The European-Asian Trade of the Seventeenth Century and the Modernization of Commercial Capitalism

Itinerario ◽  
1982 ◽  
Vol 6 (2) ◽  
pp. 68-90 ◽  
Author(s):  
Woodruff Smith

The emergence of modern capitalism in Europe between the fifteenth and eighteenth centuries has been a major topic of historical research and interpretation for many years. Among the current generation of historians there has been an ex,-plosion of interest in the relationship between the growth of capitalism and the expansion of Europe in the early modern era. The interpretive work of Wallerstein and Braudel and the detailed research of a host of others have added immensely to our knowledge of this relationship. They have led many historians to break away from the conceptual frameworks traditionally employed to explain both pre-industrial capitalism and European expansion.

Refuge ◽  
2016 ◽  
Vol 32 (1) ◽  
pp. 7-17
Author(s):  
Philip Marfleet

The experiences of refugees—their “voices” and memories—have routinely been excluded from the historical record. With rare exceptions, refugees are absent from mainstream history: although specific episodes of forced migration may be carefully recorded and even celebrated in national histories, most refugee movements are ignored and their participants silenced. This article examines the practice of exclusion and its implications for historical research and for the study of forced migration. It considers experiences of refugees from the early modern era until the twenty-first century, mobilizing examples from Europe, the Americas, and South Asia, and offering comparative observations. It examines relationships between forced migrants and institutions of the nation-state, and the meanings of exclusion within ideologies of national belonging. It considers remedial measures and their implications for current efforts to ensure refugee voices are heard and understood.


Author(s):  
Jessica L. Delgado ◽  
Kelsey C. Moss

This chapter reviews the scholarly treatment of religion and race in the early modern Iberian Atlantic world and colonial Latin America and suggests new directions for research. Through a critical reflection of the place that Spain and colonial Latin America have held in histories of race in the West, the chapter challenges historians of the Americas to rethink their understanding of the relationship between religion and race in the early modern era. It highlights processes and ideologies visible in Spanish America and calls for investigation into similar dynamics in the Anglophone colonies.


Author(s):  
Norma Landau

The standard portrait of the justices of the peace of early modern England is that of gentry, landed provincials, conducting their counties’ local government and so personifying ‘self-government at the king’s command.’ This essay disputes that depiction. First, it argues that it was not until relatively late in the early modern era that local gentry determined the persona of the county bench. Second, it argues that it was not until the later seventeenth century that the early modern state sufficiently differentiated its functions so as to create ‘local government.’ In so doing, it created a sphere of government fit for provincial rulers.


Author(s):  
Frans-Willem Korsten

The distinction between the theatrical and the dramatic is pivotal for different modes of subjection in the early modern era. Institutionally speaking, society was organized ideologically, theatrically by the introjection of what was shown publicly to private, but equally collective, theatres of the mind. This could be described as a logic of torture. In contrast, and on the other hand, the dramatic application of punishment on ships, and the pain it involved, served what Robert Cover called a ‘balance of terror’, based on a logic of what Deleuze defined as ‘cruelty’. In order to clarify this distinction, and the implication it has for our ideas on gouvernmentalité, this chapter will propose a close reading of a painting by Lieve Verschuier that either depicts a peculiar case of keelhauling or, allegorically, the lynching of the brothers De Witt in 1672. Although the painting is clearly theatrical, formally speaking, it superimposes a dramatic logic on the traumatic political event of the lynching of the brothers De Witt. This will be considered in the chapter as one instance of a more general shift in the seventeenth century: a shift away from the theatrical logic of torture to the dramatic logic of cruelty.


Author(s):  
Rudolf Schuessler

The scholastic controversy on probable opinions in the seventeenth century was one of the most extensive and acrimonious debates of the early modern era. Historiography has treated it as a quarrel over moral casuistry, but this underestimates its import. The scholastic preoccupation with the ‘use of opinions’ should be understood as a search for a general framework for dealing with reasonable disagreement between competent evaluators of truth claims (not only moral ones). In the early modern era, scholastic analyses as well as regulations concerning the prudent and legitimate use of opinions acquired an unprecedented scope and depth. For the first time in European intellectual history, detailed theories of reasonable disagreement emerged, based on explicit characterizations of competing probable opinions as reasonably tenable.


2013 ◽  
Vol 23 ◽  
pp. 127-153 ◽  
Author(s):  
Phil Withington

ABSTRACTThis paper begins to consider the meanings of a word that was ubiquitous in early modern culture, but which has been surprisingly neglected by historians. Focusing on printed sources and taking advantage of recent advances in digital technology, it outlines the changing uses of ‘peace’ between 1500 and 1700 and its predominant meanings at particular moments in time. The paper suggests that while these meanings were clearly derived from Christian and civic republican sources, the political conflicts of the seventeenth century saw the term politicised, appropriated and popularised in new and unexpected ways. It also argues that the semantic confusion which often attended ‘peace’ – most evident, perhaps, in its capacity to legitimise and sanction violence after 1640 – stemmed from its simultaneous role as a descriptor of society and self, and of spiritual and civil life. As a result, who should define, police and enforce peace became deeply contested issues of the course of the period. In tracing the semantics of the term in this way, the article serves as a contribution to the burgeoning historical literature on the paradigmatic vocabularies of the early modern era. It also illuminates the complicated relationship between words and concepts and the importance of both in motivating and legitimising social and political action.


Author(s):  
John-Mark Philo

The conclusion draws together the main themes and concerns of the book: namely how the translation and application of Livy in Tudor England was intricately connected to the most pressing political and cultural concerns of the day. So too it reflects on Livy’s impact on the vernacular literatures of the period, including William Painter’s novellas and Shakespeare’s poetry and prose. It also underlines the fact that, rather than a diminishing interest in Livy, the seventeenth century saw the historian at the heart of the constitutional debates underpinning the English Civil War. The translation of Livy in the early-modern period, as the conclusion underlines, functioned not only as a reflection of the political concerns of the moment, but also as an active attempt to reshape, refashion, and urge forward those concerns. Though Livy’s part in the Classical Reception of the early-modern era is sometimes underplayed, it would be difficult to exaggerate the importance of Livy’s contribution to the culture and politics of sixteenth-, and indeed seventeenth-, century England.


Author(s):  
Elizabeth Frazer

Merchant of Venice and Timon of Athens are both read, in this chapter, as questioning the place of friendship in political societies and states. Classically, friendship, or friendly relations at least, between citizens has been understood as a condition of political stability; but in the early modern era an idea of friendship as a transcendent tie, indifferent to politics, and in tension with it was developing. Republican thought also questions the relationship between friendship and commerce, with some critics seeing these as antithetical, others seeing them as bound up together. Both of these plays problematize the dilemmas of exchange, of contract, of bonds in the sense of agreement and promise, in relation both to intimate ties, and to the authority of sovereign institutions. Merchant of Venice considers these matters in particular in relation to a society fissured by religious antagonism—by anti-semitism; both plays consider them in relation to a society marked by clear sex and gender distinction and exclusion.


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