A hard choice for Tomasello

2020 ◽  
Vol 43 ◽  
Author(s):  
Philip Pettit

Abstract Michael Tomasello explains the human sense of obligation by the role it plays in negotiating practices of acting jointly and the commitments they underwrite. He draws in his work on two models of joint action, one from Michael Bratman, the other from Margaret Gilbert. But Bratman's makes the explanation too difficult to succeed, and Gilbert's makes it too easy.

2011 ◽  
Author(s):  
Andrew Kenning ◽  
J. Scott Jordan ◽  
Cooper Cutting ◽  
Jim Clinton ◽  
Justin Durtschi

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.


2020 ◽  
Vol 3 ◽  
pp. 28-48
Author(s):  
Joshua Anderson

Recently, Margaret Gilbert has argued that it appears that the wisdom of a society impinges, greatly, on its freedom. In this article, I show that Gilbert’s “negative argument” fails to be convincing. On the other hand, there are important lessons, particularly for democratic theory, that can be by looking carefully, and critically, at her argument. This article will proceed as follows. First, I present Gilbert’s argument. Next, I criticize her understanding of freedom, and then, using arguments from Christopher McMahon, criticize her understanding of a wise society. Finally, I discuss how what has been said can inform how one should think about democratic theory.


2017 ◽  
Vol 28 (3) ◽  
pp. 338-345 ◽  
Author(s):  
Giovanni Pezzulo ◽  
Pierpaolo Iodice ◽  
Francesco Donnarumma ◽  
Haris Dindo ◽  
Günther Knoblich

Using a lifting and balancing task, we contrasted two alternative views of planning joint actions: one postulating that joint action involves distinct predictions for self and other, the other postulating that joint action involves coordinated plans between the coactors and reuse of bimanual models. We compared compensatory movements required to keep a tray balanced when 2 participants lifted glasses from each other’s trays at the same time (simultaneous joint action) and when they took turns lifting (sequential joint action). Compared with sequential joint action, simultaneous joint action made it easier to keep the tray balanced. Thus, in keeping with the view that bimanual models are reused for joint action, predicting the timing of their own lifting action helped participants compensate for another person’s lifting action. These results raise the possibility that simultaneous joint actions do not necessarily require distinguishing between one’s own and the coactor’s contributions to the action plan and may afford an agent-neutral stance.


Dados ◽  
2021 ◽  
Vol 64 (2) ◽  
Author(s):  
Carlos Eduardo Sell

RESUMO O propósito deste artigo é aproximar as discussões da filosofia social analítica do movimento de virada ontológica que ocorre hoje nas Ciências Sociais. Com esse fim, apresentam-se alguns dos autores mais representativos da ontologia social analítica sobre o tema da intencionalidade coletiva. Demonstra-se que, de forma similar ao que acontece na teoria sociológica, seus principais representantes divergem sobre a relação de prioridade entre o nível micro ou macro da realidade social, defendendo posições identificadas com o holismo (John Searle e Margaret Gilbert), o coletivismo moderado (Raimo Tuomela) ou o individualismo relacional (Michael Bratman). Defende-se que a similaridade dessa problemática com as discussões sociológicas, sobre a relação micro/macro, representa uma importante plataforma de interlocução entre estas tradições disciplinares.


2017 ◽  
Vol 24 (1) ◽  
pp. 37-52 ◽  
Author(s):  
Ryszard F. Sadowski

AbstractThis article presents religion’s potential where the promotion and implementation of the concept of sustainable development are concerned. First inspired by Lynn White in the 1960s, discussion on religion’s role in the ecological crisis now allows for an honest assessment of the ecological potential of various religious traditions and their contribution to the building of a sustainable world. This article on the one hand points to the religious inspirations behind the concept of sustainable development, and on the other highlights the joint action of representatives of religion and science in the name of sustainable development, as well as the involvement of religions in the concept’s implementation.


2020 ◽  
Vol 43 ◽  
Author(s):  
Kati Kish Bar-On

Abstract Tomasello strives to understand the underlying psychology behind the human sense of obligation, but he only addresses a specific kind of obligation: to other human beings. We argue that in order to account for the psychological underpinning of human behavior, one should also consider people's sense of commitment to non-human entities, such as ideals, values, and moral principles.


2020 ◽  
pp. 288-302
Author(s):  
Ashraf H. A. Rushdy

This chapter returns to two key questions about the ways to think about gratitude. One has to do with the question of the sense of self—can humans be independent?—and the ways that someone might approach a benefactor’s generosity with the belief that it curtails her sense of independence. The other has to do with the question of the human sense of obligations—can someone be indebted?—and the ways that someone might approach any benefit as something that oppresses her. The chapter examines how these concepts—dependence and debt—have been described, and how it is possible to construe a very different meaning of what gratitude can be than what these two concepts seem to suggest.


1992 ◽  
Vol 8 (2) ◽  
pp. 209-229
Author(s):  
Frederic Schick
Keyword(s):  

In a conflict between two people, one person wants one thing and the other wants something else and they think they can't both have what they want. Suppose that what they want can only be the outcome of some joint action. Adam must do either y or z and Eve either y' or z' – here y-and-y' would be one joint action, y-and-z' would be another, and so on. Adam wants the outcome of his doing z while Eve is doing y'. Eve wants the outcome of her doing z' while Adam is doing y. Each thinks that these outcomes can't both be had.


Author(s):  
Michael Tomasello

Abstract Although psychologists have paid scant attention to the sense of obligation as a distinctly human motivation, moral philosophers have identified two of its key features: First, it has a peremptory, demanding force, with a kind of coercive quality, and second, it is often tied to agreement-like social interactions (e.g., promises) in which breaches prompt normative protest, on the one side, and apologies, excuses, justifications, and guilt on the other. Drawing on empirical research in comparative and developmental psychology, I provide here a psychological foundation for these unique features by showing that the human sense of obligation is intimately connected developmentally with the formation of a shared agent “we,” which not only directs collaborative efforts but also self-regulates them. Thus, children's sense of obligation is first evident inside, but not outside, of collaborative activities structured by joint agency with a partner, and it is later evident in attitudes toward in-group, but not out-group, members connected by collective agency. When you and I voluntarily place our fate in one another's hands in interdependent collaboration – scaled up to our lives together in an interdependent cultural group – this transforms the instrumental pressure that individuals feel when pursuing individual goals into the pressure that “we” put on me (who needs to preserve my cooperative identity in this “we”) to live up to our shared expectations: a we > me self-regulation. The human sense of obligation may therefore be seen as a kind of self-conscious motivation.


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