Malacca's Early Kings and the Reception of Islam

1964 ◽  
Vol 5 (2) ◽  
pp. 104-128 ◽  
Author(s):  
Christopher H. Wake

The sources for the early history of Malacca are so meagre, and often so contradictory, that not only is the detail in some doubt but the whole framework of events rests on an uncertain foundation. Dates ranging from the middle of the fifteenth century back to the eighth have at various times been proposed for the foundation of Malacca, and considerable uncertainty has surrounded both the identity and sequence of the early kings and the time and manner of their conversion to Islam. As a result of evidence which has come to light within the last thirty years, notably the Suma Oriental of Tomé Pires and a partially deciphered inscription, from Sumatra, the current view of the early history of Malacca differs materially from that which was generally held before the second world war. Whereas it was then believed that there were four kings before Sultan Muzaftar Shah and that two or three of them were severally converted to Islam, it is now held that there were only three kings and only one conversion, and that this took place in the reign of the first king, about the year 1414. In view of the nature of the evidence upon which this latest interpretation rests it will be useful to review the king-list and the question of the conversion in some detail.

Author(s):  
Molly Pucci

The secret police were one of the most important institutions in the making of communist Eastern Europe. Security Empire compares the early history of secret police institutions, which were responsible for foreign espionage, domestic surveillance, and political violence in communist states, in Poland, Czechoslovakia, and East Germany after the Second World War. While previous histories have assumed that these forces were copies of the Soviet model, the book delves into the ways their origins diverged due to local social conditions, languages, and interpretations of communism. It illuminates the internal tensions inside the forces, between veteran agents who had fought in wars in Spain and Germany, and the younger, more radical agents, who pushed forward the violence, arrests, and show trials inside Eastern European communist parties in the late 1940s and early 1950s. In doing so, the book traces the role of political violence, ideological belief, and surveillance in building communist institutions in Europe by the mid-1950s.


Author(s):  
Sylvester A. Johnson

This chapter explains how the FBI’s interaction with Muslims predates 9/11 by many decades, going back to the early history of the FBI. It examines the FBI's efforts to surveil and infiltrate the Moorish Science Temple of America, from the 1930s until 1960. Racial assumptions shaped the FBI’s response to this group, particularly following their refusal to conform to the Selective Service Act during the Second World War. The chapter demonstrates how the FBI’s attitudes to race and religion intersected to produce a clear pattern of hostility toward this religious group despite the FBI’s repeated findings that the group was not a threat to national security.


1967 ◽  
Vol 71 (684) ◽  
pp. 827-836
Author(s):  
G. J. Hunt

It is my pleasure and privilege to deliver this lecture about the state of development of the autogyro in North America. I would like to deal with some of the early history of the autogyro, the progress of which had been steadily increasing up to the start of the Second World War. The introduction of the helicopter and the prospect of cheap transportation for all, tended to bring a temporary halt to autogyro construction. The last of the Cierva line of Autogiros was the C.40 which was a two-seater capable of a jump take-off by spinning up the rotor in zero pitch above the normal rpm required for flight, and using the excess kinetic energy stored in the rotor to achieve a satisfactory jump. Cierva's first autogyro experiments were conducted during 1922 using blades attached rigidly to the hub; the single rotor machines rolled over on take-off due to lift dissymmetry on the disc. Cierva also experimented with a contra-rotating rotor but this system was.unsuccessful, since the two discs did not behave in an identical manner.


2019 ◽  
Vol 17 (3) ◽  
pp. 362-376
Author(s):  
Marla Dobson ◽  
Emma Rosalind Peacocke

How do we display the uncanny? During the Second World War the medical school of Queen’s University (Canada) commissioned artist Marjorie Winslow to make a series of wax teaching models to illustrate childbirth, in three dimensions, for the benefit of medical students. How have curators displayed these obstetric waxworks, which provoke strong feelings of disgust or of horrified empathy? Even in storage in the Museum of Healthcare at Kingston, the Winslow waxworks remain concealed behind a curtain, and when they are on display, they are now far more likely to be part of in an art exhibition than a medical history display. This paper uses the early history of obstetric waxworks and their display in eighteenth-century Italy to show how medical waxworks have always challenged the disciplinary divide between art and science. This historical context informs our understanding of the display history of the Winslow waxworks and of uncanny objects in general.


2010 ◽  
Vol 1 (1) ◽  
pp. 75-93
Author(s):  
Jessica Moberg

Immediately after the Second World War Sweden was struck by a wave of sightings of strange flying objects. In some cases these mass sightings resulted in panic, particularly after authorities failed to identify them. Decades later, these phenomena were interpreted by two members of the Swedish UFO movement, Erland Sandqvist and Gösta Rehn, as alien spaceships, or UFOs. Rehn argued that ‘[t]here is nothing so dramatic in the Swedish history of UFOs as this invasion of alien fly-things’ (Rehn 1969: 50). In this article the interpretation of such sightings proposed by these authors, namely that we are visited by extraterrestrials from outer space, is approached from the perspective of myth theory. According to this mythical theme, not only are we are not alone in the universe, but also the history of humankind has been shaped by encounters with more highly-evolved alien beings. In their modern day form, these kinds of ideas about aliens and UFOs originated in the United States. The reasoning of Sandqvist and Rehn exemplifies the localization process that took place as members of the Swedish UFO movement began to produce their own narratives about aliens and UFOs. The question I will address is: in what ways do these stories change in new contexts? Texts produced by the Swedish UFO movement are analyzed as a case study of this process.


2020 ◽  
Vol 17 (3) ◽  
pp. 278-291
Author(s):  
Egor A. Yesyunin

The article is devoted to the satirical agitation ABCs that appeared during the Civil War, which have never previously been identified by researchers as a separate type of agitation art. The ABCs, which used to have the narrow purpose of teaching children to read and write before, became a form of agitation art in the hands of artists and writers. This was facilitated by the fact that ABCs, in contrast to primers, are less loaded with educational material and, accordingly, they have more space for illustrations. The article presents the development history of the agitation ABCs, focusing in detail on four of them: V.V. Mayakovsky’s “Soviet ABC”, D.S. Moor’s “Red Army Soldier’s ABC”, A.I. Strakhov’s “ABC of the Revolution”, and M.M. Cheremnykh’s “Anti-Religious ABC”. There is also briefly considered “Our ABC”: the “TASS Posters” created by various artists during the Second World War. The article highlights the special significance of V.V. Mayakovsky’s first agitation ABC, which later became a reference point for many artists. The authors of the first satirical ABCs of the Civil War period consciously used the traditional form of popular prints, as well as ditties and sayings, in order to create images close to the people. The article focuses on the iconographic connections between the ABCs and posters in the works of D.S. Moor and M.M. Cheremnykh, who transferred their solutions from the posters to the ABCs.


1992 ◽  
Vol 13 (2) ◽  
pp. 101-126
Author(s):  
Hans Levy

The focus of this paper is on the oldest international Jewish organization founded in 1843, B’nai B’rith. The paper presents a chronicle of B’nai B’rith in Continental Europe after the Second World War and the history of the organization in Scandinavia. In the 1970's the Order of B'nai B'rith became B'nai B'rith international. B'nai B'rith worked for Jewish unity and was supportive of the state of Israel.


Author(s):  
David Hardiman

Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of civil resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon.The book argues that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced as a form of civil protest by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. The emphasis was on efficacy, rather than the ethics of such protest. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. He envisaged this as primarily a moral stance, though it had a highly practical impact. From 1915 onwards, he sought to root his practice in terms of the concept of ahimsa, a Sanskrit term that he translated as ‘nonviolence’. His endeavors saw 'nonviolence' forged as both a new word in the English language, and as a new political concept. This book conveys in vivid detail exactly what such nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.


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