Foreign Relations of the Second Republic of the Philippines, 1943–1945

1964 ◽  
Vol 5 (1) ◽  
pp. 126-142
Author(s):  
J. L. Vellut

Much of pre-war Japanese propaganda was devoted to convincing fellow Asians that their cause of freedom from colonial rule was that of Japan too. And yet, when the Japanese landed in the Philippines in December 1941, they had to fight not only American troops, but a Philippine army as well. Japanese propagandists thus faced a challenging task in Manila. In the case of the Philippines, the pretense of liberating colonial areas from the clutches of Western imperialism was difficult to uphold: the country was by then largely self-governing and due to obtain its full independence by 1946. To make matters worse for Japan, while the Americans had settled on a definite course, the Tokyo government had still to make up its mind on the fate of the “South Seas” territories which it was about to conquer. The daily humiliations and brutalities, and the economic hardship endured by the Filipino people under the heel of an occupation army, cast doubt on the generosity of Japanese aims.

2019 ◽  
Vol 53 (2) ◽  
pp. 560-581
Author(s):  
SVEN MATTHIESSEN

AbstractDuring their occupation of the Philippines from 1942 to 1945, the Japanese invaders aimed at making the archipelago become part of the so-called Greater East Asia Co- Prosperity Sphere (GEACPS, Daitōa kyōeiken)—a self-sustaining economic bloc that should act as a bulwark against Western imperialism. The underlying philosophy of the GEACPS was pan-Asianism (Han Ajia-shugi)—an ideology that propagated the liberation and unity of all Asian peoples. In the Philippines, the Japanese administrators faced various problems with the implementation of this ideology. The strong impact of four centuries under Western colonial rule had created a mindset among many Filipinos that they themselves were Westerners and not Asians. Therefore, one of the main purposes of the new Japanese rulers was to change the attitude of the Philippine population and win the Filipinos over to the concept of the GEACPS. One means to this end was the dissolution of all political parties in the Philippines and replacing them with the Kapisanan sa Paglilingkod sa Bagong Pilipinas (KALIBAPI: lit., ‘Association for Service to the New Philippines’). The Japanese wanted to turn this association into a mass organization with the ultimate goal to create a mass movement towards the establishment of the ‘New Philippines’ among the population. In this article, I will discuss how the Japanese administrators used the KALIBAPI to adopt their pan-Asianism to Philippine circumstances, but also how the organization exemplifies the ultimate failure of Japanese pan-Asianism in the Philippines.


1966 ◽  
Vol 7 (2) ◽  
pp. 61-73 ◽  
Author(s):  
Cesar Adib Majul

It is not infrequent for some Filipino historians to write that the Filipino people have inherited a, great deal from both Oriental and Occidental cultures without losing their racial identity, and that before the coming of Spain and Christianity to the Philippines during the sixteenth century, the ancestors of the present-day Filipinos had commercial, political, and cultural relations with India, China, Japan, and the rest of Malaysia. This view, however, requires certain clarifications and qualifications. The term “Filipino” now-a-days is mainly a political one and generally denotes the native inhabitants of the Philippine Archipelago who are subject to a definite and internationally recognized central government. Seventy years or more ago, the native inhabitants of the Philippines were called “indios” and not “Filipinos”, as this latter term was reserved for Spaniards who were born in the Philippines, to distinguish them from those Spaniards who were born in Spain. Historically speaking, in spite of the fact that the present-day Filipinos and their ancestors belong to a wider race, they did not constitute a “people” in any political sense. This is not to deny that their ancestors shared in a common cultural matrix. But if they were a “people” in this sense, then they, with the present-day Indonesians and other Malays, belong to one people. As pointed earlier, the concept of a Filipino people belonging to one national community is a recent one, and the process of integrating them more and more into a national community is still going on. It might be meaningful to maintain that the different Malay peoples at present are segmented or divided into different political entities.


2017 ◽  
Vol 8 (1) ◽  
pp. 36-50
Author(s):  
Hao Duy PHAN ◽  
Lan Ngoc NGUYEN

AbstractOn 12 July 2016, the Tribunal in theSouth China Seaarbitration issued its final award. China rejected the ruling as “null and void”. The Philippines dismissed it as “a piece of paper” after initially hailing the ruling a “milestone decision”. The reactions of the parties concerned raise important questions about the bindingness, finality, and state compliance with UNCLOS dispute settlement decisions. This paper addresses these questions by dissecting China’s arguments that the award “has no binding force” and by examining the options available for promoting compliance with the award. The paper also considers the broader question of how states generally comply with UNCLOS dispute settlement decisions and evaluates the significance of UNCLOS dispute settlement mechanisms, including theSouth China Seaarbitration, in the absence of external enforcement.


2018 ◽  
Vol 146 (9) ◽  
pp. 2891-2911 ◽  
Author(s):  
Shu-Jeng Lin ◽  
Kun-Hsuan Chou

Abstract This study investigates the size changes of tropical cyclones (TCs) traversing the Philippines based on a 37-yr statistical analysis. TC size is defined by the radius of 30-kt (≈15.4 m s−1) wind speed (R30) from the best track data of the Japan Meteorological Agency. A total of 71 TCs passed the Philippines during 1979–2015. The numbers of size increase (SI; 36) and size decrease (SD; 34) cases are very similar; however, the last 15 years have seen more SI cases (17) than SD cases (11). SI and SD cases mostly occur along northerly and southerly paths, respectively, after TCs pass the Philippines. Before landfall, SI cases have small initial sizes and weak intensities, but SD cases have larger initial sizes and stronger intensities. After landfall, most SI cases are intensifying storms, and most SD cases are nonintensifying storms. Composite analyses of vertical wind shear, absolute angular momentum flux, relative humidity, and sea surface temperature between SI and SD cases are compared. All of these values are larger in SI cases than in SD cases. Furthermore, the interdecadal difference in the ratio of the numbers of SI to SD cases reveals an unusually high number of SI cases during 2001–15. The synoptic patterns between 1979–2000 and 2001–15 are analyzed. The high SI ratio in the latter period is related to strong southwesterly wind in the south of the South China Sea that raised relative humidity, warmed the sea surface, and increased import of angular momentum flux.


1998 ◽  
Vol 8 ◽  
pp. 337-355 ◽  
Author(s):  
A. J. Stockwell

It is a commonplace that European rule contributed both to the consolidation of the nation-states of Southeast Asia and to the aggravation of disputes within them. Since their independence, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, and Vietnam have all faced the upheavals of secessionism or irredentism or communalism. Governments have responded to threats of fragmentation by appeals to national ideologies like Sukarno's pancasila (five principles) or Ne Win's ‘Burmese way to socialism’. In attempting to realise unity in diversity, they have paraded a common experience of the struggle for independence from colonial rule as well as a shared commitment to post-colonial modernisation. They have also ruthlessly repressed internal opposition or blamed their problems upon the foreign forces of neocolonialism, world communism, western materialism, and other threats to Asian values. Yet, because its effects were uneven and inconsistent while the reactions to it were varied and frequently equivocal, the part played by colonialism in shaping the affiliations and identities of Southeast Asian peoples was by no means clear-cut.


Author(s):  
Amy Forbes

In 1998, Australia restored the 1939 film musical, Giliw Ko, the earliest extant film ever produced in the Philippines. Through its National Film and Sound Archive, Australia presented the film as a gift to the Filipino people to mark 100 years of independence. Celebrating its 75th year of production next year, the film as gift is ironical as it can be argued that the Philippines never gained independence, at least not from the strong colonizing effects of over 50 years of US rule. Giliw Ko tackles themes of a people’s infatuation and confusion over Hollywood images and what it means to be cultured and Westernized. In this essay, I explore American cinema’s historical and cultural constructs as a natural continuation of the colonialist project that is based on binary oppositions of West/East, civilized and uncivilized, conqueror and conquered. Utilising the film Giliw ko, I examine these constructs that are carried to the present day in Philippine cinema.


2020 ◽  
Author(s):  
Kayvan Etebari ◽  
James Hereward ◽  
Apenisa Sailo ◽  
Emeline M Ahoafi ◽  
Robert Tautua ◽  
...  

Incursions of the Coconut rhinoceros beetle (CRB), Oryctes rhinoceros, have been detected in several countries of the south-west Pacific in recent years, resulting in an expansion of the pest's geographic range. It has been suggested that this resurgence is related to an O. rhinoceros mitochondrial lineage (previously referred to as the CRB-G biotype) that is reported to show reduced susceptibility to the well-established classical biocontrol agent, Oryctes rhinoceros nudivirus (OrNV). We investigated O. rhinoceros population genetics and the OrNV status of adult specimens collected in the Philippines and seven different South Pacific island countries (Fiji, New Caledonia, Papua New Guinea (PNG), Samoa, Solomon Islands, Tonga, and Vanuatu). Based on the presence of single nucleotide polymorphisms (snps) in the mitochondrial Cytochrome C Oxidase subunit I (CoxI) gene, we found three major mitochondrial lineages (CRB-G, a PNG lineage (CRB-PNG) and the South Pacific lineage (CRB-S)) across the region. Haplotype diversity varied considerably between and within countries. The O. rhinoceros population in most countries was monotypic and all individuals tested belonged to a single mitochondrial lineage (Fiji, CRB-S; Tonga, CRB-S; Vanuatu, CRB-PNG; PNG (Kimbe), CRB-PNG; New Caledonia CRB-G; Philippines, CRB-G). However, in Samoa we detected CRB-S and CRB-PNG and in Solomon Islands we detected all three haplotype groups. Genotyping-by-Sequencing (GBS) methods were used to genotype 10,000 snps from 230 insects across the Pacific and showed genetic differentiation in the O. rhinoceros nuclear genome among different geographical populations. The GBS data also provided evidence for gene flow and admixture between different haplotypes in Solomon Islands. Therefore, contrary to earlier reports, CRB-G is not solely responsible for damage to the coconut palms reported since the pest was first recorded in Solomon Islands in 2015. We also PCR-screened a fragment of OrNV from 260 insects and detected an extremely high prevalence of viral infection in all three haplotypes in the region. We conclude that the haplotype groups CRB-G, CRB-S, and PNG, do not represent biotypes, subspecies, or cryptic species, but simply represent different invasions of O. rhinoceros across the Pacific. This has important implications for management, especially biological control, of Coconut rhinoceros beetle in the region.


Sign in / Sign up

Export Citation Format

Share Document