Structuring time, allocating labour: income-earning strategies of urban households in Russia and the Soviet Union: Introduction

2005 ◽  
Vol 20 (3) ◽  
pp. 407-408 ◽  
Author(s):  
GIJS KESSLER

The following articles by myself and by Andrei Markevich are the first in a series of four analysing income-earning strategies of urban households in twentieth-century Russia and the Soviet Union. The articles deal with a similar set of issues for four subsequent periods. In this issue of Continuity and Change my article covers the early Soviet period from the revolution of 1917 to the start of the Second World War and Andrei Markevich focuses on the war, the post-war Stalin period and the Khruschev years, taking his analysis into the latter half of the 1960s. In the next issue, Victoria Tyazhelnikova will examine the Brezhnev period and Sergei Afontsev the years of reform under Gorbachev and in post-Soviet Russia.

1970 ◽  
Vol 24 ◽  
pp. 256-276
Author(s):  
Dariusz Miszewski

During the Second World War, the national camp preached the idea of imperialism in Central Europe. Built peacefully, the Polish empire was supposed to protect the independence and security of countries in Central Europe against Germany and the Soviet Union, and thus went by the name of “the Great Poland”. As part of the empire, nation-states were retained. The national camp was opposed to the idea of the federation as promoted by the government-in-exile. The “national camp” saw the idea of federation on the regional, European and global level as obsolete. Post-war international cooperation was based on nation states and their alliances.


Author(s):  
Scott M. Kenworthy

The revolution of 1917 ended a dynamic period of monastic growth in Russia and brought to power a government that was militantly anti-religious. It eliminated all monasteries in the first decade after the revolution, and it persecuted monastics in the 1930s. A limited number of monasteries were tolerated after the Second World War until the end of the Soviet period. Since the collapse of communism, however, Russian monasticism has experienced a significant revival. In Romania, monasticism has always been central to Orthodoxy. Because Romania became communist after the Second World War, the persecution of monasticism was less severe there than in the Soviet Union, and there was greater continuity with the pre-communist past. Monasticism continues to enjoy a significant presence in contemporary Romania. Historians have only just begun to study the fate of monasticism under communism, and sociologists and ethnographers are engaging in promising studies of contemporary monastic life in Russia and Romania.


2021 ◽  
Author(s):  
Elke Weesjes

This book documents communists' attempts, successful and otherwise, to overcome their isolation and to connect with the major social and political movements of the twentieth century. Communist parties in Britain and the Netherlands emerged from the Second World War expecting to play a significant role in post-war society, due to their domestic anti-fascist activities and to the part played by the Soviet Union in defeating fascism. The Cold War shattered these hopes, and isolated communist parties and their members. By analysing the accounts of communist children, Weesjes highlights their struggle to establish communities and define their identities within the specific cultural, social, and political frameworks of the Cold War period and beyond.


1963 ◽  
Vol 14 ◽  
pp. 51-64 ◽  
Author(s):  
Yoon T. Kuark

Since the end of the Second World War, which brought the division of the country into northern and southern halves, North Korea has become a thoroughly orthodox Communist state with but few deviations from the Russian type. The “Marxist-Leninist line” has been followed with fidelity and enthusiasm in the field of economic planning and organisation as laid out in both the early Five-Year Plans of Soviet Russia and in the similar pattern of socialisation in Red China. What deviation exists is said to be characteristic of the transitional period in building Socialism or a “people's democracy,” where exploiting elements still exist, as contrasted with the Soviet Union, where it is claimed “Socialism” is a reality. The government so far has launched the two One-Year Plans of 1947 and 1948, the first Two-Year Plan of 1949–50 with emphasis on Soviet assistance, the Three-Year Plan of 1954–56, the first Five-Year Plan of 1957–61, and the Seven-Year Plan of 1961–67.


2013 ◽  
Vol 40 (2) ◽  
pp. 157-165 ◽  
Author(s):  
Laurent Coumel ◽  
Marc Elie

In the late Soviet period, environmental issues gained an unprecedented media resonance and dramatic socio-political importance. The “Ecological Revolution” took a tragic turn in the Soviet Union, against the background of high-impact industrial and natural disasters. After the accident at the Chernobyl nuclear power station (Ukraine, 1986) and in a context of increased free-speech, Soviet citizens seized on new and old, covered up or forgotten environmental issues and demanded that a hesitant government put them on the political agenda. In a mixture of media revelations, mass demonstrations, and intense voluntary-sector activity, environmental issues of local, national and global significance ranked high among the main preoccupations of the Soviet population. In this introduction to a special issue of SPSR on the environmental history of the late Soviet Union and post-Soviet Russia, we explore new avenues of understanding the upsurge of ecological perestroika from the 1960s to the 2010s.


2021 ◽  
Author(s):  
Elke Weesjes

This book documents communists’ attempts, successful and otherwise, to overcome their isolation and to connect with the major social and political movements of the twentieth century. Communist parties in Britain and the Netherlands emerged from the Second World War expecting to play a significant role in post-war society, due to their domestic anti-fascist activities and to the part played by the Soviet Union in defeating fascism. The Cold War shattered these hopes, and isolated communist parties and their members. By analysing the accounts of communist children, Weesjes highlights their struggle to establish communities and define their identities within the specific cultural, social, and political frameworks of the Cold War period and beyond.


2019 ◽  
pp. 122-150
Author(s):  
Vince Houghton

The fifth chapter details the dismantling of the American atomic intelligence program following the conclusion of the Second World War. Although it was clear to most that the Soviet Union was intent on building its own atomic weapon, the American atomic intelligence program did not survive the general demobilization of the post-war United States. Groves’ Manhattan Project (MED) intelligence team was disbanded, and while he kept a small intelligence analysis unit, the means for adequate intelligence collection and analysis were decentralized and scattered across the U.S. Government. During the late 1940s, American intelligence made a series of estimates for when the Soviet Union would build their first atomic bomb. Based on supposition, speculation, and the American and German experiences, the estimates did not effectively evaluate the realities in the Soviet Union.


Author(s):  
Anna Sommer Schneider

THE END of the Second World War revealed the huge extent of the damage to Poland, damage which was not just physical. The country had lost nearly six million of its citizens, including almost its entire Jewish population. According to Albert Stankowski, only some 425,000 of the estimated pre-war Jewish population of 3,330,000 were still alive at the end of the war. Not all of them returned to Poland from the Soviet Union, where the largest proportion had survived. As a result, in the immediate post-war period the Jewish population of the country numbered between 220,000 and 350,000, including almost 160,000 Jews repatriated from the USSR....


Author(s):  
Bożena Szaynok ◽  
Gwido Zlatkes

This chapter explores the General Jewish Workers' Union, the Bund, which was established in Vilna in 1897. After the Bolshevik Revolution, the Bund in the USSR was forcibly united with the Communist Party of the Soviet Union. In independent Poland, the Bund by the 1930s moved to a less revolutionary and more social-democratic position and established itself as one of the principal parties on the ‘Jewish street’. It retained its basic programme of establishing ‘national-cultural’ autonomy for the Jews in Poland, once a democratic socialist state had been achieved. After the Second World War, it was also active in countries other than Poland. Although the activists of Bund chapters outside Poland supported the Polish Bund with funds, the Polish Bund remained fully independent in its work in Poland. The Bund in post-war Poland began its activity in the autumn of 1944. Like other parties, the Bund started its work in Poland by searching for its pre-war members and taking care of Jewish youth regardless of orientation.


Sign in / Sign up

Export Citation Format

Share Document