Grounding together: Shared reality and cleansing practices

2021 ◽  
Vol 44 ◽  
Author(s):  
Maya Rossignac-Milon ◽  
E. Tory Higgins

Abstract We propose that cleansing behaviors and other acts of separation or connection have more powerful effects when they are grounded in shared practices – in a shared reality. We conceptualize sensorimotor and shared reality effects as synergistic. Most potent should be physical behaviors performed collectively as a shared practice (e.g., communal bathing), grounded both in sensorimotor experience and in shared reality.

2013 ◽  
Vol 44 (1) ◽  
pp. 16-25 ◽  
Author(s):  
Sabrina Pierucci ◽  
Olivier Klein ◽  
Andrea Carnaghi

This article investigates the role of relational motives in the saying-is-believing effect ( Higgins & Rholes, 1978 ). Building on shared reality theory, we expected this effect to be most likely when communicators were motivated to “get along” with the audience. In the current study, participants were asked to describe an ambiguous target to an audience who either liked or disliked the target. The audience had been previously evaluated as a desirable vs. undesirable communication partner. Only participants who communicated with a desirable audience tuned their messages to suit their audience’s attitude toward the target. In line with predictions, they also displayed an audience-congruent memory bias in later recall.


2017 ◽  
Vol 3 (3) ◽  
pp. 260-274 ◽  
Author(s):  
James F. M. Cornwell ◽  
Becca Franks ◽  
E. Tory Higgins
Keyword(s):  

Author(s):  
Maya Rossignac-Milon ◽  
Niall Bolger ◽  
Katherine S. Zee ◽  
Erica J. Boothby ◽  
E. Tory Higgins

Author(s):  
Morwenna Ludlow

Ancient authors commonly compared writing with painting. The sculpting of the soul was a common philosophical theme. This book takes its starting-point from such figures to recover a sense of ancient authorship as craft. The ancient concept of craft (ars, technē) spans ‘high’ or ‘fine’ art and practical or applied arts. It unites the beautiful and the useful. It includes both skills or practices (like medicine and music) and productive arts like painting, sculpting, and the composition of texts. By using craft as a guiding concept for understanding fourth-century Christian authorship, this book recovers a sense of them engaged in a shared practice which is both beautiful and theologically useful, which shapes souls but which is also engaged in the production of texts. It focuses on Greek writers, especially the Cappadocians (Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa) and John Chrysostom, all of whom were trained in rhetoric. Through a detailed examination of their use of two particular literary techniques—ekphrasis and prosōpopoeia—it shows how they adapt and experiment with them, in order to make theological arguments and in order to evoke an active response from their readership.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Giacomo Figà Talamanca

Abstract Joint action among human beings is characterized by using elaborate cognitive feats, such as representing the mental states of others about a certain state of affairs. It is still debated how these capacities evolved in the hominid lineage. I suggest that the consolidation of a shared practice over time can foster the predictability of other’s behavior. This might facilitate the evolutionary passage from inferring what others might know by simply seeing them and what they are viewing towards a mutual awareness of each other’s beliefs. I will examine the case for cooperative hunting in one chimpanzee community and argue that it is evidence that they have the potential to achieve common ground, suggesting that the consolidation of a practice might have supported the evolution of higher social cognition in the hominid lineage.


2021 ◽  
Vol 23 (7) ◽  
pp. 1751-1772
Author(s):  
Jacob Ørmen ◽  
Rasmus Helles ◽  
Klaus Bruhn Jensen

Global Internet use is circumscribed by local political and economic institutions and inscribed in distinctive cultural practices. This article presents a comparative study of Internet use in China, the United States, and five European countries. The empirical findings suggest a convergence of cultures, specifically regarding interpersonal communication, alongside characteristic national and sociodemographic configurations of different prototypes of human communication. Drawing on the classic understanding of communication as a cultural process producing, maintaining, repairing, and transforming a shared reality, we interpret such configurations as cultures of communication, which can be seen to differ, overlap, and converge across regions in distinctive ways. Looking beyond traditional media systems, we call for further cross-cultural research on the Internet as a generic communication system joining global and local forms of interaction.


2021 ◽  
pp. 026540752110176
Author(s):  
Yael Bar-Shachar ◽  
Eran Bar-Kalifa

Shared reality (SR) is the experience of having an inner state believed to be shared by others. Dyadic responsiveness has been suggested to be a critical process in SR construction. The present study tested the extent to which SR varies in the daily lives of romantic partners and whether this variability is related to responsiveness processes. We predicted that disclosure of personal events to one’s partner as well as perceived partner enacted responsiveness would be associated with daily levels of SR. We further predicted that these associations would be more pronounced when one has low epistemic certainty with respect to the disclosed event. To test these hypotheses, daily diaries were collected from 76 cohabiting romantic couples for a period of 4 weeks. Participants reported the occurrence of daily personal positive and negative events, indicated whether they had disclosed these events to their partner, and described how their partner had responded. As predicted, the disclosure of positive and negative events, as well as the perceptions of partners’ constructive responses to these disclosures, were positively associated with daily SR. A significant interaction was found between epistemic uncertainty (i.e., low perceived social consensus) and responsiveness processes in the context of negative (but not positive) events; specifically, when participants experienced low certainty, the disclosure of the event and the perceived partner’s constructive response were more strongly associated with SR.


Sign in / Sign up

Export Citation Format

Share Document