Matti Kappinen
Keyword(s):  
System Theory ◽  
Systems Theory ◽  
Religious Beliefs ◽  
Ethnographic Study ◽  
Human Behaviour ◽  
Critical Study ◽  
Scientific Methods ◽  
Intentional Systems ◽  
Intentional System ◽  
Critique Of Religion

AbstractRationality pervades the study of religion. This essay argues that rationality has three roles in this context. First, it functions as a presupposition in the ethnographic descriptions of religious behaviour; second, it functions as the explanatory principle in ethnography of religion; third, rationality functions as a normative tool in the critical assessments of religion. It is argued that all three roles are rooted in the Dennettian intentional system theory and are thus intricately linked with each other. It is further argued that any ethnographic study of religion that uses the best available scientific methods in the description and explanation of human behaviour, commits itself to the relative optimality of scientific outlook and to the critique of religion in principle.

Prediction of Technical Reserves Based on Grey Model — GM(1,1): Evidence from Non-life Egyptian Insurance Market

2019 ◽  
Vol 10 (9) ◽  
pp. 852-860
Author(s):  
Mahmoud Elsayed ◽  
◽  
Amr Soliman ◽  
Keyword(s):  
System Theory ◽  
Grey System Theory ◽  
Insurance Market ◽  
Grey Model ◽  
Loss Ratio ◽  
Grey System ◽  
Mathematical Technique ◽  
Supervisory Authority ◽  
Error Ratio ◽  
Using Data

Grey system theory is a mathematical technique used to predict data with known and unknown characteristics. The aim of our research is to forecast the future amount of technical reserves (outstanding claims reserve, loss ratio fluctuations reserve and unearned premiums reserve) up to 2029/2030. This study applies the Grey Model GM(1,1) using data obtained from the Egyptian Financial Supervisory Authority (EFSA) over the period from 2005/2006 to 2015/2016 for non-life Egyptian insurance market. We found that the predicted amounts of outstanding claims reserve and loss ratio fluctuations reserve are highly significant than the unearned premiums reserve according to the value of Posterior Error Ratio (PER).

Penerapan Hukum Wakaf Uang di Indonesia Perspektif Legal System Theory

2018 ◽  
Vol 11 (1) ◽  
pp. 79-92 ◽  
Author(s):  
Masdar Masdar
Keyword(s):  
System Theory ◽  
Law Enforcement ◽  
Legal System ◽  
Legal Culture ◽  
Point Of View ◽  
Law Enforcement Agencies ◽  
Muslim Society ◽  
The Law ◽  
The Government

Cash waqf in Indonesia has been long enough implemented based on some rules enacted by government and other rules defined by The Waqf Board of Indonesia (BWI). However, the implementation of cash waqf has not reached the level of success. Therefore, this article studies the application of cash waqf law in Indonesia according to Friedman’s legal system theory. The legal system theory of Friedman firstly looks at the substance of the law, which is the rules or regulations; and secondly it examines the structure of the law, encompassing the law enforcement agencies, such as judge, prosecutor, police and legal counselors. And lastly the theory examines the element of legal culture, which is a response from Muslim society. The first two examinations indicate that there is nothing to be a problem. But from the last examination there is a problem regarding the trust from Muslim society. From the legal culture point of view, the implementation of cash waqf by the government, which is performed by BWI, needs attracting society’s credentials in order to improve and maximize the performance of cash waqf in Indonesia.

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