Predicated on the People: Legitimating Mass Politics and Parties in Early Republican China

2017 ◽  
Vol 6 (1) ◽  
pp. 262-295
Author(s):  
Shakhar Rahav
Author(s):  
Joan Judge

This essay complicates our understanding of the May Fourth Movement of the late 19teens by isolating a layer of culture that was integral to the era but largely forgotten in later scholarship. This cultural layer of discourse and practice intersected with two of the Movement’s most iconic projects – connecting with “the people” and establishing a vernacular language. This view from the cultural margins helps us excavate the less known byways and potentialities of what has come down to us as an epochal history. It further leads us to question the inevitability of established historical trajectories: from May Fourth populism to the mass politics of the PRC, from the vernacular movement to the linguistic form that stabilized to become baihua.


Modern China ◽  
1981 ◽  
Vol 7 (2) ◽  
pp. 117-151 ◽  
Author(s):  
Arif Dirlik ◽  
Edward S. Krebs

2021 ◽  
Vol 8 (2) ◽  
pp. 194-215
Author(s):  
Yun Zhou

Abstract Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of the Christian family throughout the Republican period: Chinese society’s encounter with the gendered ethics of the Christian community in the early Republican period, discussions of domesticity by Chinese Christians amid the social gospel movements of the 1920s, and discussions of domesticity during the National Christianizing the Home Movement. An exploration of Christian publications on domesticity points to a gendered perspective on women’s domestic roles as well as a male-dominated theological construct that attempted to reconfigure the notion of the Chinese Christian family. The discourse on the ideal Chinese Christian family had both secular and spiritual dimensions, shaped by the dynamic transnational flow of ideas and the development of local theological thinking.


Author(s):  
Jen-der Lee

Nearly two hundred volumes of physiology and hygiene textbooks, together with governmental and other materials, are investigated in this chapter to illuminate the intricacies in drawing the moral landscape pertinent to sex education in early republican China. Frequent revisions of official directives testify to the fast changing political and intellectual arena of China. Shifted emphases between reproductive functions and puberty sexuality exemplify the professionals’ uncertainties in getting to the early teens. Pedagogical publication boomed and writers experimented on both textual and visual materials. Bio-medicine was flagged as entrance to learning one’s own body, but a healthier nation promoted in the New Life Movement eventually relied on the individual’s self-discipline not necessarily required of scientific erudition. Some may have found secretion system more useful than anatomical information to integrate physiology, psychology and pathology into the mechanism of sexual differences, so much so that a gender division of labour was proposed to fulfill both personal responsibilities and to echo contemporary political rhetoric. Not all endorsed such elaboration, however, and the zigzag between sexual differences and gender equality became a noteworthy parallel to the tug-of-war between sexuality and reproduction.


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