Mass Politics in the People′s Republic: State and Society in Contemporary China. By Alan P. L. Liu. [Boulder: Westview, 1996. xiv + 251 pp. Hard cover £48.00, ISBN0-8133-1334-1; paperback £13.50, ISBN0-8133-1335-X.]

1997 ◽  
Vol 150 ◽  
pp. 490
Author(s):  
Strauss Julia C
Author(s):  
Benjamin A. Schupmann

Chapter 1 analyzes Schmitt’s assessment of democratic movements in Weimar and the gravity of their effects on the state and constitution. It emphasizes that the focus of Schmitt’s criticism of Weimar was mass democracy rather than liberalism. Schmitt warned that the combination of mass democracy, the interpenetration of state and society, and the emergence of total movements opposed to liberal democracy, namely the Nazis and the Communists, were destabilizing the Weimar state and constitution. Weimar, Schmitt argued, had been designed according to nineteenth century principles of legitimacy and understandings of the people. Under the pressure of mass democracy, the state was buckling and cannibalizing itself and its constitution. Despite this, Schmitt argued, Weimar jurists’ theoretical commitments left them largely unable to recognize the scope of what was occurring. Schmitt’s criticism of Weimar democracy was intended to raise awareness of how parliamentary democracy could be turned against the state and constitution.


Author(s):  
Joan Judge

This essay complicates our understanding of the May Fourth Movement of the late 19teens by isolating a layer of culture that was integral to the era but largely forgotten in later scholarship. This cultural layer of discourse and practice intersected with two of the Movement’s most iconic projects – connecting with “the people” and establishing a vernacular language. This view from the cultural margins helps us excavate the less known byways and potentialities of what has come down to us as an epochal history. It further leads us to question the inevitability of established historical trajectories: from May Fourth populism to the mass politics of the PRC, from the vernacular movement to the linguistic form that stabilized to become baihua.


1989 ◽  
Vol 41 (4) ◽  
pp. 579-591 ◽  
Author(s):  
Elizabeth J. Perry

Recent works on contemporary China stress the importance of the nonmarket economy in shaping a pattern of state-society relations quite unlike those found in capitalist economies. Nevertheless, these studies present strikingly different pictures of the Chinese case: a new, party-dominated, divided, yet compliant network society on the one hand; and an enduring, localistic, solidary, and resistant cellular society on the other. The author suggests that such divergent images may be partially reconciled if local variation (by region and social sector) is systematically incorporated into our models of Chinese politics. Calling for a nuanced and dynamic approach to state-society relations, the article argues for the importance of historically grounded research.


1988 ◽  
Vol 29 (1) ◽  
pp. 5-18 ◽  
Author(s):  
Taddesse Tamrat

The earliest documents available on the Ethiopian region, in the form of Greek and Ge'ez inscriptions, give a general picture of considerable ethnic and linguistic diversity in a relatively small area of northern Ethiopia. One of the ethnic groups referred to then and subsequently, with remarkable continuity from pre-Aksumite times until the present day, is the Agaw. Different sections of the Agaw seem to have constituted an important part of the population occupying the highland interior of northern Ethiopia from ancient times. In the early days of the gradual formation and consolidation of the Aksumite state, they seem at first to have been peripheral to the process, which was clearly dominated by the Semitic-speaking inhabitants of the area. Later, however, they assumed an increasing importance, so much so that they eventually took over political leadership, establishing the great Zagwe dynasty. The dynasty lasted for about two hundred years, and transmitted the institutions as well as the cultural and historical traditions of Aksum, almost intact, to later generations.The exact processes of this development cannot be reconstructed for those early days. Instead, this article is a preliminary attempt to understand the integration of the Agaw into the state and society of the Ethiopian empire over hundreds, even thousands of years, by considering a relatively recent period in the history of the Agaw in the northern and north-western parts of Gojjam. The considerable sense of history which the people of this area possess, going back to the time of its conquest and conversion in the seventeenth century, together with the existence of written materials for the period, provide an opportunity to study a particular example of the entry of the Agaw into the civilization of Christian Ethiopia which may throw light upon the more distant past of their ancestors.


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